Lao Tszi Va’daning bajarilmasligining eng ishonchli belgisi — uning qanchalik oson berilishidir. Bu fikr insonning so‘zlari va amallari o‘rtasidagi farq haqida. Haqiqiy va’da shunchaki aytilgan gap emas — u mas’uliyat, vaqt va harakatni talab qiladi. Shuning uchun inson biror narsani juda oson, o‘ylamasdan yoki hech qanday mas’uliyatni his qilmasdan va’da qilsa, uning so‘zlari amalda bajarilmasligi ehtimoli yuqori …
Channel
Faylasuf
@falsafapsixologiya
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
503subscribers
+0 since we began measuring on 2 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1003847348169 |
|---|---|
| Type | Channel |
| Username | @falsafapsixologiya |
| First recorded | 2 October 2026 |
| Last confirmed live | 2 October 2026 |
| Measurements held | 2 |
| On Telegram | t.me/falsafapsixologiya |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 2 Oct 2026, 19:22 | 503 | no change |
| 2 Oct 2026, 18:47 | 503 | first reading |
Engagement
19 posts held, back to 24 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 11.6%
- avg views ÷ 503 subscribers
- Avg views / post
- 58.4
- 15 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 15
- of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 2 October 2026 |
|---|---|
| Posts held | 19 (24 August 2026 – 2 October 2026) |
| Views total | 876 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 2 Oct 2026, 19:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
- Photos
- 18
Lifetime counters from Telegram’s own channel header, read 2 October 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Recent posts
Viktor Gyugo O‘zingni o‘zgartirish qanchalik qiyinligini o‘ylab ko‘r. Shunda boshqalarni o‘zgartirish imkoniyating naqadar kam ekanini tushunasan. Inson ko‘pincha boshqalarning xatolarini tez ko‘radi va ularni o‘zgartirishga, to‘g‘ri yo‘l ko‘rsatishga yoki o‘z qarashlariga moslashtirishga harakat qiladi. Ammo o‘zimizdagi birgina odatni o‘zgartirishning o‘zi ham ba’zan yillar talab qiladi. Chunki insonning fe’l-atvo…
Sokrat Haq bo‘lmagan odamlarning odatiy dalili — haqoratdir. Ba’zan inson o‘z fikrini isbotlash uchun dalil topa olmaganda, suhbatdoshini haqorat qilishga o‘tadi. Chunki haqorat — fikrning kuchsizligini yashirishga urinishning eng oson yo‘llaridan biri. Aslida, haqiqatni isbotlash uchun baland ovoz, keskin so‘zlar yoki kamsitish kerak emas. Kuchli fikr dalil, mantiq va xotirjamlik bilan himoya qilinadi. Kimdir siz…
Umar Xayyom Haqiqat kamdan-kam hollarda sof bo‘ladi va hech qachon oddiy bo‘lmaydi. Bu fikr inson hayotidagi haqiqatni anglash qanchalik murakkab ekanini eslatadi. Biz ko‘pincha voqealarga oq yoki qora nuqtai nazardan qarashga odatlanganmiz: kimdir haq, kimdir nohaq; kimdir yaxshi, kimdir yomon. Ammo hayotda hamma narsa bundan ancha murakkab. Haqiqat ortida ko‘pincha insonning niyati, qo‘rquvi, tajribasi, sharoiti…
Avraam Linkoln Muvaffaqiyatga erishmoqchi bo‘lsang, hatto hech kim senga ishonmay qolganida ham o‘zingga ishon. Ba’zan insonning eng katta sinovi muvaffaqiyatsizlikning o‘zi emas, balki atrofdagilarning unga bo‘lgan ishonchini yo‘qotishidir. Hamma shubha qilayotgan, harakatlaringizni tushunmayotgan yoki orzuingiz amalga oshishiga ishonmayotgan paytda davom etish juda qiyin. Chunki inson ko‘pincha o‘z kuchini boshqa…
