Channel
@exposingmajoos
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
29subscribers
+0 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002333359364 |
|---|---|
| Type | Channel |
| Username | @exposingmajoos |
| Created | Between 1 September 2024 and 1 January 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 2 |
| On Telegram | t.me/exposingmajoos |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 05:46 | 29 | no change |
| 10 Aug 2026, 17:15 | 29 | first reading |
19 posts held, back to 1 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 16 October 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 11 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
5 reactions across 4 posts, in 2 distinct kinds. The most used accounts for 60.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 🔥 | 3 | 60.0% | |
| 👍 | 2 | 40.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 5 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 1 January 2025 to 16 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Zoroastrian religious book Denkard offers beating sheep before slaying it: The reason of carrying forth the stick before the knife to the sheep, and of all other things that should be done in the matter (of slaughtering it), which refer to (sheep) other than that used for a ceremonial offering, is to remove from the body (of the sheep) the prevalence of several evil influences (Drujs), namely, the much unpleasantnes…
🔥1
ZOTASTRIANISM IS NOT MONOTHEISM AND DARIUS WAS NOT A MONOTHEIST Darius the Persian Achaemanid king in his inscription says that he believes in Ahuramazda and Gods and request gods to protect him. Darius believes in gods and he is not a monotheist. Iranians being monotheists before Islam is only a nonsense Source
DEATH PENALTY FOR CONVERTING INTO ISLAM FROM ZOTASTRIANISM IRANIAN ULTRA NATIONALISTS AND PRO ZORASTRIANS CRY AGAINST THE CAPITAL PUNISHMENT Whereas , ZOTASTRIANISM itself approves Death penalty for those who Revert to Islam Rivāyatī Ēmēdī Ašawahištān one of the Zoroastrian religious books in 10th century: هرگاه مردی از دین زرتشتی به اسلام گرایید و مسلمان باقی ماند ، در دم به عنوان گناهکار تناپوهل مستحق مجازات بدن…
▫️FERDOWSI POV ABOUT SAAD IBN ABI WAQQAS Ferdowsi the Persian poet and the god of Iranian Ultra-nationalists, describes Saad ibn Abi Waqqas, the commander of the Islamic army in the conquest of Iran, with the title of "گرانمایه". The Persian word that means beloved, dear, precious, worthy. The text of his poem: چو بشنید سعد آن گرانمایه مرد Source: https://ganjoor.net/ferdousi/shahname/yazdgerd3/sh4
👍1
Keyumars is the first human in Zoroastrianism. According to the Zoroastrian book Rivayat Pahlavi, the dog was created from Keyumars' sperm and therefore its meat should not be eaten. Text : سگ را بدین جهت نباید خورد که از نطفه کیومرث چیزی در اوست. 📚source روایت پهلوی صفحه 55
https://open.substack.com/pub/abohafsdimashqi/p/the-truth-behind-nowruz-a-pagan-ritual?utm_source=share&utm_medium=android&r=5e3d51
🚨Throwing corpse into the water has death penalty. According to Zoroastrian religious book Shayest Na Shayest, throwing corpse into the water has death penalty. Source: Shayest Na Shayest, chapter 2:76
🚨DEATH PENALTY IN ZORASTRIANISM CARRYING A CORPSE IN THE RAIN HAS DEATH PENALTY 📚Shayest Na Shayest chapter 2:9
👍1
🚨A SLAVE SHOULD BE EXECUTED WHEN HE DISOBEYS HIS MASTER According to Zoroastrian book 📚Pahlavi Rivayat, Persian translation by Mahshid Mirfakhrai, page 45 اگر برده گوید که بردگی تو نکنم پس مرگ ارزان نباشد بلکه چونان گاوی باشد که بخوابد و کار نکند پس باید او را همی زدن تا فرمانبردار شود. اگر کار خوبی بدو فرماید و نکند پادافره آن بگوید برده مرگ ارزان باشد if the slave says: "I will not obey you", then the execution…
🔥2
🚨 PERSIAN KINGS RENTING WIFE TO OTHER MEN - CUCKLOD The Roman historian Theophylact Simocatta says that Persian Zoroastrian king Kabades was cuckold and rent his wIfe to other man ((For this Kabades had been the father of Chosroes the former king of Persia; but since he was a murderous man who exercised power violently and converted monarchy into tyranny, the Persians deprived him of office, shut him away in prison…
🚨 HOMOSEXUALITY IS PREVALENT IN PRE ISLAMIC IRAN - CYRUS WAS IN LOVE WITH A MAN ◾️Aelian Roman historian says about eunuch of Cyrus : Some time the later the eunuch Tiridartes died. He had been the most handsome and attractive man in Asia. He ended his days still a youth, emerging from childhood, and the king was said to be greatly in a love with him.
◾️Rostam Shahzadi the great Zoroastrian cleric: وندیداد کتاب فقهی دین زرتشت است. Vendidad is the book of religious laws of Zoroastrianism. ( This is a response to Iranian ultra-nationalists who say we only accept Gatha in Avesta) 📚 source: برگردان گاتها، رستم شهزادی، صفحه ۹
Showing the 12 most recent of 19 posts we hold for @exposingmajoos. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“Muslims' Corner | Exposing Majoos” (@exposingmajoos), 29 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/exposingmajoos.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.