Channel
@fawaidMaktabahFairuzAdDailamiy
On this record: Topic · Growth · Engagement · Posts · Citations · Cite this entry
2,734subscribers
-59 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001536800989 |
|---|---|
| Type | Channel |
| Username | @fawaidMaktabahFairuzAdDailamiy |
| Created | Between 1 August 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 September 2026 |
| Last confirmed live | 29 September 2026 |
| Measurements held | 15 |
| Confirmed unchanged | 1 time, most recently 29 September 2026 |
| On Telegram | t.me/fawaidMaktabahFairuzAdDailamiy |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 15 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 29 Sept 2026, 07:16 | 2,734 | -17 |
| 15 Sept 2026, 17:37 | 2,751 | -4 |
| 11 Sept 2026, 23:19 | 2,755 | -3 |
| 7 Sept 2026, 15:35 | 2,758 | -10 |
| 6 Sept 2026, 21:22 | 2,768 | no change |
| 2 Sept 2026, 20:03 | 2,768 | -1 |
| 30 Aug 2026, 07:44 | 2,769 | +1 |
| 27 Aug 2026, 18:25 | 2,768 | -1 |
| 24 Aug 2026, 12:13 | 2,769 | -2 |
| 20 Aug 2026, 16:22 | 2,771 | -6 |
| 17 Aug 2026, 17:24 | 2,777 | -6 |
| 14 Aug 2026, 09:37 | 2,783 | -6 |
| 11 Aug 2026, 02:11 | 2,789 | -2 |
| 8 Aug 2026, 01:21 | 2,791 | -2 |
| 7 Aug 2026, 21:06 | 2,793 | first reading |
16 posts held, back to 1 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 September 2026 |
|---|---|
| Posts held | 16 (1 September 2026 – 5 September 2026) |
| Views total | 6,930 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Sept 2026, 21:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
HUKUM MENJUAL BARANG² WAKAF السلام عليكم ورحمة الله وبركاته. Afwan Syeikh.., apa boleh kita menjual barang ubahan utk belajar Qur'an (meja, kursi dstr..).., kami mau pindah ke kota lain yang di situ ada majelis ilmu, Syeikh..? ➖➖➖➖➖➖➖➖➖➖➖ ( Dijawab Oleh : Asy Syaikh Abu Fairuz Abdurrahman bin Soekojo Al Qudsiy Al Jawiy Hafidzahullah ) Sabtu, 23 Rabi'ul Awwal 1448 / 5-9-2026 Download Audio : https://t.me/fawaidMa…
HUKUM BELAJAR MENGAJAR ILMU AGAMA DI KEDAI KOPI Assalaamu 'alaykum ya Syaikh. Afwan mengganggu waktunya, mau tanya. Adakah hukum mengajar atau belajar ilmu agama di warkop? ➖➖➖➖➖➖➖➖➖➖➖ ( Dijawab Oleh : Asy Syaikh Abu Fairuz Abdurrahman bin Soekojo Al Qudsiy Al Jawiy Hafidzahullah ) Sabtu, 23 Rabi'ul Awwal 1448 / 5-9-2026 Download Audio : https://t.me/fawaidMaktabahFairuzAdDailamiy/12146 📚 Ⓙⓞⓘⓝ Ⓒⓗⓐⓝⓝⓔⓛ 📚 📡 📒📕📗📘📙 …
Dars Al Jami'ush Shahih Jilid satu/Kitabul Ilm-71 Hadits (53) dari Anas رضي الله عنه tentang Ahli Al Qur'an adalah Ahli Allah ta'ala. Memperinci hakikat Ahli Al Qur'an. Menyebutkan nama-nama dari delapan pintu Surga ➖➖➖➖➖➖➖➖➖➖➖ ( Dijawab Oleh : Asy Syaikh Abu Fairuz Abdurrahman bin Soekojo Al Qudsiy Al Jawiy Hafidzahullah ) Sabtu, 23 Rabi'ul Awwal 1448 / 5-9-2026 Download Audio : https://t.me/fawaidMaktabahFair…
Bismillah Assalamualaikum Apa saja kemungkaran kampus kuliah ➖➖➖➖➖➖➖➖➖➖➖ ( Dijawab Oleh : Asy Syaikh Abu Fairuz Abdurrahman bin Soekojo Al Qudsiy Al Jawiy Hafidzahullah ) Jum'at, 22 Rabi'ul Awwal 1448 / 4-9-2026 Download Audio : https://t.me/fawaidMaktabahFairuzAdDailamiy/12144 📚 Ⓙⓞⓘⓝ Ⓒⓗⓐⓝⓝⓔⓛ 📚 📡 📒📕📗📘📙 📡https://t.me/fawaidMaktabahFairuzAdDailamiy
File, posted without a caption
