« اللهم أغفر لي ولوالديّ و للمسلمين والمسلمات، والمؤمنين والمؤمنات، الأحياء منهم والأموات »

Channel
دُرَرُ السَّلَف 📚
@drr_salaff
On this record: Growth · Engagement · Posts · Citations · Cite this entry
2,729subscribers
-24 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1002088403286 |
|---|---|
| Type | Channel |
| Username | @drr_salaff |
| Created | Between 1 November 2023 and 31 May 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/drr_salaff |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 21:48 | 2,729 | -10 |
| 11 Aug 2026, 14:22 | 2,739 | -10 |
| 8 Aug 2026, 10:06 | 2,749 | -4 |
| 7 Aug 2026, 18:33 | 2,753 | no change |
| 7 Aug 2026, 18:23 | 2,753 | first reading |
Engagement
20 posts held, back to 9 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 3.60%
- avg views ÷ 2,729 subscribers
- Avg views / post
- 98.2
- 5 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 5
- of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 29 July 2026 |
|---|---|
| Posts held | 20 (9 June 2026 – 29 July 2026) |
| Views total | 491 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 18:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
قال ابن الجوزي رحمه الله: " العلم ميت يحييه الطلب ، فإذا حي فهو ضعيف يقويه الدرس ، فإذا قوي بالدرس فهو محتجب تظهره المناظرة ، فإذا ظهر فهو عقيم نتاجه العمل " 📖 الحدائق (٥٣٣/١)
قال ابن الجوزي رحمه الله: « وكل زمن الجهاد في غض البصر لحظة.. وماذا عساك جنيت من نظر لحظة فاغضض البصر تُعطَ البصيرة » 📚 ذم الهوى (٩٥)
قال الشيخ سليمان الرحيلي حفظه الله: " التوحيد رأس الخير في كل شيء إذا وجدت قوما يدعون إلى الله لا يعنون بالتوحيد فعلم أنهم ليسوا على خير وأن هذه الدعوة ليست ناجحة وليست شرعية وإذا وجدت من يعنون بالتوحيد ويدعوا إلى التوحيد في هذا علامة هدى وعلامة اتباع " 📖 شرح كتاب صحيح الترغيب والترهيب
قال الشيخ ابن عثيمين رحمه الله: « وليعلم كل واحد منَّا أنه سيأتي اليوم الذي يتمنى أن يكون في كتابه زيادة حسنة أو نقص سيئة وما ذلك اليوم ببعيد الإنسان يمشي فيسقط ميّتًا، ينام على فراشه فلا يقيمُه إلا الغاسل، فليتقِ اللهَ امرؤٌ وليُنجِ نفسَه » 📚 فتاوى سؤال على الهاتف (١/٥١٨)
قال الشيخ العلامة ربيع المدخلي: " كونوا يا إخوة على بصيرة، اثبتوا يا عباد الله، فإن الشبهات كثيرة تأتي من هنا ومن هنا ومن هنا وعلى مر الأيام وعلى مر السنين تتكاثف الشبهات فاثبتوا على كتاب الله وعلى سنة رسول الله وعلى ماكان عليه سلفنا الصالح " 📚 المجموع (٩٧/١٥)
عن خالد بن معدان قال : « إذا فتح لأحدكم باب خير فليسرع إليه فإنه لا يدري متى يغلق عنه » 📖 سير أعلام النبلاء (٤/٥٤٠)
قال الإمام ابن القيم رحمه الله: « فَليس لِلقَلبِ أَنفعُ من معاملة النَّاس باللطف وحب الخير لَهُم » 📚 مدارج السالكين ٥١٢
قال الحافظ ابن رجب رحمه الله: " لو لَم يعظ إلَّا معصومٌ من الزَّلل لَم يعظ النَّاسَ بعد رسول اللّٰه ﷺ أحَدٌ، لأنَّه لَا عصمة لِأحَدٍ بَعدَه " 📖 لطائف المعارف ص ١٩
ساعة الإستجابة هي الساعة التي تتنزل فيها الرحمات، هي فرصتك الذهبية لتضع ثقلك كله على عتبة الله تترك القلق جانبًا، وتستبدله بـ " التسليم " وها نحنُ في يوم الجمعة، وفي هذه الساعة المباركة التي لا يُرد فيها سائل، نرفعُ أكفّ الضراعة بقلوبٍ موقنةٍ لا ترجو إلا كرمه فانثروا أحلامكم في كف الدعاء وابعثوها لرب قريب مجيب لدعواتكم ولاتنسوني ووالديّ من صالح دعائكم 🌷
قال شيخ الإسلام ابن تيمية رحمه الله: " وأما ما يروى في الكحل يوم عاشوراء أو الخضاب، أو الاغتسال، أو المصافحة أو مسح رأس اليتيم أو أكل الحبوب، أو الذبح، أو نحو ذلك لا يستحب منه شيء عند أئمة الدين، بل ينهى عنه وما يفعله الرافضة في يوم عاشوراء، من النياحة والندب والمأتم وسب الصحابة رضي الله عنهم هو أيضًا من أعظم البدع والمنكرات، وكل بدعة ضلالة هذا، وهذا، وإن كان بعض البدع والمنكرات أغلظ من بعض " 📖 المستدرك على مجموع ا…
قال الشيخ ابن عثيمين رحمه الله: « الأفضل أن الإنسان يصوم التاسع والعاشر من شهر الله المحرم، هذا هو الأفضل، لأن النبي صلى الله عليه وسلم سئل عن صوم يوم عاشوراء فقال: « أحتسب على الله أن يُكفر السنة التي قبله» لكنه قال: « لئن بقيت إلى قابل لأصومن التاسع» أي: مع العاشر، وورد عنه صلى الله عليه وسلم أنه قال: «خالفوا اليهود، صوموا يوما قبله أو يوما بعده» وفي رواية: «يوما قبله ويوما بعده» ① فالأفضل أن يصوم قبله يوما أو بع…
Showing the 12 most recent of 20 posts we hold for @drr_salaff. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 1,308,288 of 1,478,351entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 3 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“دُرَرُ السَّلَف 📚” (@drr_salaff), 2,729 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/drr_salaff.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.