بسوی نور 🔴@tfsir61 نـــمـاز اهــ❀ـل ســنــ✿ــت 🔴@namaze_ahle_sunnat آࢪامـش قلبـ♡ـم 🔴@Aramsh_heartm سوال وجواب سیرت النبی 🔴@Seeratull_Nabi صفحه رسمی جامعه تعلیم القرآن والسنه 🔴@QuranEducationSociety واحـد_مسلم 🔴@muslim_ty رقیه الشرعیه صوتی 🔴@raQyashri1398 (اللُّؤْلُؤُ وَالْمَرْجَانُ )احادیث 🔴@kTABKOLAT61 تلاوت های خاشعانه 🔴@AalQuran اناشید های ناب اسلامی 🔴@NSHED1390 کتاب اربعین نووی 🔴@A…

Channel
احکام شرعی
@faQa61122
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,377subscribers
+5 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002005452061 |
|---|---|
| Type | Channel |
| Username | @faQa61122 |
| Created | Between 1 November 2023 and 30 April 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/faQa61122 |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 09:14 | 1,377 | +2 |
| 7 Aug 2026, 23:11 | 1,375 | +3 |
| 7 Aug 2026, 06:31 | 1,372 | no change |
| 7 Aug 2026, 06:16 | 1,372 | first reading |
Engagement
20 posts held, back to 2 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 2.68%
- avg views ÷ 1,377 subscribers
- Avg views / post
- 36.9
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (2 August 2026 – 7 August 2026) |
| Views total | 737 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 06:31 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
صلو علی حبیبِنا محمد اللَّهُمِّ صلی وسَـلِّم علَى نَبِينَا םבםבﷺ اللَّهُمِّ صلی وسَـلِّم علَى نَبِينَا םבםבﷺ اللَّهُمِّ صلی وسَـلِّم علَى نَبِينَا םבםבﷺ
Video, posted without a caption
Sticker, posted without a caption
ود، یا در یک مجمع عمومی، شرکت کند، مرد باشد یا زن، بزرگ باشد یا کوچک، مقیم باشد یا مسافر، مستحب است که بهترین نظافت و آرایش را داشته باشد. بنابر این غسل کند و بهترین لباس را بپوشد و خود را خوشبو کند و با سواک یا مسواک دهان خود را پاکیزه نماید. در این باره به احادیث زیر توجه کنید: 1) از ابوسعید خدری روایت است که پیامبر صلی الله علیه و سلم فرمود:" على كل…
و در ساعت چهارم ثواب قربانی کردن یک مرغ و در ساعت پنجم ثواب یک تخممرغ دارد. چون امام برای اقامه نماز بیرون آمد، دیگر فرشتگان، برای شنیدن ذکر و دعا، حاضر میشوند و دیگر چیزی نمینویسند]". جز ابن ماجه همه محدثین آن را روایت کردهاند. امام شافعی و گروهی از علما گفتهاند، مقصود ساعات روز است پس سنت میدانند که از ساعت اول روز، بدین کار مبادرت شود و امام…
ند: اگر در مسجد خواب بر کسی غلبه کرد و چرت میزد، مندوب است که جایش را تغییر دهد، چون حرکت و جابجائی گاهی موجب از بین رفتن خواب و چرت زدن میشود، و انسان را بیدار میکند. البته این مطلب برای روز جمعه و غیر جمعه فرق نمیکند و برای هر وقت صادق است. از ابن عمر روایت است که، پیامبر صلی الله علیه و سلم فرمود:" إذا نعس أحدكم وهو في المسجد فليتحول من مجلسه ذلك إلى غيره …
جمعه = آدینه 1-فضیلت و مزیت روز جمعه در حدیث آمده است که جمعه بهترین روزهای هفته است. ابوهریره میگوید، پیامبر صلی الله علیه و سلم فرمود:" خير يوم طلعت فيه الشمس يوم الجمعة: فيه خلق آدم عليه السلام، وفيه أدخل الجنة وفيه أخرج منها. و لا تقوم الساعة إلا في يوم الجمعة[ بهـترین روز، روز جمعه است: در آن روز آدم آفریده شد، و در آن روز به بهشت در آورده شد، و در آن روز از آنجا اخراج گر…
“ دانسته است. احمد بن حنبل گفته است: اکثر احادیثی که درباره آن لحظه مبارک روز جمعه که دعا در آن مستجاب میشود، روایت شده است، میگویند: آن ساعت بعد از عصر و شاید بعد از زوال خورشید باشد. و اما حدیث مسلم و ابوداود که از ابوموسی روایت کردهاند که گفته است: من از پیامبر صلی الله علیه و سلم شنیدم که میفرمود: آن ساعت مبارک روز جمعه از وقتی است که امام بر…
