- «صحيح البخاري» كتاب الاعتصام بالكتاب والسنة الـــدرس: (٢) من باب إثم من آوى محدثًا إلى آخر كتاب الاعتصام، ولله الحمد والمنّة #الأربعاء ٢٩/ ٢/ ١٤٤٨هـ..

Channel
الشيخ إبراهيم بن أحمد ظفراني
@ebrahimdafrani
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,082subscribers
+0 since we began measuring on 13 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001015569742 |
|---|---|
| Type | Channel |
| Username | @ebrahimdafrani |
| Created | Between 1 December 2015 and 31 March 2016— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 13 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/ebrahimdafrani |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 20:44 | 1,082 | no change |
| 13 Aug 2026, 12:34 | 1,082 | first reading |
Engagement
20 posts held, back to 26 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 17.1%
- avg views ÷ 1,082 subscribers
- Avg views / post
- 186
- 20 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 20
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 13 August 2026 |
|---|---|
| Posts held | 20 (26 July 2026 – 13 August 2026) |
| Views total | 3,711 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 13 Aug 2026, 12:34 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
- «صحيح البخاري» كتاب الاعتصام بالكتاب والسنة الـــدرس: (١) من أول الكتاب إلى باب ما يكره من التعمق والتنازع والغلو في الدين والبدع؛ لقوله تعالى: {يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ وَلَا تَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ} #الثلاثاء ٢٨/ ٢/ ١٤٤٨هـ..
- «صحيح البخاري» "كامل" كتاب أخبار الآحاد #الاثنين ٢٧/ ٢/ ١٤٤٨هـ..
- «صحيح البخاري» "كامل" كتاب التمني #الاثنين ٢٧/ ٢/ ١٤٤٨هـ..
#سلسلة_الفوائد_الحديثية -٨٢- .. «قبيصة عن سفيان عند البخاري» قال الإمام البخاري -رحمه الله-: حدثنا قبيصة، حدثنا ابن عيينة، عن سليمان الأحول، عن سعيد بن جبير، عن ابن عباس ... الخ (ح ٣٠٥٣) قال الشيخ إبراهيم ظفراني -حفظه الله-: في بعض النسخ قتيبة، لأن قبيصة روايته عن سفيان بن سعيد بن مسروق الثوري، ولكنه هنا روى عن ابن عيينة فقال بعضهم أنه قتيبة وليس قبيصة، والصحيح أنه قبيصة لأنه بيّن، فهو -رحمه الله تعالى- إذا حدَّث ع…
- «قراءة في الشرح الممتع على زاد المستقنع» كتاب الصلاة الـــدرس: (١٢٠) باب سجود السهو -٥- من قول الحجاوي: (وَعَمَلٌ مُسْتَكْثَرٌ عَادَةً مِنْ غَيْرِ جِنْسِ الصَّلَاةِ يُبْطِلُهَا عَمْدُهُ وَسَهْوُهُ، ولا يشرع ليسيره سجوده) #السبت ٢٥/ ٢/ ١٤٤٨هـ..
- «تفسير ابن كثير» تفسير سورة الأنعام الـــدرس: (٧) تفسير الآيات (٥٥ - ٦٢) #السبت ٢٥/ ٢/ ١٤٤٨هـ..
الدرس الثالث و العشرون في موطأ الإمام مالك _ 23 | الجمعة ٢٤ / ٢ / ١٤٤٨هـ من كتاب القبلة ماجاء في خروج النساء إلى المسجد كتاب القرآن الى نهاية : ماجاء في قراءة قل هو الله أحد و تبارك --------- دروس جامع الخير #أبو_عريش لفضيلة الشيخ إبراهيم ظفراني حفظه الله وسدده
- «صحيح البخاري» كتاب الأحكام الـــدرس: (٣) من باب محاسبة الإمام عماله إلى آخر كتاب الأحكام #الأربعاء ٢٢/ ٢/ ١٤٤٨هـ..
- «صحيح البخاري» كتاب الأحكام الـــدرس: (٢) من باب من قضى ولاعن في المسجد إلى باب ترجمة الحكام، وهل يجوز ترجمان واحد؟ #الثلاثاء ٢١/ ٢/ ١٤٤٨هـ..
- «صحيح البخاري» كتاب الأحكام الـــدرس: (١) أول كتاب الأحكام إلى باب رزق الحاكم والعاملين عليها #الأحد ١٩/ ٢/ ١٤٤٨هـ..
- «قراءة في الشرح الممتع على زاد المستقنع» كتاب الصلاة الـــدرس: (١١٩) باب سجود السهو -٤- من قول الحجاوي: (َصَلَاةُ مَنْ تَبِعَهُ عَالِمًا أَوْ جَاهِلًا أَوْ نَاسِيًا، وَلَا مَنْ فَارَقَهُ ... الخ #السبت ١٨/ ٢/ ١٤٤٨هـ..
Showing the 12 most recent of 20 posts we hold for @ebrahimdafrani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,303,014 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“الشيخ إبراهيم بن أحمد ظفراني” (@ebrahimdafrani), 1,082 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/ebrahimdafrani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.