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Channel

የተዋሕዶ ልጅ

@eotch

On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry

1,080subscribers

-9 since we began measuring on 18 August 2026

Risers and fallers across the register · movement among entries of 1,000–3,162.

Register entry

Telegram ID-1001145303021
TypeChannel
Username@eotch
CreatedBetween 1 April 2016 and 30 November 2019 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded18 August 2026
Last confirmed live7 October 2026
Measurements held10
Confirmed unchanged1 time, most recently 7 October 2026
On Telegramt.me/eotch

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

1,0781,0891,083.518 August 2026 — 1,089 subscribers18 August 2026 — 1,089 subscribers21 August 2026 — 1,088 subscribers27 August 2026 — 1,089 subscribers31 August 2026 — 1,084 subscribers3 September 2026 — 1,086 subscribers8 September 2026 — 1,082 subscribers12 September 2026 — 1,079 subscribers30 September 2026 — 1,078 subscribers7 October 2026 — 1,080 subscribers1,08018 August 20267 October 2026
10 measurements spanning 50 days, net -9. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,076–1,091 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
7 Oct 2026, 06:191,080+2
30 Sept 2026, 11:371,078-1
12 Sept 2026, 05:401,079-3
8 Sept 2026, 09:361,082-4
3 Sept 2026, 01:171,086+2
31 Aug 2026, 02:171,084-5
27 Aug 2026, 23:251,089+1
21 Aug 2026, 23:181,088-1
18 Aug 2026, 20:341,089no change
18 Aug 2026, 06:451,089first reading

Engagement

20 posts held, back to 29 November 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 11 June 2024. An engagement rate over an empty window would be a number about nothing.

Reaction mix

421 reactions across 18 posts, in 7 distinct kinds. The most used accounts for 81.2% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
❤34281.2%
👍348.08%
❤‍🔥317.36%
😭51.19%
😢40.95%
🙏40.95%
👏10.238%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 421 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 29 November 2022 to 11 June 2024, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

11 Jun 2024, 12:32 UTC≈3,540 views9 reactionsread 18 August 2026
Forwarded from @articlesfromsilouanPhoto

https://t.me/articlesfromsilouan https://www.instagram.com/_silouan?igsh=ZWk3YWZiZngxczM2

❤7👍1😭1

11 Jun 2024, 12:32 UTC≈3,140 views22 reactionsread 18 August 2026
Forwarded from @articlesfromsilouan

"ላንተ እንደ መሰለህ እንደ ተለየችህ እንደ ተነሣችህ የምትቀር አይደለችምና.... ።" [አረጋዊ መንፈሳዊ አራተኛ ድርሳን] ከተወደደ ጌታ ጋር በተዋህዶ ለመኖር መናፈቅ በጎ የምትሆን ሕማም/መስቀል አላት። መስቀሉም ሁለት ወገን ነው እኒሁም ወደን ስለእርሱ(አንድም ሰለእኛው)የምንታመማቸው ናቸው። አንዱ ወገን ስለእርሱ መከራን መቀበል ነው። አንዱ ደግሞ ስለእርሱ ስጋዊ ደስታን/ፍትወታትን መተው ነው። የመጀመሪያዋ(ስለእርሱ መከራን መቀበል) ለሁለተኛዋ(ስለእርሱ ፍትወታትን ለመተው) መንደርደሪያ ናት። ሕማም ከእርሱ ጋር ታዋሕዳለች ፍትወት ግን ከእርሱ ጋር ታለያያለች። ጌታችን ሕማማችንን ከሕማሙ ጋር አንድ ሊያደርግ እንጂ ከስጋ ፈቃዳችን ጋር አንድ ሊሆን አልመ…

