Channel
@esdarat
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry
3,380subscribers
+44 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001745611867 |
|---|---|
| Type | Channel |
| Username | @esdarat |
| Created | Between 1 December 2021 and 30 April 2023 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/esdarat |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 14 September 2026 and assigned it the closest of 31 fixed categories, at 99% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 04:16 | 3,380 | +10 |
| 17 Sept 2026, 18:19 | 3,370 | +1 |
| 13 Sept 2026, 19:37 | 3,369 | +6 |
| 9 Sept 2026, 17:19 | 3,363 | +2 |
| 3 Sept 2026, 23:00 | 3,361 | +8 |
| 31 Aug 2026, 08:03 | 3,353 | +6 |
| 28 Aug 2026, 08:38 | 3,347 | +1 |
| 25 Aug 2026, 03:18 | 3,346 | -4 |
| 21 Aug 2026, 23:36 | 3,350 | +6 |
| 19 Aug 2026, 00:35 | 3,344 | +7 |
| 15 Aug 2026, 18:44 | 3,337 | +3 |
| 12 Aug 2026, 18:04 | 3,334 | -1 |
| 10 Aug 2026, 00:44 | 3,335 | -1 |
| 9 Aug 2026, 09:30 | 3,336 | first reading |
20 posts held, back to 4 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
20 reactions across 11 posts, in 6 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 10 | 50.0% | |
| 💯 | 5 | 25.0% | |
| ⚡ | 2 | 10.0% | |
| 🏆 | 1 | 5.00% | |
| 👌 | 1 | 5.00% | |
| 👎 | 1 | 5.00% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 20 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
⛓ سلسلة 📝فوائد تأصيل ١٢٠٤ 📚من بطون كتب السلف 📚 ✒️ قال عبد الله بن مسعود رضي الله عنه: "اغد عالمًا، أو متعلما ، ولا تغد فيما بين ذلك فإنما بين ذلك جاهل أو جهل وإن الملائكة تبسط أجنحتها لرجل غدا يطلب العلم من الرضى لما يصنع". [أخرجه الدارمي في سننه (1/ 109)] #فوائد_تأصيل_من_بطون_كتب_السلف
👍2
⛓ سلسلة 📝فوائد تأصيل ١٢٠٣ 📚من بطون كتب السلف 📚 ✒️ قيل لعبد الله بن المبارك: لو قيل لك لم يبق من عمرك إلا يوم ما كنت صانعا ؟ قال: كنت أعلم الناس". المدخل إلى علم السنن للبيهقي ص٧٢٦ #فوائد_تأصيل_من_بطون_كتب_السلف
⚡1👍1
⛓ سلسلة 📝فوائد تأصيل ١٢٠٢ 📚من بطون كتب السلف 📚 ✒️ محمد الشنقيطي رحمه الله: "قال تعالى: (لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا ) " الحكمة التي خُلق الخلق من أجلها هي أن يبتليهم أيهم أحسن عملا ، ولم يقل: أيهم أكثر عملا ، فالابتلاء في إحسان العمل". [أضواء البيان في إيضاح القرآن بالقرآن] #فوائد_تأصيل_من_بطون_كتب_السلف
💯2
Sticker, posted without a caption
⛓ سلسلة 📝فوائد تأصيل ١٢٠١ 📚من بطون كتب السلف 📚 ✒️ قال أَبُو حاتم رحمه الله: "ما الفضل إلا لمن يحسن إلى من أساء إليه، فأما مجازاة الإحسان إحسانا فهو المساواة في الأخلاق" [روضة العقلاء ونزهة الفضلاء١/ ١٦٨] #فوائد_تأصيل_من_بطون_كتب_السلف
👍2👎1
⛓ سلسلة 📝فوائد تأصيل ١٢٠٠ 📚من بطون كتب السلف 📚 ✒️ قال الإمام ابن رجب رحمه الله: "المؤمنُ يسرُّه ما يسرُّ أخاه المؤمن، ويريدُ لأخيه المؤمن ما يريد لنفسه من الخير، وهذا كله إنَّما يأتي من كمال سلامة الصدر من الغشّ والغلّ والحسد". [جامع العلوم والحكم ١/ ٣٠٦] #فوائد_تأصيل_من_بطون_كتب_السلف
👍2
⛓ سلسلة 📝فوائد تأصيل ١١٩٩ 📚من بطون كتب السلف 📚 ✒️ قال المحدِّث ابن السماك رحمه الله: "همة العاقل في النجاة والهرب، وهمة الأحمق في اللهو والطرب! عجباً لعينٍ تلذ بالرقاد؛ وملك الموت معها على الوساد، أفلا منتبهٍ من نومته! أو مستيقظٍ من غفلته! ومفيقٍ من سكرته! وخائفٍ من صرعته!". [سير أعلام النبلاء ٨/ ٣٣٠] #فوائد_تأصيل_من_بطون_كتب_السلف
👌1
Sticker, posted without a caption
فوائد من إتحاف المسلم بشرح حصن المسلم. دعاء السفر قول الرسولﷺ: "اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾ "اللَّهُمَّ إِنّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى، وَمِنَ الْعَمَلِ مَا تَرْضَى، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ، اللَّهُمَّ أَنْتَ ا…
👍1
فوائد من إتحاف المسلم بشرح حصن المسلم. دعاء السفر قول الرسولﷺ: "اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾ "اللَّهُمَّ إِنّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى، وَمِنَ الْعَمَلِ مَا تَرْضَى، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ، اللَّهُمَّ أَنْتَ ا…
فوائد من إتحاف المسلم بشرح حصن المسلم. دعاء السفر قول الرسولﷺ: "اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ، ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾ "اللَّهُمَّ إِنّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى، وَمِنَ الْعَمَلِ مَا تَرْضَى، اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا وَاطْوِ عَنَّا بُعْدَهُ، اللَّهُمَّ *أَنْتَ …
💯1
Sticker, posted without a caption
Showing the 12 most recent of 20 posts we hold for @esdarat. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 2 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“اصدارات برنامج تأصيل منهج السلف” (@esdarat), 3,380 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/esdarat.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.