Dars Tafsir Ibni Katsir, Jum'at, 22 Rabi'ul Awwal 1448 H. Tafsir Ibnu Katsir dan Tafsir As Sa'diy tentang ayat (83-85) Ali Imran. Bantahan terhadap orang-orang yang mencari agama selain Islam. ➖➖➖➖➖➖➖➖➖➖➖ ( Dijawab Oleh : Asy Syaikh Abu Fairuz Abdurrahman bin Soekojo Al Qudsiy Al Jawiy Hafidzahullah ) Jum'at, 22 Rabi'ul Awwal 1448 / 4-9-2026 Download Audio : https://t.me/fawaidMaktabahFairuzAdDailamiy/12141 📚 Ⓙ…
BAGAIMANA CARA MENGHADAPI KEBIMBANGAN DAN WAS² HATI ? السلام عليكم ورحمة الله وبركاته Syaikh abu fairuz hafidzakalloh bagaimana cara menghadapi kebimbangan dan was was hati ,bahwa amalan ibadah,amalan sholeh yg ana lakukan semampu ana yg Alloh mudahkan selama ini ana merasa tidak diterima oleh Alloh,bisa jadi ada perkara² yg membatalkan dr ibadah,dan melakukan amalan sholeh yg berusaha untuk disembunyikan namun was …
Assalamualaikum ya syaikh,ad pertanyaan berhubung dg pertanyaan ini; PENJELASAN HADITS TENTANG PERINTAH NABI ﷺ UNTUK TIDAK MENINGGALKAN ANAK KETURUNAN DALAM KEADAAN MISKIN / MEMINTA² https://t.me/fawaidMaktabahFairuzAdDailamiy/12127 Soal: bagaimana dgn orang" yg miskin,mrk yg masih tinggal dlm kondisi masih ngontrak penghasilan paspasan. apkah dl hadits tsbt sebagai anjuran/kewajiban ? Semoga di mudahkan آمين ➖➖➖➖➖…
BERITA DUKA بسم الله الرحمن الرحيم. Kami diberi khabar oleh Profesor Nuar Hilal Al Maliziy bahwasanya Pak Musafir Kelana رحمه الله (ayah dari Akh Abu Mush'ab Ahmad Takalar) meninggal dunia pada hari Kamis ini, di Negeri Kelantan, Malaysia. إنا لله وإنا إليه راجعون اللهم أجرنا في مصيبتنا واخلف لنا خيرا منها. Semoga Allah subhanahu wa ta'ala merahmati beliau dengan rahmat yang luas, juga memberikan kesabaran dan ket…
HUKUM MENAMPILKAN GAMBAR SMILEY, EMOJI ATAU ICON السلام عليكم ورحمة الله وبركاته حياكم الله الحمدلله على كل نعمة Apa khabar Syaikh, afwan jika menganggu antum. Kitab kiriman antum telah selamat sampai awal minggu ini جزاكم الله خيرا Ana ada soalan mengenai hukum menyertakan gambar smiley, emoji atau icon. Ada juga yang berbentuk tong gas, bekas air namun diletakkan mata mulut tangan dan kaki. Apakah perkara ini …
MENYIKAPI WARISAN KERIS DARI SEORANG DUKUN السلام عليكم ورحمة الله وبركاته. BISMILLAAH,Bagaimana hukum diserai keris pada orang yang bapak nya dukun dan baru meninggal dunia,.. dibuang atau dilebur, kalau dibuang takut ditemu orang disalah gunakan,.. mohon pencerahannya ustadz BAAROKALLOOHUFIIKUM JAZAKALLOOHUKHOIIR,. ➖➖➖➖➖➖➖➖➖➖➖ ( Dijawab Oleh : Asy Syaikh Abu Fairuz Abdurrahman bin Soekojo Al Qudsiy Al Jawiy Hafid…
dars 252 Kitabul Adab (peringkat keenam/kali ke-24) Peringatan tentang haramnya "Prank" ➖➖➖➖➖➖➖➖➖➖➖ ( Dijawab Oleh : Asy Syaikh Abu Fairuz Abdurrahman bin Soekojo Al Qudsiy Al Jawiy Hafidzahullah ) Rabu, 20 Rabi'ul Awwal 1448 / 2-9-2026 Download Audio : https://t.me/fawaidMaktabahFairuzAdDailamiy/12135 📚 Ⓙⓞⓘⓝ Ⓒⓗⓐⓝⓝⓔⓛ 📚 📡 📒📕📗📘📙 📡https://t.me/fawaidMaktabahFairuzAdDailamiy
Showing the 12 most recent of 16 posts we hold for @fawaidMaktabahFairuzAdDailamiy. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 September 2026 — this entry's latest reading, not the date you are reading this.
“Fawaid Maktabah Fairuz Ad Dailamiy” (@fawaidMaktabahFairuzAdDailamiy), 2,734 subscribers as measured 29 September 2026. Telegram Register, tgregister.com/channel/fawaidMaktabahFairuzAdDailamiy.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.