❤18👍4

3 May 2024, 17:49 UTC≈3,010 views22 reactionsread 18 August 2026
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ልብህ እሱን ከመዘከር አይለይ።(ልብህ) የጣዕሙ መገኛ ይሆን ዘንድ መልክህ በፍቅሩ ብዛት ከእሳት እንደገባ ብረት የተለወጠ ይሁን። ጣዕሙ በልቦናህ ያድር ዘንድ። ሕዋሳተ ነፍስ ሕዋሳተ ሥጋ ደስ በሚላቸው ገንዘብ፤ እሱን በመሻት ብታዝን አግኝተኸው ደስ ይልሃል። እያለቀስህ መከራ እየተቀበልህ እሱን ለማየት መንፈሳዊ ቅንዓትን ብትቀና መልኩን በዓነ ነፍስ ታየዋለህ። ሐዘንህን ትዘነጋለህ። .... በተዘክሮ ጸንተህ የኖርህ እንደሆነ የፀሐይ ብርሃን ከክበቡ ጋር እንዲዋሐድ ብርሃኑን ተዋሕዶህ ታያለህ። ምሉእ ስፉሕ ወደሚሆን ወደ ጌትነቱ ብትገባ በነፍስ በሥጋ በውሥጥ በአፍአ መላእክት በብርሃናቸው ይሸፍኑሃል። ወዲያ ወዲህ ባልህ ጊዜ ምድርን በፊትህ እንደሌለች አድርጋት። …

❤18👍4

13 Feb 2024, 20:22 UTC≈2,980 views47 reactionsread 18 August 2026
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ስለባልንጀራው በታመመ ልቦና የሚፀልይ ክርስቲያን ክርስቶስን የሚመስል ነው። ክርስቶስ በመስቀል የእኛን ሸክም እንደተሸከመ ልቦናውን ቀራኒዮ ላይ የተከለም፤በልቦናው መስቀልነት የባልንጀራውን ሸክም ይሸከማት ዘንድ ከጌታው ያያት ፍቅር ታስመኘዋለች። ያቺ ምኞት በሕማም እና ፍቅር የባልንጀራን መከራ ምነው ለኔ ባደረገው እያሉ የምንታመማት ቅድስት ሕማም ናት። በባልንጀራው ስቃይ ራሱን ጨምሮ ባልንጀራውን ማርልኝ ከሚል ሰው መዓዛ ክርስቶስ ይሸተታል።

❤47

7 Jan 2024, 19:31 UTC≈2,870 views38 reactionsread 18 August 2026
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"ፍቁር ክርስቶስ ሆይ ከሕዋሳትህ እንደ አንዱ አድርገኝ ... እንደ እግርህ...እንደ እጅህ... ፍቅርህ ያዝለኛል አንተን መዘከር ያቃጥለኛል ሁል ጊዜ ስራን ለመስራት ያነቃቃኛል አቤቱ ፍቅርህ በልቦናዬ ፈጥኖ አደረ በሰውነቴ ተሰራጨ ሕዋሳቴን ፀጥ አደረጋቸው። አቤቱ ጌታዬ ሆይ ወዮልኝ። በፍቅርኽ መንደዴን የሚያበርድልኝ ማነው?... መወደድ ያለህ አቤቱ አንተን የሚወድኽ ንዑድ ነው እላለኁ። አንተን አይቶ የሚሰለች የለምና።" አረጋዊ መንፈሳዊ

❤31❤‍🔥7

7 Jan 2024, 18:41 UTC≈2,450 views18 reactionsread 18 August 2026

ስቃይ አምላካዊት... በመንፈሳዊ ሕይወት ውስጥ የደርሻለሁና የይበቃኛል ስሜት ላለመብቅታችን ትክክለኛ ማሳያ ነው። በእውነት ያለ ሐሰት ከክርስቶስ ጋር ሊዋሐዱ የሚወዱ ቅዱሳን አባቶች ደረስኩ በቃሁ ሲሉ አናቸውም እንዲያውም ቅዱስ ኤፍሬም "አኳዃንህ አይጠገብም... አንተን መጥገብ የሚቻለው ማነው?" ብሎ ይጠይቃል ክርስቶስን መውደድ የጀመረች ነብስ ትጠግበው ዘንድ አይቻላትም ይልቁንም እርሱን በመፈለግ ውስጥ ባለ አምላካዊ ስቃይ ውስጥ ትገባለች። ይህቺውም ስቃይ ከኃጢአት የምትለይ ቅድስት የምትሆን ስቃይ ናት። ነፍስ በተቀደሰ ስቃይ ውስጥ ሆና የምትናፍቀውን ጌታዋን እንዳታይ የሚያደርጋት ኃጢአት ነውና ስለ ህግ ብቻ ሳይሆን ስለእርሱ ፍቅር እራሷን ትቀድሳለች(ትለያ…

