15 Jul 2026, 19:03 UTC241 views5 reactionsread 7 August 2026
👌👌 قال الإمام ابن القيم رحمه الله : ﻋﺸﺎﻕ اﻟﺪﻧﻴﺎ ﺑﻴﻦ ﻣﻘﺘﻮﻝ ﻭﻣﺄﺳﻮﺭ ﻓﻤﻨﻬﻢ ﻣﻦ ﻗﻀﻲ ﻧﺤﺒﻪ ﻭﻣﻨﻬﻢ ﻣﻦ ﻳﻨﺘﻈﺮ . بدائع الفوائد (٢٣٧/٣) قناتنا على التيليجرام من هنا⤵ http://t.me/ebnteamiah
👍5
Channel
ابن تيمية وابن القيم
@ebnteamiah
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
2,465subscribers
-1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001276694998 |
|---|---|
| Type | Channel |
| Username | @ebnteamiah |
| Created | Between 1 April 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 26 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 26 August 2026 |
| On Telegram | t.me/ebnteamiah |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Aug 2026, 13:35 | 2,465 | +1 |
| 23 Aug 2026, 17:04 | 2,464 | -2 |
| 19 Aug 2026, 22:14 | 2,466 | -2 |
| 10 Aug 2026, 02:11 | 2,468 | +2 |
| 7 Aug 2026, 10:15 | 2,466 | no change |
| 6 Aug 2026, 21:02 | 2,466 | first reading |
Engagement
20 posts held, back to 16 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 July 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
16 reactions across 6 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 16 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 16 June 2026 to 15 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
Recent posts
15 Jul 2026, 19:03 UTC241 views2 reactionsread 7 August 2026
⭕ما أكرم الله وما أرحمه بنا قال الإمام ابن القيم رحمه الله : اﻟﺤﺴﻨﺔ ﻋﻨﺪﻩ ﺑﻌﺸﺮ ﺃﻣﺜﺎﻟﻬﺎ ﺃﻭ ﻳﻀﺎﻋﻔﻬﺎ ﺑﻼ ﻋﺪﺩ ﻭﻻ ﺣﺴﺒﺎﻥ ﻭاﻟﺴﻴﺌﺔ ﻋﻨﺪﻩ ﺑﻮاﺣﺪﺓ ﻭﻣﺼﻴﺮﻫﺎ اﻟﻰ اﻟﻌﻔﻮ ﻭاﻟﻐﻔﺮاﻥ ﻭﺑﺎﺏ اﻟﺘﻮﺑﺔ ﻣﻔﺘﻮﺡ ﻟﺪﻳﻪ ﻣﻨﺬ ﺧﻠﻖ اﻟﺴﻤﻮاﺕ ﻭاﻻﺭﺽ اﻟﻰ ﺁﺧﺮ اﻟﺰﻣﺎﻥ إﻥ ﺭﺑﻨﺎ ﻟﻐﻔﻮﺭ ﺷﻜﻮﺭ . عدة الصابرين (ص٢٨٥) قناتنا على التيليجرام من هنا⤵ http://t.me/ebnteamiah