Sticker, posted without a caption
﴿ ياعبادي الذين آمنوا إن أرضي واسعة فإياي فاعبدون (٥٦) ﴾ [العنكبوت: 56] O My servants who have believed, indeed My earth is spacious, so worship only Me. ﴿ كل نفس ذائقة الموت ثم إلينا ترجعون (٥٧) ﴾ [العنكبوت: 57] Every soul will taste death. Then to Us will you be returned. سورة العنكبوت الآيات ٥٦-٥٧ Surah Al-Ankabut verse 56-57 صفحة ٤٠٣ جزء ٢١ / حزب ٤١ القارئ صلاح بو خاطر Sheikh Salah Bukhatir #صلاح_بو_خاطر #سو…
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @faQa61122. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 228,611 of 1,169,250entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Named by 38 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
@ADAAH0 · 1,3802 posts❤دلنوشته ای برای رسولِ مهربانی❤️
@mehrbani3450 · 6,8832 postsخیاط وطراح پوشینه حجاب نور
@poshinehejaba · 6,8942 postsقران و اسلام
@aslam1361 · 8901 post🌷کانال به یاد اللهﷻ🌷
@beiadeallah · 8,2371 postمذهب امام اعظم ابوحنیفه رضی الله عنه
@emamhanife · 4,7341 post✨مختصر فقه ✨
@FAQ6133 · 1,3061 postجَنَّـٰتُ عَـــدْنٍ||🇵🇸
@jannat_adn8 · 2,2901 post💕( کلام الله )💕
@klamalah33 · 1,1721 post((اللُّؤْلُؤُ وَالمَرْجَانُ)) کلیات کتاب فقه ))
@kTABKOLAT61 · 7411 postاحادیث صحیحین مسلم
@moslm6133 · 1,5211 postغزه ای عزت مند 🇵🇸❤️
@Nabashtah · 9611 post✍ اقوال عمــــــربن خطاب 📚
@OMARR024 · 1,4341 postاحادیث قدسی
@QDSihaDis · 1,4761 post( ( تفسیر تحت الفظی ))
@QRAN61 · 2,0731 postصفحه رسمی جامعه تعلیم القرآن والسنه
@QuranEducationSociety · 7221 postفَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ☝🏻
@Sabr_zibast · 2,0201 postکانال سخنان شهید سید قطب
@SASAy04 · 1,2031 postشرح اربعین نووی
@Sharharbaeennawawe · 1991 postاستوریهای ناب
@Storythenewest · 1,9171 post🦋تفسیر و تلاوت🦋
@Tafsv · 1,2931 post💎 ( بسوی نور)💎
@tfsir61 · 1,3071 post☜تـ✿ـوبــه☞
@toubeh1 · 5,5991 postگَـنْـجِـینَــه ای سَـوَالَـات دیٍـنِـی⁉️🤍
@Treasury43 · 1,1221 post
Names
Channels on the register whose handles appear in this channel's posts.
@ADAAH0 · 1,3801 post❤42حدیث❤
@AlloloMRJAN61 · 9041 postقران و اسلام
@aslam1361 · 8901 postمعلومات جدید😍
@AYAA_MIDANSTI · 2,2931 post♡محبـٍۛ❀ـٍانـِِِۥٰۥٰۥٰۥٰـ♥️مُٛحَــٍۛ✿ـٍۛـمٛدﷺ
@fadak_habibi · 1,3131 post✨مختصر فقه ✨
@FAQ6133 · 1,3061 postاسلام نیوز
@information_islami · 1,2111 postجَنَّـٰتُ عَـــدْنٍ||🇵🇸
@jannat_adn8 · 2,2901 post((اللُّؤْلُؤُ وَالمَرْجَانُ)) کلیات کتاب فقه ))
@kTABKOLAT61 · 7411 post🫀ليـطـمـئـن قلبــ♡ــي🫀
@LeetmaenGalbi · 5721 postواحـد_مسلم
@muslim_ty · 9761 postغزه ای عزت مند 🇵🇸❤️
@Nabashtah · 9611 post( سیرت النبی "⚘﷽⚘"
@NABE61122 · 1,5371 post✍ اقوال عمــــــربن خطاب 📚
@OMARR024 · 1,4341 postاحادیث قدسی
@QDSihaDis · 1,4761 postصفحه رسمی جامعه تعلیم القرآن والسنه
@QuranEducationSociety · 7221 postفَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّ☝🏻
@Sabr_zibast · 2,0201 post✨ صرف و نحو عربی ✨
@Sarfvanahvearabi · 9801 postکانال سخنان شهید سید قطب
@SASAy04 · 1,2031 postسوال وجواب سیرت النبیﷺ
@Seeratull_Nabi · 8011 post🌱گیاهان دارویی 🌱
@Seventy_sevenshop · 1,3761 postاحادیث صحیحین بخاری
@shih61 · 2,5051 postاستوری خاص
@Storyhie_NAAB · 1,4481 postگَـنْـجِـینَــه ای سَـوَالَـات دیٍـنِـی⁉️🤍
@Treasury43 · 1,1221 post
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“احکام شرعی” (@faQa61122), 1,377 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/faQa61122.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.