Channel
@estudiosislamicos
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
176subscribers
-2 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001261601054 |
|---|---|
| Type | Channel |
| Username | @estudiosislamicos |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/estudiosislamicos |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 24 September 2026 and assigned it the closest of 31 fixed categories, at 75% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 04:01 | 176 | -1 |
| 22 Aug 2026, 10:16 | 177 | -1 |
| 8 Aug 2026, 13:30 | 178 | no change |
| 7 Aug 2026, 21:03 | 178 | first reading |
19 posts held, back to 19 September 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 19 posts for this entry, the most recent from 29 June 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
160 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 81.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 131 | 81.9% | |
| 👍 | 13 | 8.13% | |
| 👏 | 7 | 4.38% | |
| 🤔 | 5 | 3.13% | |
| 🔥 | 3 | 1.88% | |
| 🤯 | 1 | 0.625% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 19 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 160 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 19 most recent posts we hold, published 19 September 2025 to 29 June 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Ayer recibí un hilo sobre practicar hadiz sin estudios previos de alto nivel. El argumento es que la mayoría de los hadices son lo suficientemente claros como para que se puedan practicar sin confusión. Sin embargo, hay varios problemas fundamentales con esa lógica. El primero es que todos los ejemplos que aparecen en el hilo son cosas que todos sabemos aunque nunca hayamos estudiado en serio: como prepararse para e…
❤10👏7
🇮🇱 Israel castiga más atacar una estatua de Jesús que torturar y asesinar a palestinos. Dos soldados han sido sancionados con 30 días de prisión por un vídeo en el que se les veía golpeando este símbolo cristiano. Sin embargo, esta sanción contrasta con el nulo castigo a todas las barbaridades que se han visto en dos años y medio de genocidio en Gaza. Entonces no hubo ni investigación ni sanción. Aquí te lo contamos…
❤1
Photo, posted without a caption
❤2
Photo, posted without a caption
❤11
Dijo Ibn Abdul Barr en al-Tamhid (XIV/22) ولا أعلم خلافا بين العلماء أن من بكر وانتظر الصلاة -وإن لم يصل في الصف الأول- أفضل ممن تأخر ثم تخطى إلى الصف الأول . "No conozco que haya diferencia de opinión entre los eruditos que quien va temprano y espera la oración -aunque no consiga estar en la primera fila- es mejor que quien va tarde y alcanza la primera fila". En realidad, la intención y el esfuerzo son más importa…
❤11
Unas pocas hojas que han sobrevivido de un antiguo manuscrito andalusí del siglo VII de la hiýra de Sahih al-Bujari. Este manuscrito es de una biblioteca de Timbuktu, Mali. Seguramente está ahí porque muchos musulmanes españoles fueron a vivir a Timbuktu cuando escaparon de la Reconquista, y llevaron sus libros y su conocimiento. Hasta el día de hoy hay familias en Timbuktu que conocen su pasado hispano y se conside…
❤12🤯1
Dijo el imam Malik: ينبغي لمن خُوّل علما وكان يُشار إليه بالأصابع أن يضع التراب على رأسه ويُعاتب نفسه إذا خلا بها، ولا يفرح بالرئاسة، فإنه إذا اضطجع في قبره وتوسّد التراب ساءه ذلك كله Quien ha sido agraciado con conocimiento y es conocido (por la gente), debería echar tierra sobre su cabeza y reprocharse a sí mismo cuando esté a solas. No debe alegrarse por el liderazgo, pues cuando yazca en su tumba y repose sobre l…
❤7
En la Mudawwana (I/276): Dije (o sea, Sahnûn): "¿Qué opinas si una mujer queda pura de su menstruación en Ramadán al principio del día o al final, debe abstenerse de comer y beber durante el resto del día según la opinión de Malik?" Dijo [Ibn al-Qâsim] : "No, sino que debe comer y beber. Y si su esposo llega de un viaje estando en estado de ruptura del ayuno, puede mantener relaciones conyugales con ella. Esta es l…
❤5
Video, posted without a caption
👍3🔥2
El método de los ulama del Sáhara para aprender es rimarlo todo para que sea fácil de memorizar. En este caso, el tema es sobre que hace el que no puede hacer ni wudu ni tayammum a la hora de rezar. ومن لم يجد ماء ولا متيمما فأربعة الأقوال يحكين مذهبا يصلى ويقضي عكس ما قال مالك، وأصبغ يقضي والأداء لأشهبا El que no encuentre agua ni algo para hacer tayammum, son cuatro opiniones que se mencionan en la escuela (1) r…
🤔2🔥1
Se cuenta que Sidi Mujtar al-Kunti (m.1226h), uno de los grandes ulama del Sahara en fiqh y en tasawwuf, que cuando ya era un famoso erudito, alguien le dijo "No has leído la Risala" en referencia a la famosa Risala de Ibn Abi Zayd al-Qayrawani. Ya la había estudiado, pero a pesar de eso, la leyó de nuevo, y cuando le preguntaron como un gran sabio como él volvía a leer un libro considerado muy básico para él, respon…
❤15
Dijo Ibn Taymiyya sobre el gran sabio andalusí Ibn Habib (en el contexto de un hadiz débil que Ibn Habib narró): وابن حبيب مع براعته في العلم والفقه، وكثرة ما يرويه من الآثار، فإنه قليل المعرفة بالحديث، فكثيرًا ما يحتج بآثار ضعيفة بل موضوعة، وبعض الناس يطعن فيه نفسه، والرجل جليل القدر، لكنه كان يتناول الكتب من شيوخه كأسد بن موسى وغيره ويقول: فيها حدَّثنا وأخبرنا، وقد يغلط؛ وأما تعمد الكذب -كما ترميه به طائفة مثل ابن …
❤3
Showing the 12 most recent of 19 posts we hold for @estudiosislamicos. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“Estudios islámicos” (@estudiosislamicos), 176 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/estudiosislamicos.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.