👍2
15 Jul 2026, 19:02 UTC218 views2 reactionsread 7 August 2026
⭕أكثر من التوبة والاستغفار مهما عظمت ذنوبك جاء ﻓﻲ ﺑﻌﺾ اﻵﺛﺎﺭ : ﺃﻥ ﺇﺑﻠﻴﺲ ﻗﺎﻝ *:(ﺃﻫﻠﻜﺖ اﻟﻨﺎﺱ ﺑﺎﻟﺬﻧﻮﺏ ﻭﺃﻫﻠﻜﻮﻧﻲ ﺑﻼ ﺇﻟﻪ ﺇﻻ اﻟﻠﻪ ﻭاﻹﺳﺘﻐﻔﺎﺭ)*. لطائف المعارف (ص٢١٤) قال الإمام ابن القيم رحمه الله *:(ﺛﻢ ﺇﻧﻪ ﺗﻌﺎﻟﻰ ﺟﻌﻞ اﻟﺘﺎﺋﺐ ﻣﻦ اﻟﺬﻧﺐ ﻛﻤﻦ ﻻ ﺫﻧﺐ ﻟﻪ ؛ ﻓﻤﻦ ﻟﻘﻴﻪ ﺗﺎﺋﺒﺎً ﺗﻮﺑﺔ ﻧﺼﻮﺣﺎ ﻟﻢ ﻳﻌﺬﺑﻪ ﻣﻤﺎ ﺗﺎﺏ ﻣﻨﻪ)*.إعلام الموقعين (١١٥/٣) لا تيأس من رحمة الله مهما كثرت ذنوبك أو عظمت ، فباب التوبة مفتوح ما دمت حيًّا . فأكثر من الاستغفار وارجع إلى …
👍2
15 Jul 2026, 19:02 UTC210 views2 reactionsread 7 August 2026
⭕من أحسن الوقوف في الصلاة هان عليه الوقوف للحساب قال الإمام ابن القيم رحمه الله : ﻟﻠﻌﺒﺪ ﺑﻴﻦ ﻳﺪﻱ اﻟﻠﻪ ﻣﻮﻗﻔﺎﻥ ﻣﻮﻗﻒ ﺑﻴﻦ ﻳﺪﻳﻪ ﻓﻲ اﻟﺼﻼﺓ ﻭﻣﻮﻗﻒ ﺑﻴﻦ ﻳﺪﻳﻪ ﻳﻮﻡ ﻟﻘﺎﺋﻪ ﻓﻤﻦ ﻗﺎﻡ ﺑﺤﻖ اﻟﻤﻮﻗﻒ اﻷﻭﻝ ﻫﻮﻥ ﻋﻠﻴﻪ اﻟﻤﻮﻗﻒ اﻵﺧﺮ ﻭﻣﻦ اﺳﺘﻬﺎﻥ ﺑﻬﺬا اﻟﻤﻮﻗﻒ ﻭﻟﻢ ﻳﻮﻓﻪ ﺣﻘﻪ ﺷﺪﺩ ﻋﻠﻴﻪ ﺫﻟﻚ اﻟﻤﻮﻗﻒ . الفوائد (ص٢٠٠) ⭕من وقف بين يدي الله في الصلاة بخشوع وتعظيم هان عليه الوقوف بين يديه يوم القيامة ومن ضيَّع الصلاة واستخف بها خاف من شدة الحساب يوم اللقاء . ق…
👍2
15 Jul 2026, 19:02 UTC192 views4 reactionsread 7 August 2026
⭕كلما أطاع العبد ربه وأكثر من الصلاة والذكر والعمل الصالح ضعفت وساوس الشيطان عليه وكلما أكثر من الذنوب والمعاصي قويت وساوس الشيطان وتمكن منه أكثر . قال شيخ الإسلام ابن تيمية رحمه الله :(فإذا كانت حسناتُ الإنسان أقوى ، أُيِّد بالملائكة تأييدًا يقهر به الشيطان ، وإن كانت سيئاته أقوى ، كان جند الشيطان معه أقوى. وقد يلتقي شيطان المؤمن بشيطان الكافر ؛ فشيطان المؤمن مهزول ضعيف ، وشيطان الكافر سمين قوي . الإنسان بفجوره يؤي…
👍4
21 Jun 2026, 17:32 UTC350 viewsread 7 August 2026
