Channel
@ddkmmmm
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,422subscribers
+91 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001421460859 |
|---|---|
| Type | Channel |
| Username | @ddkmmmm |
| Created | Between 1 April 2019 and 30 September 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 15 September 2026 |
| On Telegram | t.me/ddkmmmm |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 94% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Sept 2026, 12:19 | 1,422 | +20 |
| 11 Sept 2026, 13:17 | 1,402 | +30 |
| 6 Sept 2026, 13:37 | 1,372 | -1 |
| 1 Sept 2026, 17:44 | 1,373 | -4 |
| 26 Aug 2026, 18:57 | 1,377 | +5 |
| 23 Aug 2026, 22:15 | 1,372 | +6 |
| 20 Aug 2026, 16:34 | 1,366 | +12 |
| 17 Aug 2026, 12:35 | 1,354 | +12 |
| 14 Aug 2026, 02:05 | 1,342 | +4 |
| 10 Aug 2026, 09:31 | 1,338 | +9 |
| 6 Aug 2026, 22:55 | 1,329 | -2 |
| 6 Aug 2026, 18:34 | 1,331 | first reading |
20 posts held, back to 25 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 August 2026. An engagement rate over an empty window would be a number about nothing.
121 reactions across 19 posts, in 9 distinct kinds. The most used accounts for 78.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 95 | 78.5% | |
| 👍 | 9 | 7.44% | |
| 😭 | 4 | 3.31% | |
| 🥰 | 4 | 3.31% | |
| 👏 | 3 | 2.48% | |
| 🙏 | 3 | 2.48% | |
| 💔 | 1 | 0.826% | |
| 🔥 | 1 | 0.826% | |
| 😢 | 1 | 0.826% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 121 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 25 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
#شيخنا داخت روسنا وين نروح الفيس بوك متروس آراء وكل ساعة واحد يگول آني صاحب الراية؟!!! اعلموا أيها الشباب المؤمن في زمن الفتن وتعدد الآراء، وكثرة التوجهات، ما ترك الله زمنا من الأزمنة بغير خط واضح، ومنهج قويم، قد شهد به الأعداء قبل الإخلاء. ونحن اليوم في ظل معترك مخيف، قد اختلط فيه صفاء الدين بمكر السياسة، فاختلت الموازين، وتغيرت العناوين. فأصبح القبيح ما قبحه العقل الجمعي، والحسن ما حسنه العقل الجمعي. ففي هذا المع…
❤9👏3
(الشمس في طريق الحسين -ع-)
❤3
#الاختزال_العملي؟! الفرق التي شذت عن الصواب من الشيعة، كان الإعلان العام لهم بأن وقفوا على بعض الأئمة (ع) دون الاعتقاد ببقية المعصومين ولكن أعلنوا ذلك على المستوى العملي والنظري. فكانوا لا يعتقدون بإمامة الباقر (ع) على مستوى الاعتقاد حيث لا يرونه إماما مفترض الطاعة. وكذلك على مستوى العمل حيث لا ينتمون إلى منهجه، ولا ينتهلون من حكمته وعظيم إدارته. ولكن هناك لون آخر من ألوان الاعتقاد في زمن المعصومين (ع) إلى يومنا هذا…
❤3
بعض مصيبة رجوع الضعن إلى كربلاء... #قاسم_الأعاجيبي.
فلان رافق الزوار؟! لغة الإستعلاء؟ #قاسم_الأعاجيبي.https://t.me/ddkmmmm
🙏2
#أعلام_الدول_في_زيارة_الأربعين؟! صبحكم الله بالخير والعافية وقبول الأعمال، رأيت بعض الشباب الطائش الذي يبحث عن الطشة في نفوس المساكين، ينزل أعلام الدول المشاركة التي يرفعها الزوار الأجانب في زيارة الأربعين، يضحك على ذقون السذج؛ بأن الدولة التي يرفع فيها أكثر من علم فهي دولة ساقطة عسكريا؟!!! ولكن باختصار هذا الكلام يمر على السفيه الأحمق، أو الغافل الجاهل الذي يفتقر لأدنى تأمل، ففي كأس العالم والدوريات الرياضية ت…
❤9👍2
أعظم الله إجورنا وإجوركم وأحسن الله لنا ولكم العزاء بشهادة سيدنا ومولانا الإمام الثامن الضامن علي بن موسى الرضا (عليه السلام)
❤6👍1💔1
#ما_معنى عارفا بحقه؟! سؤال من الخاص: سلام عليكم، ما معنى "عارفا بحقه " التي جاءت في الروايات الشريفة وعليها عظيم الثواب حيث يتضاعف العطاء الإلهي في ظل وجودها؟ الجواب: وعليكم السلام ورحمة الله تعالى، معرفة حق الإمام (ع) له مراتب عالية، ومتوسطة، ومرتبة دنيا، وأقل مراتب معرفة حقه (ع) أن تعتقد بأنه إمام منصب من الله تعالى مفترض الطاعة الراد عليه راد على الله سبحانه. وأعلى المراتب: أن يكون المؤمن مصدقا به مسلّما له تابعا…
❤9👍1
تراب الزائر علاج عين المرجع؟! المتحدث ليس شخصا عاديا بل هو من أكبر مراجع الشيعة، والتي حصلت معه الحادثة أيضا من علماء الشيعة (أعزهم الله) #قاسم_الأعاجيبي. https://t.me/ddkmmmm
❤7👍2
ورد في دعاء أمير المؤمنين (ع): «وأعوذ بك من التعب، والنصب، والوصَب، والضيق، والضلالة، والقائلة، والذلَّة، والمسكنة، والرياء، والسمعة، والندامة، والحَزَن، والخشوع، والبغي، والفتن، ومن جميع الآفات والسيئات» [بحار الأنوار ج91 ص241]
❤3🥰2
الأيام الأخيرة من زيارة الأربعين، توسلوا إلى الله تعالى أن تُسجلوا من زواره وخدامه.
❤6🙏1
قالت العرب قديما: ليست المرضعة كأم الولد، ولا المستأجرة كالثكلى. وقد بح صوت لقمان زمانه أن يكون العراق سيد نفسه، وأن يعمل الشعب على تقوية هذه السيادة بالاختيار الصائب ومنع التدخلات في القرار السياسي والاقتصادي والعسكري. وهيهات هيهات أن يتم ذلك بسبب كثير من الأطراف المنتفعة التي تصدر نفسها قادة وتعتاش على د،ماء أبرياء الشيعة. وليت هذه الد،ماء لها ثمن لا والله ستبنى بها القصور، ويركبون ببركتها (التاهوات) ولا حول ولا …
❤3
Showing the 12 most recent of 20 posts we hold for @ddkmmmm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 September 2026 — this entry's latest reading, not the date you are reading this.
“قناة، قاسم الأعاجيبي” (@ddkmmmm), 1,422 subscribers as measured 15 September 2026. Telegram Register, tgregister.com/channel/ddkmmmm.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.