Channel
@dhaatudeenn
On this record: Growth · Engagement · Posts · Citations · Cite this entry
756subscribers
+0 since we began measuring on 8 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002800387723 |
|---|---|
| Type | Channel |
| Username | @dhaatudeenn |
| Created | Between 1 June 2025 and 30 September 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 8 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 8 August 2026 |
| On Telegram | t.me/dhaatudeenn |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Aug 2026, 23:02 | 756 | no change |
| 8 Aug 2026, 03:16 | 756 | first reading |
20 posts held, back to 31 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 7 August 2026 |
|---|---|
| Posts held | 20 (31 July 2026 – 7 August 2026) |
| Views total | 4,234 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 8 Aug 2026, 03:16 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
عَن العِرْبَاضِ بْنِ سَارِيَةَ رَضِيَ اللهُ عَنْهُ قَالَ، قَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيهِ وَسَلَّمَ: إِذَا سَقَى الرَّجُلُ امْرَأَتَهُ الْمَاءَ أُجِرَ السِّلْسِلَةُ الصَّحِيحَةُ (٢٧٣٦)] قَالَ: فَقُمْتُ إِلَى زَوْجَتِي فَسَقَيْتُهَا، وَأَخْبَرْتُهَا بِمَا سَمِعْتُ.
يلاحظ والله المستعان تساهل النساء أثناء التواصل مع المشايخ وطلاب العلم وكأن الشيخ أو طالب العلم محرم لها أو بمنأى عن الفتنة وهذا والله خطأ كبير وشر عظيم.. المشايخ وطلاب العلم يا أخيتي رجال أجانب ينطبق عليهم ما ينطبق على غيرهم فإياكِ ثم إياك أن تخضعين بالقول أو تتساهلين معهم فإنك بذلك إما أن تفتنين نفسك أو تفتنينهم وكلا الأمرين والله عظيم؛ وعلى أحبابي المشايخ وطلاب العلم أن يتقوا اللّٰه في أنفسهم وفي نساء المسلمين فإ…
أوصاني شيخي: أكثر من قراءة القرآن ولا تتركه، فإنه يتيسر لك الذي تطلبه على قدر ما تقرأ. قال: فرأيت ذلك وجربته كثيرًا، فكنتُ إذا قرأتُ كثيرًا تيسر لي من سماع الحديث وكتابته الكثير، وإذا لم أقرأ لم يتيسر لي. ذيل الطبقات لابن رجب ٣/٢٠٥
وغضُّ البصر فيه نجاة للمؤمن من الذِّلة والشهوات والعِشق، فمن غضَّ بصره سلم طُهر قلبه، وأما النظر إلى ما حرَّم الله فإنه ذلَّة في القلب، ودنس في السلوك! الشيخ صالح الفوزان حفظه الله/ شرح رسالة العبودية ص ١٢٢
رياضة البصر.. العَينُ هِيَ النَّافِذَةُ الَّتي تَدْخُلُ مِنْهَا الصُّورُ إِلى القَلبِ، فَتُصلِحُهُ، أَو تُفْسِدُهُ، فَاصْرِفْ بَصَرَكَ عَنْ كُلِّ مَا يُفِسِدُهُ. ومن آفات البصر: ١- تَعَمُّدُ النَّظَرِ إِلى الأَجْنَبِيَّاتِ، أَو صُوَرِهِنَّ. ٢- النَّظَرُ إِلَى المُسْلِمِ بِحِقدٍ. ٣- النَّظَرُ إِلَى المُسْلِمِ بِحَسِدٍ. ٤- النَّظَرُ إِلَى المُسْلِمِ بِكِبْرِ. ٥- النَّظَرُ إِلَى المُسْلِمِ بِازْدِرَاءٍ. …
قال أحد المشايخ: إِذَا رَأَيْتَ الأَوْلَادَ يَأْتُونَ إِلَى صَلَاةِ الفَجْرِ، وَقَدْ سَبَقَهُمْ أَبُوهُمْ إِلَيْهَا بِوَقْتٍ، فَاعْلَمْ أَنَّ وَرَاءَ ذَلِكَ زَوْجَةً صَالِحَةً وَأُمًّا خَيِّرَةً، حَرِيصَةً عَلَى نَجَاتِهِمْ قَبْلَ نَجَاحِهِمْ، لِأَنَّ طَبِيعَةَ الصِّغَارِ التَّكَاسُلُ، فَهَنِيئًا لَهَا مَا غَرَسَتْ، وَمُبَارَكٌ لَهَا الأَجْرُ الجَارِي.
وَيَنْشَأُ نَاشِئُ الْفِتْيَانِ مِنَّا.. عَلَى مَا كَانَ عَوَّدَهُ أَبُوهُ!
يربونهم على الفسوق والفجور والمجون باسم التطور والراحة والحرية ثم يريدونهم أن يتقيدوا بالخُلق الحسن وبالأحكام الشرعية بعد أن ربوهم على أنها جهل وملل وحبس وقيد. تجد الأب السفيه والأم الجاهلة يشغلون الموسيقى (كلام الشيطان) طيلة النهار ثم يريدون أن يكون ابنهما حافظا لكتاب الله (كلام الرحمن) أما علمتم أن قلب الإنسان لا يجتمع فيه كلام الرحمن وكلام الشيطان؟ أما علمتم أن كلام الرحمن عزيز لا يجتمع مع كلام الشيطان؟ أما علمتم…
قال أحد الآباء: رأيت فضل ذات الدين عندما كبر أولادي وزانهم العلم والدين وحسن الخلق. عليك بذات الدين تربت يداك
الزَّوجةُ الصالحة لا تأتي بسعيك، فهي رزق يُساق لمن اتقى ربه. أحكام القرآن (٥٣٦/١)
مَا كَانِتِ الْحَسْنَاءُ تَرْفَعُ سِتْرَهَا.. لَوْ كَانَ أربابُ البيوتِ رجالُ.
«وشابٌّ نشأ في طاعةِ الله» لا تحسب أن مجاهدتك لأهوائك هيِّنٌ عند الله، فما أهناك حين تعيش زهرة شبابك في محابِّ الله ومراضيه، وتدرك مبكرًا أن حلاوة العمر مقرونةٌ بالعيش في رحاب مرضاة الله، فحينما عظم المطلوب، كان الجزاء ظلّ عرش الرحمن. ن
Showing the 12 most recent of 20 posts we hold for @dhaatudeenn. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 744,615 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 August 2026 — this entry's latest reading, not the date you are reading this.
“قَنَاةُ | فِقْهُ الْعِفَّةِ” (@dhaatudeenn), 756 subscribers as measured 8 August 2026. Telegram Register, tgregister.com/channel/dhaatudeenn.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.