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Channel

أصول الفلسفة والمنهج الواقعي

@falsfl1982

On this record: Topic · Growth · Engagement · Reactions · Posts · Cite this entry

89subscribers

+4 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1002405849511
TypeChannel
Username@falsfl1982
CreatedBetween 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live8 October 2026
Measurements held6
Confirmed unchanged2 times, most recently 8 October 2026
On Telegramt.me/falsfl1982

Topic

Education — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 27 September 2026 and assigned it the closest of 31 fixed categories, at 91% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

8589877 August 2026 — 85 subscribers9 August 2026 — 85 subscribers24 August 2026 — 86 subscribers8 September 2026 — 87 subscribers15 September 2026 — 88 subscribers28 September 2026 — 89 subscribers7 August 202628 September 2026
6 measurements spanning 51 days, net +4. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 84–90 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
28 Sept 2026, 05:1889+1
15 Sept 2026, 10:1788+1
8 Sept 2026, 10:3987+1
24 Aug 2026, 13:0486+1
9 Aug 2026, 17:0285no change
7 Aug 2026, 18:4785first reading

Engagement

20 posts held, back to 23 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 12 July 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

12 reactions across 3 posts, in 2 distinct kinds. The most used accounts for 83.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤1083.3%
👍216.7%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 12 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 23 February 2026 to 12 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

12 Jul 2026, 07:33 UTC67 views6 reactionsread 9 August 2026

إلى هنا تمت المقدمة التي ذكرها الشهيد مطهري رحمه الله ب٥٣ صفحة من صفحة ١٩٥ إلى صفحة ٢٤٨ وقد بلغت دروس هذه المقدمة ١٠ دروس ولله الحمد .

❤5👍1

12 Jul 2026, 07:28 UTC66 views5 reactionsread 9 August 2026

تلخيص نظريات الباحثين في قيمة المعرفة نظرياً 1. الرأي الأول: إنكار حقيقة الإدراكات (الوهمية المطلقة) المضمون: كل الإدراكات البشرية لا حقيقة لها، وعالم المعرفة خواء لا مضمون له. أبرز الفلاسفة: القدامى: السوفسطائيون القدامى (أمثال: بروتوغوراس، وجورجياس). المحدثون: المثاليون المحدثون (نظير: باركلي، وشوبنهاور). 2. الرأي الثاني: الشك والنسبية المعرفية المضمون: لا ندري هل الإدراكات عين الحقيقة أم لا؛ لأن كل إدراكات البشر (…

❤4👍1

12 Jul 2026, 07:25 UTC61 viewsread 9 August 2026
File

من قول الشهيد مطهري رحمه الله نظرية هنري برجسون صفحة ٢٤٤ إلى قول العلامة الطباطبائي قدس سره العلم والمعلوم _قيمة المعرفة صفحة ٢٤٩ . ٢٦ محرم الحرام ١٤٤٨ الموافق ٢٠٢٦/٧/١٢ الأحد .

7 Jul 2026, 09:12 UTC83 views1 reactionsread 9 August 2026
File

من قول الشهيد مطهري رحمه الله نظرية عمانوئيل كنت صفحة 237 إلى قوله نظرية هنري برجسون صفحة 244. 21 محرم الحرام 1448 الموافق 2026/7/7 الثلاثاء

❤1

5 Jul 2026, 08:49 UTC88 viewsread 9 August 2026
File

من قول الشهيد مطهري رحمه الله نظرية ديكارت صفحة ٢٣٠ إلى قوله نظرية عمانوئيل كنت صفحة ٢٣٧ . ١٩ محرم ١٤٤٨ الموافق ٢٠٢٦/٧/٥ الأحد

2 Jul 2026, 07:25 UTC93 viewsread 9 August 2026
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من قول الشهيد مطهري رحمه الله ظهور السفسطة عند اليونان صفحة ٢٢٥ إلى قوله نظرية ديكارت صفحة ٢٣٠ . ١٦ محرم الحرام ١٤٤٨ الموافق ٢٠٢٦/٧/٢ الخميس

30 Jun 2026, 08:44 UTC100 viewsread 9 August 2026
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من قول الشهيد مطهري رحمه الله ٧_ هل الحقيقة مطلقة أم نسبية صفحة ٢٢١ إلى قوله ظهور السفسطة عند اليونان صفحة ٢٢٥ . ١٤ محرم الحرام ١٤٤٨ الموافق ٢٠٢٦/٦/٣٠ الثلاثاء

29 Jun 2026, 08:09 UTC94 viewsread 9 August 2026
File

من قول الشهيد مطهري رحمه الله ٦_ لماذا لا تكون العلوم التجريبية يقينية صفحة ٢١٦ إلى قوله ٧_هل الحقيقة مطلقة أم نسبية صفحة ٢٢١ ١٣ محرم الحرام ١٤٤٨ الموافق ٢٠٢٦/٦/٢٩ الإثنين

25 Jun 2026, 11:40 UTC101 viewsread 9 August 2026
File

من قول الشهيد مطهري رحمه الله ٥_هل تقيل الحقيقة التحول والتكامل صفحة ٢١٢ إلى قوله ٦_ لماذا لا تكون العلوم التجريبية يقينية. صفحة ٢١٦ . ٩ محرم الحرام ١٤٤٨ الموافق ٢٠٢٦/٦/٢٥ الخميس .

24 Jun 2026, 09:07 UTC95 viewsread 9 August 2026
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من قول الشهيد مطهري رحمه الله ٤_ هل الحقيقة مؤقتة أم دائمية صفحة ٢٠٧ إلى قوله ٥_ هل تقبل الحقيقة التحول والتكامل صفحة ٢١٢ . ٨ محرم الحرام ١٤٤٨ الموافق ٢٠٢٦/٦/٢٤ الأربعاء

20 Jun 2026, 08:06 UTC114 viewsread 9 August 2026
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من قول الشهيد مطهري رحمه الله ١_ هل للحقيقة وجود بشكل عام صفحة ٢٠٣ إلى قوله ٤_ هل الحقيقة مؤقتة أم دائمية صفحة ٢٠٧ . ٤ محرم الحرام ١٤٤٨ الموافق ٢٠٢٦/٦/٢٠ السبت .

18 Jun 2026, 08:28 UTC105 viewsread 9 August 2026
File

من المقالة الرابعة قيمة المعرفة صفحة ١٩٣ إلى قول الشهيد مرتضى مطهري رحمه الله ١_ هل للحقيقة وجود بشكل عام صفحة ٢٠٣. ٢ محرم الحرام ١٤٤٨ الموافق ٢٠٢٦/٦/١٨/ الخميس

Showing the 12 most recent of 20 posts we hold for @falsfl1982. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 28 September 2026 — this entry's latest reading, not the date you are reading this.

“أصول الفلسفة والمنهج الواقعي” (@falsfl1982), 89 subscribers as measured 28 September 2026. Telegram Register, tgregister.com/channel/falsfl1982.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.