❣✨فرا رسیدن میلاد با سعادت✨ 🌸✨رسول خدا✨🌸 ❣✨ختم مرسلین✨❣ 🌸✨حضرت محمد(ص)✨🌸 ❣✨و امام صادق(ع)✨❣ 🌸✨بر همه شما✨🌸 ❣✨مباركباد✨❣ 🍃🍃🍃🥀🍃🍃🍃
❤4

Channel
@etiqadatshia110
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,800subscribers
-22 since we began measuring on 1 September 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001341766019 |
|---|---|
| Type | Channel |
| Username | @etiqadatshia110 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 1 September 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/etiqadatshia110 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 22:41 | 3,800 | -2 |
| 14 Sept 2026, 19:57 | 3,802 | -3 |
| 11 Sept 2026, 08:37 | 3,805 | -7 |
| 6 Sept 2026, 18:00 | 3,812 | -8 |
| 2 Sept 2026, 06:44 | 3,820 | -2 |
| 1 Sept 2026, 12:30 | 3,822 | first reading |
20 posts held, back to 7 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 6 of 9 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 1 September 2026 |
|---|---|
| Posts held | 20 (7 August 2026 – 1 September 2026) |
| Views total | 1,873 |
| Reactions total | 12 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 1 Sept 2026, 12:30 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
55 reactions across 17 posts, in 6 distinct kinds. The most used accounts for 61.8% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 34 | 61.8% | |
| 🖕 | 9 | 16.4% | |
| 👍 | 5 | 9.09% | |
| 😭 | 4 | 7.27% | |
| 💩 | 2 | 3.64% | |
| 😱 | 1 | 1.82% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 55 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 7 August 2026 to 1 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
❣✨فرا رسیدن میلاد با سعادت✨ 🌸✨رسول خدا✨🌸 ❣✨ختم مرسلین✨❣ 🌸✨حضرت محمد(ص)✨🌸 ❣✨و امام صادق(ع)✨❣ 🌸✨بر همه شما✨🌸 ❣✨مباركباد✨❣ 🍃🍃🍃🥀🍃🍃🍃
❤4
🌺 فرا رسیدن سالروز ولادت باسعادت اشرف کائنات، خاتم الانبیاء، رسول الله، حضرت محمّد مصطفی صلّیاللهعلیهوآله و همچنین ولادت فرخندۀ بزرگ پرچمدار شاهراه ولایت علوی، حضرت امام جعفر صادق صلواتاللهعلیه را به محضر مقدّس حضرت ولیّعصر عجّلاللهفرجهالشریف و همۀ شیعیان و منتظران تبریک و تهنیت عرض مینمائیم. از حضرت #امام_صادق علیهالسلام روایت شده است که فرمودند: 💠 «مبادا كارى كنيد كه به سبب آن، ما را سرزنش كنند! چرا که…
❤1
⛔️جشنِ تاجگذاری بدعت است... از اهل بیت علیهم السلام موضوعی با این عنوان نرسیده، این داستان جهت انحراف اذهان از عیدالزهراء و غدیرثانی است... 1⃣ امام علیه السلام هزار دهر قبل از خلقتِ عالَم، امام بوده و این نیست که یک شخص عادی باشد و با شهادت امام قبلی بر صندلی امامت بنشیند و از امامت خود باخبر شود... 📚 الکافی ج۱ ص۴۴۱ 2⃣ این حضرات (مَعدِنُ الامامة) هستند، و امامت برایشان عارضی نیست، بلکه امامت به ایشان حیات و اعتبار…
❤1
🔥رهبران جور و حامیان آنها از دین خدا برکنارند! 👤محمد بن مسلم می گويد: ☀️از امام باقر علیه السّلام شنيدم که مى فرمود: اى محمد! سوگند به خدا چنين است حال كسى كه در اين امت دست به دامن امام منصوب شده از طرف خدا نباشد، امامى كه امامت او روشن است و عادل است، چنین شخصی گمراه و گُم است و اگر بر اين حال بميرد، در كفر و نفاق مرده است. اى محمد! بدان كه رهبران جَور و پيروان و حامیان آنها از دين خدا بركنارند، خود گمراهند و م…
❤2
مرحوم سیدبن طاووس می نویسد : اگر ازهرعملی درعصرجمعه غافل شدی ازصلوات ابوالحسن ضراب اصفهانی غافل مشو چرا که.... با نوای حاج قاسم ابراهیمی مجد