Epikur Tabassum qil, kulfatga seni mag‘lub etganidan zavq olish imkonini berma. Bu fikr hayotdagi qiyinchiliklarni inkor etish yoki har qanday vaziyatda sun’iy ravishda kulib yurish haqida emas. Uning mazmuni ancha chuqur: inson boshiga tushgan muammo uning butun ruhiy holatini boshqarib olishiga yo‘l qo‘ymasligi kerak. Ba’zan hayot biz kutmagan sinovlarni olib keladi. Qiyinchilikni darhol o‘zgartira olmasligimiz …
Konfutsiy Yaxshi insonlar sizga baxt olib keladi, yomon insonlar esa tajriba beradi. Eng yomonlari sizga saboq beradi, eng yaxshilari esa unutilmas xotiralar hadya etadi. Hayotimizda uchraydigan har bir insonning o‘z o‘rni bor. Ba’zilar bizga mehr, samimiyat va quvonch olib kiradi. Ular bilan o‘tgan vaqt oddiy kunlarni ham qadrli xotiralarga aylantiradi. Ba’zilar esa bizni ranjitadi, ishonchimizni sindiradi yoki xa…
Leonardo da Vinchi Issiq kiyim insonni sovuqdan qanday himoya qilsa, vazminlik ham uni ranjishdan shunday himoya qiladi. Sabr-toqating va ruhiy xotirjamligingni tobora kuchaytiring. Shunda ranjish qanchalik achchiq bo‘lmasin, qalbingga ta’sir qila olmaydi. Bu fikr insonni boshqalarning so‘zlari va xatti-harakatlari ustidan nazorat o‘rnatishga emas, avvalo o‘zining ichki holatini boshqarishga chaqiradi. Hayotda bizn…
Aristotel Kim nimanidir qilishni bilsa — uni o‘zi qiladi, kim buni uddalay olmasa — boshqalarga o‘rgatadi. Bu fikr insonning bilim va amaliyot o‘rtasidagi farqiga e’tibor qaratadi. Biror narsani bilish, uni amalda bajara olish bilan bir xil emas. Haqiqiy mahorat faqat gapirish yoki nazariya bilan emas, balki harakat, tajriba va natija orqali namoyon bo‘ladi. Biroq bu fikrni barcha o‘qituvchilar yoki maslahat berad…
Greys Xopper Biz ko‘pincha muammolar, to‘siqlar, komplekslar va chegaralarni o‘zimiz yaratamiz. O‘zingni ozod qil — hayotdan to‘liq nafas ol va aslida hamma narsaga qodir ekaningni anglab yet. Bu fikr insonning eng katta to‘siqlari ko‘pincha tashqarida emas, balki uning o‘z fikrlari va qo‘rquvlarida ekanini eslatadi. Ba’zan biz hali sodir bo‘lmagan muvaffaqiyatsizlikdan qo‘rqamiz, boshqalarning fikrini haddan tashq…
Gippokrat Quvonchlari uchun eng kam mablag‘ talab qilinadigan inson — eng boy insondir. Inson ko‘pincha boylikni qancha narsaga ega ekaniga qarab o‘lchaydi. Ammo asl boylik — qancha narsani sotib olishimizda emas, balki baxtli bo‘lish uchun qanchalik kam narsaga muhtoj ekanimizda. Agar insonning xotirjamligi qimmat buyumlar, katta daromad yoki boshqalarning e’tirofiga bog‘liq bo‘lsa, uning quvonchi hamisha tashqi …
Albert Eynshteyn Hayot velosiped haydashga o‘xshaydi. Muvozanatni saqlab qolish uchun doimo oldinga harakat qilishing kerak. Bu fikr hayotdagi muvozanat harakatsizlik orqali emas, balki doimiy harakat orqali saqlanishini anglatadi. Velosipedda to‘xtab qolsangiz, muvozanatni yo‘qotish oson. Hayotda ham shunday: inson bir joyda qotib qolsa, qo‘rquv, shubha va ikkilanish uning oldinga siljishiga to‘sqinlik qila boshla…
Showing the 12 most recent of 19 posts we hold for @falsafapsixologiya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 2 October 2026 — this entry's latest reading, not the date you are reading this.
“Faylasuf” (@falsafapsixologiya), 503 subscribers as measured 2 October 2026. Telegram Register, tgregister.com/channel/falsafapsixologiya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.