Channel

إحياءُ الفِكر

@ehyaa7f

On this record: Growth · Engagement · Posts · Citations · Cite this entry

7,762subscribers

-10 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID	-1001440505221
Type	Channel
Username	@ehyaa7f
Created	Between 1 April 2019 and 31 August 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded	6 August 2026
Last confirmed live	13 August 2026
Measurements held	4
Confirmed unchanged	1 time, most recently 13 August 2026
On Telegram	t.me/ehyaa7f

Growth

4 measurements spanning 7 days, net -10. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 7,761–7,774 and does not start at zero.

Measurement log — every subscribers count we have recorded
Measured (UTC)	Subscribers	Change
13 Aug 2026, 11:36	7,762	-4
10 Aug 2026, 20:25	7,766	-5
7 Aug 2026, 12:06	7,771	-1
6 Aug 2026, 22:45	7,772	first reading

Engagement

20 posts held, back to 17 January 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 11 pagesof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 3 July 2024. An engagement rate over an empty window would be a number about nothing.

Recent posts

3 Jul 2024, 20:39 UTC≈7,450 viewsread 12 August 2026

Forwarded from @ehyaa7Photo

❁ رُبَّ ساعَةٍ قَوَّمَتْ لِسانًا، وزادَت إيمانًا، وأَورَت عقلًا، وهَذّبَت أخلاقًا؛ فَبِاسمِ اللهِ مُحيِي البَيان نَقرَأ.. • سنشرع بإذن الله غرةَ المحرم من عام ١٤٤٦ في المسار اليومي من إحياء البيان في قراءة كتب أبي حيان التوحيدي الأدبية (ت:٤١٤)، فأبشروا بعام أدبي كله من مستهلّ محرمه إلى سلخ ذي حجته. • وقد كان الشيخ د.عبدالرحمن قائد حفظه الله وبارك في علمه وعمله وعطائه أكرم أهل الأدب بمجلس أدبي ماتع عن أبي حيان التوح…

3 Jun 2024, 10:52 UTC≈5,980 viewsread 12 August 2026

Forwarded from @nbao_n7Photo

❁ فائدة: • «وللصور عملٌ في قلوبهم؛ فإنها أصل دينهم». [النوادر السلطانية] قلتُ: وأصل دين الإسلام البيان، والبيان من الله، علّمه الإنسان، وبه أنزل القرآن، وإحياء البيان في الناس عملٌ ربّانيّ. وأصل دين الشرك الصور، والصور من الشيطان، يجتال بها العباد، منذ أن أضلّ بها قوم نوح عليه السلام، فعبدوا الأصنام، والصور عُجمةٌ، تختم القلب وتعقد اللسان، وتخمد الذكاء وتحجب الفهم، وقد كانت دخيلة على العرب في جاهليتهم. والبيان في…

17 Feb 2024, 17:07 UTC≈6,410 viewsread 12 August 2026

المجلس السابع من "المنهج القويم" للبعلي https://youtu.be/lC39VAufRl8?si=dlzgcaEAvVIsMusW

13 Feb 2024, 15:38 UTC≈4,770 viewsread 12 August 2026

المجلس السادس من "المنهج القويم" للبعلي https://youtu.be/LwI761OdCis?si=exMfoQ0qq9vNrm_K

11 Feb 2024, 19:41 UTC≈4,960 viewsread 12 August 2026

المجلس الخامس من "المنهج القويم" (مرئي) https://youtu.be/lbRgd8VJyFI?si=vP22SNsoh3nU0r8v

9 Feb 2024, 18:35 UTC≈4,170 viewsread 12 August 2026

تعليق الإمام الفراهي على مصطلح (المعجزة): طال بحثُهم على المعجزة والخوارق، واختلفوا فيها، فمنهم من أنكر إمكانه، ومنهم مَنْ أنكرَ دلالاته على النبوَّة، ومنهم من جعلها من لوازم النبوَّة، مع أنَّ هذه الكلمة بدعةٌ في الدِّين، فما جاءت في القرآن، ولا الكُتُب الأُوَل، ولا فيما روي عن النبيِّ ﷺ. وظنُّوا أنَّ لها ذِكرًا في كلِّها، باسم الآية، فلا بُدَّ لطالب الحقِّ في أمر المعجزة، أن يترك هذه الكلمة المولَّدة، وينظر في معنى…

4 Feb 2024, 17:37 UTC≈4,690 viewsread 12 August 2026

المجلس الثالث من "قضية الشعر الجاهلي في كتاب ابن سلّام" فيه تمام الكلام على مقدمة الكتاب https://youtu.be/Xywd_3fQGiw?si=vt2ugN5oCCD1UVkG

2 Feb 2024, 17:14 UTC≈4,070 viewsread 12 August 2026

https://youtu.be/wUKJyJyzzhg?si=Kqp1vcGP2hHtrxgX المجلس الثاني من "قضية الشعر الجاهلي في كتاب ابن سلّام"

31 Jan 2024, 15:22 UTC≈4,010 viewsread 12 August 2026

https://youtu.be/T4yXkTQTpXE?si=1tIX_VzQ7GTxpKGv المجلس الأول من "قضية الشعر الجاهلي في كتاب ابن سلّام" وهو المدخل الثاني من مداخل إعجاز القرآن.

28 Jan 2024, 10:02 UTC≈4,280 viewsread 12 August 2026

https://youtu.be/JAnsc_sv5_Y?si=Cu3NSkzmFfGIXIAc

25 Jan 2024, 17:06 UTC≈4,050 viewsread 12 August 2026

سنستكمل قراءة "المنهج القويم" مصوّرًا بالفيدسو إن شاء الله بدلاً من البث الصوتي على تليجرام.

25 Jan 2024, 14:23 UTC≈4,230 viewsread 12 August 2026

المجلس الثاني على يوتيوب https://youtu.be/A6g-WslSJbg?si=8lNKr1IBYVD-MY0b

Showing the 12 most recent of 20 posts we hold for @ehyaa7f. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

إحياء البيان
@ehyaa7 · 11,8141 post نبع العلوم
@nbao_n7 · 4,2331 post

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Names

Channels on the register whose handles appear in this channel's posts.

إحياء البيان
@ehyaa7 · 11,8142 posts نبع العلوم
@nbao_n7 · 4,2331 post

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.

“إحياءُ الفِكر” (@ehyaa7f), 7,762 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/ehyaa7f.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.