ما هو الذي يستحب في يوم عاشوراء؟ ⭕️ قال شيخ الإسلام ابن تيمية رحمه الله : ﻟﻢ ﻳﺸﺮﻉ في يوم عاشوراء ﻏﻴﺮ اﻟﺼﻮﻡ ﺑﺎﺗﻔﺎﻕ ﻋﻠﻤﺎء اﻟﻤﺴﻠﻤﻴﻦ ﻓﻜﻞ ﻣﺎ ﻳﻔﻌﻞ ﻓﻴﻪ ﻏﻴﺮ ﺫﻟﻚ ﻣﻦ اﻻﺧﺘﻀﺎﺏ ﻭاﻟﻜﺤﻞ ﻭاﻟﺘﺰﻳﻦ ﻭاﻻﻏﺘﺴﺎﻝ ﻭاﻟﺘﻮﺳﻊ ﻋﻠﻰ اﻟﻌﻴﺎﻝ ﻏﻴﺮ اﻟﻌﺎﺩﺓ ﻓﻴﻪ ﻣﻦ ﺣﺒﻮﺏ ﻭﻏﻴﺮﻫﺎ ﻫﻮ ﻣﻦ اﻟﺒﺪﻉ اﻟﻤﺤﺪﺛﺔ ﻓﻲ اﻟﺪﻳﻦ ﻟﻢ ﻳﺴﺘﺤﺒﻬﺎ ﺃﺣﺪ ﻣﻦ اﻟﻌﻠﻤﺎء ﻭﻻ اﻟﺴﻠﻒ ، ﺑﻞ ﻛﻞ ﻣﺎ ﺭﻭﻱ ﻓﻴﻬﺎ ﻣﻦ اﻷﺣﺎﺩﻳﺚ اﻟﻤﺮﻓﻮﻋﺔ ﻓﻬﻲ ﺃﺣﺎﺩﻳﺚ ﻣﻮﺿﻮﻋﺔ . المستدرك (٢٥٦/٣) قال شيخ الإسلام ابن تيمية رحمه الله : …
21 Jun 2026, 17:32 UTC376 views1 reactionsread 7 August 2026
⭕ما يفعله أهل السُنَّة في يوم عاشوراء قال الإمام ابن القيم رحمه الله : ﻭﺃﻫﻞ اﻟﺴﻨﺔ ﻳﻔﻌﻠﻮﻥ ﻓﻴﻪ ﻣﺎ ﺃﻣﺮ ﺑﻪ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻣﻦ اﻟﺼﻮﻡ ﻭﻳﺠﺘﻨﺒﻮﻥ ﻣﺎ ﺃﻣﺮ ﺑﻪ اﻟﺸﻴﻄﺎﻥ ﻣﻦ اﻟﺒﺪﻉ . المنار المنيف (ص١١٣) قناتنا على التلجرام من هنا⤵ http://t.me/ebnteamiah
👍1
21 Jun 2026, 17:32 UTC201 viewsread 7 August 2026
⭕فضل صيام يوم عاشوراء ﻋﻦ ﺃﺑﻲ ﻗﺘﺎﺩﺓ ، ﺃﻥ اﻟﻨﺒﻲ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ *:(ﺻﻴﺎﻡ ﻳﻮﻡ ﻋﺎﺷﻮﺭاء ، ﺇﻧﻲ ﺃﺣﺘﺴﺐ ﻋﻠﻰ اﻟﻠﻪ ﺃﻥ ﻳﻜﻔﺮ اﻟﺴﻨﺔ اﻟﺘﻲ ﻗﺒﻠﻪ)*. أخرجه الترمذي (١١٩/٢) قال شيخ الإسلام ابن تيمية رحمه الله : ﻳﻮﻡ ﻋﺎﺷﻮﺭاء ﻳﻮﻡ ﻓﺎﺿﻞ ﻳﻜﻔﺮ ﺳﻨﺔ ﻣﺎﺿﻴﺔ ﺻﺎﻣﻪ ﺭﺳﻮﻝ اﻟﻠﻪ ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻭﺃﻣﺮ ﺑﺼﻴﺎﻣﻪ ﻭﺭﻏﺐ ﻓﻴﻪ ، ﺛﻢ ﻟﻤﺎ ﻗﻴﻞ ﻟﻪ ﻗﺒﻴﻞ ﻭﻓﺎﺗﻪ: ﺇﻧﻪ ﻳﻮﻡ ﺗﻌﻈﻤﻪ اﻟﻴﻬﻮﺩ ﻭاﻟﻨﺼﺎﺭﻯ . ﺃﻣﺮ ﺑﻤﺨﺎﻟﻔﺘﻬﻢ ﺑﻀﻢ ﻳﻮﻡ ﺁﺧﺮ ﺇﻟﻴﻪ ، ﻭﻋﺰﻡ ﻋﻠﻰ ﺫﻟﻚ . ﻭﻟﻬﺬا اﺳﺘﺤﺐ اﻟﻌﻠﻤﺎء ﻣ…
21 Jun 2026, 17:32 UTC215 viewsread 7 August 2026
🔸هل يجوز صيام يوم عاشوراء منفرداً ؟⭕️ قال شيخ الإسلام ابن تيمية رحمه الله : (ﻭﺻﻴﺎﻡ ﻳﻮﻡ ﻋﺎﺷﻮﺭاء ﻛﻔﺎﺭﺓ ﺳﻨﺔ ﻭﻻ ﻳﻜﺮﻩ ﺇﻓﺮاﺩﻩ ﺑﺎﻟﺼﻮﻡ). الفتاوى الكبرى (٣٧٨/٥) ﻗﺎﻝ اﻟﻤﺮداوي :(ﻻ ﻳﻜﺮﻩ ﺇﻓﺮاﺩ اﻟﻌﺎﺷﺮ ﺑﺎﻟﺼﻴﺎﻡ ﻋﻠﻰ اﻟﺼﺤﻴﺢ ﻣﻦ اﻟﻤﺬﻫﺐ ، ﻭﻭاﻓﻖ اﻟﺸﻴﺦ ﺗﻘﻲ اﻟﺪﻳﻦ اﺑﻦ ﺗﻴﻤﻴﺔ ﺃﻧﻪ ﻻ ﻳﻜﺮﻩ. اﻧﺘﻬﻰ ﺑﺎﺧﺘﺼﺎﺭ). الإنصاف (٣٤٦/٣) قناتنا على التليجرام من هنا⤵ http://t.me/ebnteamiah