مولای عوالم مشتاق دیدار امام عصر روحی فداه است 😍😢 حَدَّثَنَا جَعْفَرُ بْنُ مُحَمَّدٍ عَنْ أَبِیهِ عَنْ جَدِّهِ عَنِ الْحُسَیْنِ بْنِ عَلِیٍّ علیهم السلام قَالَ: جَاءَ رَجُلٌ إِلَی أَمِیرِ الْمُؤْمِنِینَ علیه السلام فَقَالَ لَهُ یَا أَمِیرَ الْمُؤْمِنِینَ نَبِّئْنَا بِمَهْدِیِّکُمْ هَذَا ... فَاعْزِمْ وَ لَا تَنْثَنِ عَنْهُ إِنْ وَفَّقْتَ لَهُ وَ لَا تُجِیزَنَّ عَنْهُ إِنْ هُدِیتَ إِلَیْهِ هَاهْ وَ أَوْمَأَ بِیَدِهِ …
❤2
کتاب 📔 امام من و امام تو به قلم برادران امینی (مرتضی و محمد) [بنیانگذاران سایت سنت] مقایسه ای بین امیرالمومنین علی علیهالسلام و متخلف ثانی بر اساس کتب مخالفین در موضوعات: ولادت - نحوه اسلام آوردن - طرز برخورد با قرآن - علم - صحنه جنگ - طرز برخورد با احادیث نبوی - طرز به خلافت رسیدن - سنتها و بدعتها - تقدیر الهی در قرآن - قضاوت - انتصاب والیان و کارگزاران - تقسیم بیتالمال #حضرت_علی علیهالسلام #کتب_مطاعن_خلفا #…
امام من و امام تو برادران امینی (مرتضی و محمد) [بنیانگذاران سایت سنت] مقایسه ای بین امیرالمومنین علی علیهالسلام و متخلف ثانی بر اساس کتب مخالفین در موضوعات: ولادت - نحوه اسلام آوردن - طرز برخورد با قرآن - علم - صحنه جنگ - طرز برخورد با احادیث نبوی - طرز به خلافت رسیدن - سنتها و بدعتها - تقدیر الهی در قرآن - قضاوت - انتصاب والیان و کارگزاران - تقسیم بیتالمال
🔴 آشنایی اجمالی با ابوالفضائل، شجاع الدین فیروز کاشانی اعلی ﷲ مقامه الشریف 🌕 دلباختهٔ امیرالمؤمنین ارواحنافداه و دلسوختهٔ حضرت زهرا سلام ﷲ علیها، ابوالفضائل، شجاع الدین فیروز کاشانی اعلی ﷲ مقامه الشریف، مشهور به ابولؤلؤ، ایرانی تبار و بنا بر گزارشهای موجود اهل نهاوند بود. در منابع شیعی از او با عنوان «شجاعالدین» و از نیکان و پیروان امیرالمؤمنین علیهالسلام یاد شده است. 📗سفینة البحار، ج ۹، ص۲۱۳ـ۲۱۴ 📗ریاض العلماء، ج…
❤2
4⃣ مردی با سبیل کلفت!! 👈كان عمر بن الخطاب .. 👈سبلته كبيرة👉 سبیل عمر کلفت بود 😶 📗📕تاريخ مدينة دمشق وذكر فضلها وتسمية من حلها من الأماثل ، ج 44 ص 17 ، اسم المؤلف: أبي القاسم علي بن الحسن إبن هبة الله بن عبد الله الشافعي الوفاة: 571 ، دار النشر : دار الفكر - بيروت - 1995 ، تحقيق : محب الدين أبي سعيد عمر بن غرامة العمري 📗📕تاريخ الخلفاء ، ص 131 ، اسم المؤلف: عبد الرحمن بن أبي بكر السيوطي الوفاة: 911 ، دار النشر : مط…
❤1👍1🖕1
2⃣ عمرمردی با چشمان بسیار سرخ 👈کان شدید حمره العینین 👉 او دارای چشمانی بسیار سرخ بود. 📗📕الاستيعاب في معرفة الأصحاب ، ج 3 ص 1146 ، اسم المؤلف: يوسف بن عبد الله بن محمد بن عبد البر الوفاة: 463 ، دار النشر : دار الجيل - بيروت - 1412 ، الطبعة : الأولى ، تحقيق : علي محمد البجاوي 📗📕تلقيح فهوم أهل الأثر في عيون التاريخ والسير ، ص 76 ، اسم المؤلف: جمال الدين أبي الفرج عبد الرحمن ابن الجوزي الوفاة: 597هـ ، دار النشر : ش…
🖕1
#بررسی_چهره_وقیافه_عمر_بن_خطاب #فرحة_الزهراء ⚠️ در اعتراض به پخش قسمتی از سریال موهن عمر بن الخطاب ،ساخته دست وهابیت عنود در شبکه قرآن سیما ، قصد داریم تا چهره واقعی خلیفه سقیفهای را با استناد به کتب پیروان او بیان کنیم تا خود ببینید چقدر تفاوت است میان هنرپیشه انتخاب شده و اصل چهره او!! 〰〰〰〰〰〰⬇️⬇️ 1⃣ عمر مردی با صورت سیاه و رنگ پریده 👴🏿 👈کان عمر آدم شدید الادمه 👉 عمر بسیار سیاه چرده بوده 📗📕المعارف ، ص 181 ، …
🖕1
Showing the 12 most recent of 20 posts we hold for @etiqadatshia110. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“پایگاه اعتقادی شیعیان جهان” (@etiqadatshia110), 3,800 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/etiqadatshia110.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.