Channel
@dr_ferkous_page
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,031subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001348088891 |
|---|---|
| Type | Channel |
| Username | @dr_ferkous_page |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 2 times, most recently 13 August 2026 |
| On Telegram | t.me/dr_ferkous_page |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 13:03 | 1,031 | +1 |
| 7 Aug 2026, 04:32 | 1,030 | -1 |
| 6 Aug 2026, 13:33 | 1,031 | no change |
| 6 Aug 2026, 13:26 | 1,031 | first reading |
20 posts held, back to 26 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate. It is computed over the 1 of 13 measured posts that carry a reaction reading, and over those same posts' views.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (26 June 2026 – 3 August 2026) |
| Views total | 883 |
| Reactions total | 0 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 13:33 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
فإذا عُرِفَ طريقةُ أهلِ الكتاب في ذبحهم وأنَّها غيرُ شرعيَّةٍ بالكيفيَّاتِ المُتقدِّمةِ مِنَ الخنقِ والصَّعق الكهربائيِّ القاتلِ والوقذِ بالضَّرب بالمِطرَقةِ ونحوِ ذلك حتَّى يموت الحيوانُ قبل ذكاتِهِ ـ وهذا هو الغالبُ في مذابحهم ـ فإنَّه يَحرُمُ أكلُها، لأنَّها مَيْتةٌ سواءٌ كان الذَّابحُ مسلمًا أو كتابيًّا أو مجوسيًّا أو مشركًا أو دهريًّا أو شيوعيًّا، لقوله تعالى: ﴿حُرِّمَتۡ عَلَيۡكُمُ ٱلۡمَيۡتَةُ وَٱلدَّمُ وَلَحۡمُ…
📌 فوائد فقهية وتوجيهات من مجلس شيخنا فركوس -حفظه الله- السؤال: يشتكي بعض المصلّين من طول القيام فجر يوم الجمعة؛ مع الإتيان بسنة قراءة سورتي السجدة والإنسان.. فكيف نتصرّف؟! الجواب: "بالنسبة لطول القراءة؛ فيه فرق بين صلاة النبي -صلى الله عليه وسلم- لنفسه، أو بأصحابه، وبين صلاته للناس. بالنسبة لصلاته بالناس؛ كان يأمر الأئمة أن يُراعوا المريض، والكبير، والعاجز، وذا الحاجة.. فلا يقرأ الإمام قراءة تجد معها المريض يريد ال…
Sticker, posted without a caption
جديد في حكم اللُّحوم المحلِّيَّة والمُستَوْرَدة السؤال: هل يجب على مَنْ ذهَبَ إلى مطعمٍ في الجزائر أو أيِّ بلدٍ مِنْ بلاد المسلمين أَنْ يسأل صاحِبَ المطعمِ: هل الدَّجاجُ أو اللَّحمُ المُستعمَلُ مُستَوْرَدٌ أم محلِّيٌّ؟ أم يجوز له أَنْ يأكل دون سؤالٍ؟ وهل له أَنْ يتورَّع عن أكلها؟ وهل هذا السُّؤالُ مِنَ التَّنطُّع والتَّكلُّف المنهيِّ عنه لعدم الدَّاعي إليه في بلاد المسلمين؟ أفيدوني جزاكم اللهُ خيرًا. الجواب: الحمد…
فإذا عُرِفَ طريقةُ أهلِ الكتاب في ذبحهم وأنَّها غيرُ شرعيَّةٍ بالكيفيَّاتِ المُتقدِّمةِ مِنَ الخنقِ والصَّعق الكهربائيِّ القاتلِ والوقذِ بالضَّرب بالمِطرَقةِ ونحوِ ذلك حتَّى يموت الحيوانُ قبل ذكاتِهِ ـ وهذا هو الغالبُ في مذابحهم ـ فإنَّه يَحرُمُ أكلُها، لأنَّها مَيْتةٌ سواءٌ كان الذَّابحُ مسلمًا أو كتابيًّا أو مجوسيًّا أو مشركًا أو دهريًّا أو شيوعيًّا، لقوله تعالى: ﴿حُرِّمَتۡ عَلَيۡكُمُ ٱلۡمَيۡتَةُ وَٱلدَّمُ وَلَحۡمُ…
https://www.ferkous.app/home/?q=fatwa-1438
📌 فوائد فقهيّة من مجلس شيخنا فركوس -حفظه الله- (بعد صلاة الجمعة ليوم: ١٠ صفر ١٤٤٨ هـ) السؤال: في الصيغة الجديدة لصرف منحة السفر.. الجواب: "هذه صورة غير جائزة، تضمّنت شيئين: ١- عدم القيام بالصرف في مكان واحد، بحيث يدفع هنا، ويصرف في وقت آخر، وشرط الشارع في ذلك أنّه إذا اختلفت الأجناس فبيعوا كيف شئتم، يدا بيد.. كما جاء في الحديث.. أورو مع دينار، يختلفان في الجنس، ويشتركان في العلّة، فينبغي أن يكون في محلّ واحد، وإل…
Sticker, posted without a caption
اللهم صل وسلم على نبينا محمد وعلى آله وصحبه أجمعين
Sticker, posted without a caption
فقَدْ ذكرتُ في فتوَى سابقةٍ أنَّ الإسلامَ أجاز التَّعدُّدَ محدَّدًا بأربعِ زوجاتٍ مِنْ غيرِ مزيدٍ، وقيَّدَهُ بقُدرَةِ الرَّجُلِ على الإنفاقِ وبقُدرتِهِ على العدلِ في النَّفقَةِ والمَبيتِ، كما أُجيزَ للزَّوجةِ الأولى أَنْ تجعَلَ مِنْ شُروطِها على زوجِها في عقدِ النِّكاحِ ألَّا يتَزوَّجَ عليها على الصَّحيح(١)، فيَسَعُها ـ والحالُ هذِه ـ إِنْ خالفَ الشَّرطَ أَنْ تَفُكَّ العِصمَةَ الزَّوجيَّةَ إِنْ شاءَتْ، وأمَّا بخصوص ا…
جديد في وجوبِ القَسْمِ والنَّفقةِ على الزَّوجةِ والأولاد السُّؤال: ما حُكمُ امرأةٍ اكترَى لها زوجُها ولأولادِها الخمسةِ بيتًا مؤقَّتًا، وهو لا يمتَلكُ سكنًا، ولمَّا دخَلَهُ نصيبٌ مِنَ المالِ أرادَ التَّعدُّدَ ولم توافِقْ زوجتُهُ عليهِ بسببِ عدمِ قدرتِهِ الماليَّةِ، وسَعَتْ في منعِهِ بإجراءٍ قضائيٍّ؛ غيرَ أنَّه أَصرَّ على ذلكَ وعدَّد بالثَّانيةِ، واستأجرَ لها ـ هي الأُخرى ـ سكنًا، وليسَ له معَها أولادٌ، ثمَّ بعدَما …
Showing the 12 most recent of 20 posts we hold for @dr_ferkous_page. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,262,129 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 7 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة آثار العلامة محمد علي فركوس” (@dr_ferkous_page), 1,031 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/dr_ferkous_page.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.