21 Jun 2026, 17:32 UTC251 viewsread 7 August 2026
⭕مراتب صيام يوم عاشوراء👇 قال الإمام ابن القيم رحمه الله : *(ﻓﻤﺮاﺗﺐ ﺻﻮﻣﻪ [يعني : يوم عاشوراء] ﺛﻼﺛﺔ ﺃﻛﻤﻠﻬﺎ : ﺃﻥ ﻳﺼﺎﻡ ﻗﺒﻠﻪ ﻳﻮﻡ ﻭﺑﻌﺪﻩ ﻳﻮﻡ ، ﻭﻳﻠﻲ ﺫﻟﻚ ﺃﻥ ﻳﺼﺎﻡ اﻟﺘﺎﺳﻊ ﻭاﻟﻌﺎﺷﺮ ﻭﻋﻠﻴﻪ ﺃﻛﺜﺮ اﻷﺣﺎﺩﻳﺚ ، ﻭﻳﻠﻲ ﺫﻟﻚ ﺇﻓﺮاﺩ اﻟﻌﺎﺷﺮ ﻭﺣﺪﻩ ﺑﺎﻟﺼﻮﻡ)*.زاد المعاد (٧٢/٢) ﻗﺎﻝ اﻟﺤﺎﻓﻆ - ﺭﺣﻤﻪ اﻟﻠﻪ - ﻓﻲ "اﻟﻔﺘﺢ" .. *(ﺻﻴﺎﻡ ﻋﺎﺷﻮﺭاء ﻋﻠﻰ ﺛﻼﺙ ﻣﺮاﺗﺐ : ﺃﺩﻧﺎﻫﺎ: ﺃﻥ ﻳﺼﺎﻡ ﻭﺣﺪﻩ ، ﻭﻓﻮﻗﻪ ﺃﻥ ﻳﺼﺎﻡ اﻟﺘﺎﺳﻊ ﻣﻌﻪ ، ﻭﻓﻮﻗﻪ ﺃﻥ ﻳﺼﺎﻡ اﻟﺘﺎﺳﻊ ﻭاﻟﺤﺎﺩﻱ ﻋﺸﺮ ﻭاﻟﻠﻪ ﺃﻋﻠﻢ). (4/ 246) …
21 Jun 2026, 17:32 UTC263 viewsread 7 August 2026
⭕يستحب أن يصوم يوم التاسع ويوماً العاشر مخالفة لليهود👇 قال شيخ الإسلام ابن تيمية رحمه الله : ﻭاﻟﺼﺤﻴﺢ ﺃﻧﻪ ﻳﺴﺘﺤﺐ ﻟﻤﻦ ﺻﺎﻣﻪ (يعني : عاشوراء) ﺃﻥ ﻳﺼﻮﻡ ﻣﻌﻪ اﻟﺘﺎﺳﻊ ؛ ﻷﻥ ﻫﺬا ﺁﺧﺮ ﺃﻣﺮ اﻟﻨﺒﻲ - ﺻﻠﻰ اﻟﻠﻪ ﻋﻠﻴﻪ ﻭﺳﻠﻢ - ﻟﻘﻮﻟﻪ *:«ﻟﺌﻦ ﻋﺸﺖ ﺇﻟﻰ ﻗﺎﺑﻞ، ﻷﺻﻮﻣﻦ اﻟﺘﺎﺳﻊ ﻣﻊ اﻟﻌﺎﺷﺮ»*. الفتاوى الكبرى (٢٠٣/١) قناتنا على التليجرام من هنا⤵ http://t.me/ebnteamiah
16 Jun 2026, 15:36 UTC344 viewsread 7 August 2026
⭕جماع ما يطلبه الشيطان من الإنسان قال الإمام ابن القيم رحمه الله : ﻓﺬﻛﺮ ﺳﺒﺤﺎﻧﻪ ﻭﻋﺪ اﻟﺸﻴﻄﺎﻥ ﻭﺃﻣﺮﻩ ﻳﺄﻣﺮﻫﻢ ﺑﺎﻟﺸﺮ ﻭﻳﺨﻮﻓﻬﻢ ﻣﻦ ﻓﻌﻞ اﻟﺨﻴﺮ ، ﻭﻫﺬاﻥ اﻷﻣﺮاﻥ ﻫﻤﺎ ﺟﻤﺎﻉ ﻣﺎ ﻳﻄﻠﺒﻪ اﻟﺸﻴﻄﺎﻥ ﻣﻦ اﻹﻧﺴﺎﻥ ﻓﺈﻧﻪ ﺇﺫا ﺧﻮﻓﻪ ﻣﻦ ﻓﻌﻞ اﻟﺨﻴﺮ ﺗﺮﻛﻪ ، ﻭﺇﺫا ﺃﻣﺮﻩ ﺑﺎﻟﻔﺤﺸﺎء ﻭﺯﻳﻨﻬﺎ ﻟﻪ اﺭﺗﻜﺒﻬﺎ . إغاثة اللهفان (١٠٧/١) قناتنا على التيليجرام من هنا⤵ http://t.me/ebnteamiah
Showing the 12 most recent of 20 posts we hold for @ebnteamiah. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,488,187 of 1,604,598entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.
“ابن تيمية وابن القيم” (@ebnteamiah), 2,465 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/ebnteamiah.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.