Channel
@fakhrifadzli
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,179subscribers
-15 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001501269501 |
|---|---|
| Type | Channel |
| Username | @fakhrifadzli |
| Created | Between 1 July 2021 and 28 February 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 11 |
| Confirmed unchanged | 3 times, most recently 15 September 2026 |
| On Telegram | t.me/fakhrifadzli |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 7 Sept 2026, 12:56 | 3,179 | -1 |
| 2 Sept 2026, 08:26 | 3,180 | -3 |
| 30 Aug 2026, 00:05 | 3,183 | -6 |
| 24 Aug 2026, 06:58 | 3,189 | +1 |
| 21 Aug 2026, 00:18 | 3,188 | -1 |
| 17 Aug 2026, 14:38 | 3,189 | +1 |
| 14 Aug 2026, 05:46 | 3,188 | -2 |
| 10 Aug 2026, 13:03 | 3,190 | -3 |
| 7 Aug 2026, 05:25 | 3,193 | -1 |
| 6 Aug 2026, 06:46 | 3,194 | no change |
| 6 Aug 2026, 06:38 | 3,194 | first reading |
15 posts held, back to 1 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 15 posts for this entry, the most recent from 4 August 2026. An engagement rate over an empty window would be a number about nothing.
136 reactions across 9 posts, in 2 distinct kinds. The most used accounts for 91.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 125 | 91.9% | |
| 👍 | 11 | 8.09% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 9 of the 15 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 136 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 15 most recent posts we hold, published 1 July 2026 to 4 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Ramai orang sangka syukur itu sekadar ucapkan Alhamdulillah atau tulis tiga perkara yang disyukuri setiap hari. Itu perkara yang baik. Namun belum tentu mencapai hakikat syukur. Sebenarnya ada satu asas yang sangat penting untuk syukur. Syukur juga sesuatu yang boleh dilatih. Latihan itu bermula pada hati. Manakala asasnya adalah kesedaran bahawa setiap nikmat yang kita miliki sebenarnya datang daripada Allah SW…
❤18
Rakaman Tadabbur Surah al-Tariq Kenapa Surah al-Tariq bermula dengan langit dan bintang, kemudian tiba-tiba membawa kita melihat asal kejadian manusia? Sebenarnya seluruh surah ini bergerak dalam satu aliran yang sangat tersusun. Ayat 1–4: Membuka dengan sumpah terhadap langit dan al-Ṭariq, lalu menegaskan bahawa setiap jiwa berada dalam penjagaan dan pengawasan Allah SWT. Ayat 5–7: Mengarahkan manusia melihat as…
❤6👍2
Kenapa Allah SWT suruh kita lihat asal kejadian kita? Apabila manusia mula rasa terlalu hebat, al-Quran menyuruh kita untuk melihat asal usul kejadian kita: فَلْيَنْظُرِ الْإِنْسَانُ مِمَّ خُلِقَ “Maka hendaklah manusia memerhatikan daripada apa dia diciptakan?” Tapi kenapa? Kerana kita sebagai manusia mudah untuk lupa. Kita sentiasa melihat siapa diri kita pada hari ini, tetapi jarang mengingati bagaimana kita…
❤14
Photo, posted without a caption
Setiap hari kita menyembah Allah SWT. Namun pernahkah kita bertanya, siapakah Allah SWT yang kita sembah? Surah al-Fatihah memperkenalkan Allah SWT dengan satu nama yang sangat penting: رَبِّ الْعَالَمِينَ “Tuhan sekalian alam.” Allah SWT ialah al-Rabb. Apakah maksud al-Rabb? Al-Rabb ialah Tuhan yang mencipta, memiliki, mengatur, memelihara, melindungi dan memberi rezeki kepada seluruh makhluk-Nya. Dia bukan …
❤20
Kita tidak pernah dijanjikan bahawa hidup ini akan bebas daripada ujian. Bahkan kita sudah diberitahu bahawa kita akan terus menerus diuji. Dalam ayat ini, al-Quran jelaskan lima jenis ujian yang kita akan lalui. Supaya kita bersedia dan letakkan jangkaan yang betul terhadap hidup ini. Pada permulaan ayat ini, kita lihat al-Quran memberitahu kita satu hakikat iaitu لنبلولنكم (kami pasti akan terus menguji kamu). …
❤7
Photo, posted without a caption
Kita berselawat bukan kerana Nabi Muhammad SAW memerlukan sesuatu daripada kita. Sebaliknya, selawat ialah cara yang Allah SWT ajarkan kepada kita untuk membalas jasa Baginda SAW yang tidak mungkin mampu kita balas. Setiap hari Jumaat, antara amalan yang sangat digalakkan ialah berselawat. Banyak hadis yang menerangkan kelebihan selawat pada hari ini. Antaranya, selawat kita akan disampaikan oleh para malaikat ke…
❤25
Allah SWT makbulkan doa sejahat-jahat makhluk. Lalu kenapa kita rasa doa kita tidak akan dimakbulkan? Saya ada baca seseorang tanya, adakah Allah SWT akan dengar dan makbulkan doanya sedangkan dia banyak buat dosa? Kata-kata ini mengingatkan saya kepada satu pesanan Imam Sufyan bin Uya'inah r.h: لا يمنعن أحدكم الدعاء ما يعلم من نفسه (من التقصير) فإن الله قد استجاب لشر خلقه "Janganlah sekali-kali salah seorang…
❤14👍7
Bismillah, pendaftaran untuk Masterclass Tadabbur al-Quran kini rasmi dibuka. Ramai yang membaca al-Quran setiap hari. Ramai juga yang memahami terjemahannya. Tetapi tidak ramai yang benar-benar tahu bagaimana untuk merenungi (tadabbur) al-Quran dengan cara yang betul. Di sinilah tujuan masterclass ini. Kelas ini dibina khas untuk membantu anda mempelajari asas-asas tadabbur al-Quran secara tersusun, praktikal d…
Photo, posted without a caption
Bismillah Insya-Allah, pendaftaran Masterclass Tadabbur al-Quran akan dibuka esok. Saya adakan kelas ini dengan satu tujuan: Supaya kita tidak lagi hanya membaca al-Quran di permukaan, tetapi mula belajar bagaimana mahu merenung, memahami aliran makna, menangkap mesej ayat dan mengaitkannya dengan kehidupan secara lebih tersusun. Sebab saya perasan ramai orang mahu tadabbur al-Quran. Tapi masalahnya, mereka tida…
❤10👍2
Showing the 12 most recent of 15 posts we hold for @fakhrifadzli. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 September 2026 — this entry's latest reading, not the date you are reading this.
“Fakhri Fadzli” (@fakhrifadzli), 3,179 subscribers as measured 7 September 2026. Telegram Register, tgregister.com/channel/fakhrifadzli.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.