❤11😭4👍3

11 Sept 2023, 19:20 UTC≈2,450 views9 reactionsread 18 August 2026

ከአሮጌው ዘመን ጋር "አሮጌውን ሰው አስወግዱ" (ኤፌ 4፥22) ዘመን መለወጫ ብዙ ነገሮችን የምንልውጥበት ወቅት ነው። የቤታችንንም እቃዎች ፣ አልባሳትን ሌሎችም ሌሎችም እንለውጣለን። ነገር ግን አብዛኛውን ጊዜ እውነተኛውን ቤት የእግዚአብሔርም ቤት/መቅደስ ስለሆነው ሰዉነታችን ግን ችላ እንላለን። “፤ የእግዚአብሔር ቤተ መቅደስ ቅዱስ ነውና፥ ያውም እናንተ ናችሁ።” (1ኛቆሮ3፥17 ) "አቤቱ እኛ ስጋውያን የምንሆን የስጋን ነገር እናስባለን በስጋም መንገድ እንሔዳለን " (ኀዳፌ ነፍስ) ዘመንም ሲለወጥ የስጋን ነገር እናቅዳለን። እግዚአብሔርም ዘመንን እንደ ስጦታ ሲሰጠን ለምን እንደሆነ እንዘነጋዋለን። እርሱ " በልባችሁ መታደስ ተለወጡ '' (ሮሜ 12፥2) …

❤5👍4

9 Sept 2023, 19:54 UTC≈2,000 views28 reactionsread 18 August 2026
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ፍቅርህ ያዝለኛል አንተን መዘከር ያቃጥለኛል ሁል ጊዜ ስራን ለመስራት ያነቃቃኛል አቤቱ ፍቅርህ በልቦናዬ ፈጥኖ አደረ በሰውነቴ ተሰራጨ ሕዋሳቴን ፀጥ አደረጋቸው። አረጋዊ መንፈሳዊ

❤‍🔥24❤3👍1

11 Jul 2023, 19:05 UTC≈2,200 views13 reactionsread 18 August 2026
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የናፍቆት ጉልበት ከጌታው ጋር በፍፁም መዋሐድ የሚሻ የኃጢአትን ስር ነቅሎ ሊጥል ይገባዋል። ኃጢአት ወደ እግዚአብሔር መለኮታዊ ንፅህና እንዳንቀርብ ታደርጋለችና። ቅዱስ ጴጥሮስም "ጌታ ሆይ እኔ ኃጢአተኛ ነኝና ከእኔ ተለይ።"ሉቃ5:8 ያለውም ስለዚሁ ነው። ብዙውን ጊዜ እግዚአብሔር ከእኔ ጋር አይደለም የምንለውም እርሱ ከእኛ ጋር ስላልሆነ ሳይሆን እኛ ከእርሱ ጋር ስላልሆንን ነው። ኃጢአታችን ወደ እርሱ መለኮታዊ ንፅህና እንዳንጠጋ ስለምታደርገን ነው። ወደ ጌታ መለኮታዊ ንፅሕና የምታቀርበን ከኃጢአት ጋር እየተጋደልን ልናገኛት የምትገባዋ ንፅሐ ልቡና ናት። ጌታን የሚማርክ እውነተኛ ውብ መልክ ሁላችንም ውስጥ አለች። ጌታ በመስቀል የተጠማት ይህቺ እርሷ ናት። ያ…

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Showing the 12 most recent of 20 posts we hold for @eotch. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 7 October 2026 — this entry's latest reading, not the date you are reading this.

“የተዋሕዶ ልጅ” (@eotch), 1,080 subscribers as measured 7 October 2026. Telegram Register, tgregister.com/channel/eotch.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.