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Channel

𝐃𝐀̂𝐑𝐔'𝐋 𝐔𝐋𝐔𝐌 𝐕𝐄'𝐋 𝐇𝐈̂𝐊𝐄𝐌

@darululumm

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

105subscribers

+0 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003806570738
TypeChannel
Username@darululumm
CreatedBetween 1 February 2026 and 30 June 2026— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded9 August 2026
Last confirmed live23 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 23 August 2026
On Telegramt.me/darululumm

Growth

105106105.57 August 2026 — 105 subscribers8 August 2026 — 106 subscribers9 August 2026 — 106 subscribers23 August 2026 — 105 subscribers7 August 202623 August 2026
4 measurements spanning 16 days. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 105–106 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
23 Aug 2026, 15:59105-1
9 Aug 2026, 08:45106no change
8 Aug 2026, 09:54106+1
7 Aug 2026, 18:18105first reading

Engagement

20 posts held, back to 22 July 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

ERR · 30 days
62.6%
avg views ÷ 105 subscribers
Avg views / post
65.8
12 posts measured
Reaction rate
5.58%
reactions ÷ views · ER floor
Posts in window
12
of 20 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 8 August 2026
Posts held20 (22 July 20268 August 2026)
Views total789
Reactions total44
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken9 Aug 2026, 08:45 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

Reaction mix

60 reactions across 19 posts, in 5 distinct kinds. The most used accounts for 71.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
4371.7%
🥰711.7%
👍58.33%
💯46.67%
😢11.67%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 60reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 22 July 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

8 Aug 2026, 12:01 UTC13 views5 reactionsread 9 August 2026
Photo

GÜNÜMÜZÜN EN BÜYÜK SORUNU MÜSLÜMANLARIN İSLÂM'I GEREKTİĞİ GİBİ TEMSİL EDEMEMESİ VE KÖTÜ ÖRNEK OLMASIDIR , SELEF-İ SÂLİHİN'İ GÖREN İSLAM'A KOŞUYORDU , İNSANLARIN İLİMDEN VE VAAZDAN ÇOK HER KONUDA "İSLÂM'İ YAŞANTI'YI GÖRMEYE " İHTİYACI VAR... MOLLA MUSTAFA ESKİŞEHİRÎ

4💯1

Signed ملا مصطفي الحنفي الأسكشهري

7 Aug 2026, 09:12 UTC284 views3 reactionsread 9 August 2026
File

File, posted without a caption

2🥰1

Signed ملا مصطفي الحنفي الأسكشهري

7 Aug 2026, 09:11 UTC178 views3 reactionsread 9 August 2026

HANEFİ MEZHEBİNDE ZEKAT ALAMAYA MANİ BİR HÜKÜM ; وأما الغنى الذي يحرم به أخذ الصدقة وقبولها ؛ فهو الذي تجب به صدقة الفطر والأضحية، وهو أن يملك من الأموال التي لا تجب فيها الزكاة - ما يفضل عن حاجته (۳) ، وتبلغ قيمة الفاضل مائتي درهم من الثياب والفرش والدور والحوانيت، والدواب، والخدم، زيادة على ما يحتاج إليه كل ذلك للابتذال والاستعمال، لا للتجارة والإسامة، فإذا فضل من ذلك ما يبلغ قيمته مائتي درهم - وجب عليه صدقة الفطر

2🥰1

Signed ملا مصطفي الحنفي الأسكشهري

6 Aug 2026, 21:05 UTC25 views5 reactionsread 9 August 2026
Photo

إِنَّ الْقُرْآنَ ذُو شُجُونٍ وَفُنُونٍ وَظُهُورٍ وَبُطُونٍ لَا تَنْقَضِي عَجَائِبُهُ وَلَا تُبْلَغُ غَايَتُهُ.» "Kur'ân-ı Kerîm çeşitli üslup ve fenlere, zâhirî ve bâtınî manalara sahip bir kitaptır. Onun hayretle düşündürecek acayiplikleri bitmez ve sonuna erişilmez." –Süyûtî, ed-Dürrül-mensûr, 2/150

3💯2

Signed ملا مصطفي الحنفي الأسكشهري

5 Aug 2026, 14:51 UTC33 views6 reactionsread 9 August 2026
Photo

İSLAM ŞİRKTEN BERİDİR , LAİKLİKLE İSLAM BİRLEŞMEZ ; وَلِتَعْظِيمِ مَرَاسِمِ الشِّرْكِ وَمَوَاسِمِ الْكُفْرِ كُلِّهَا قَدَمٌ رَاسِخُ فِي الشِّرْكِ وَالْمُصَدِّقُ لِلدِّينَيْنِ مِنْ أَهْلِ الشِّرْكِ وَالتَثَبِتُ بِمَجْمُوعِ أَحْكَامِ الْإِسْلَامِ وَالْكُفْرِ مُشْرِكٌ وَالتَّبَرِي مِنَ الْكُفْرِ شَرْطُ الْإِسْلَامِ وَالْاجْتِنَابُ عَنْ شَائِبَةِ الشِّرْكِ İmam-ı Rabbani (kuddise sirruhu) hazretlerinin şu ifadeleri o

6

Signed ملا مصطفي الحنفي الأسكشهري

4 Aug 2026, 15:01 UTC32 views5 reactionsread 9 August 2026

KIYMETLİ KARDEŞLERİMİZ MALUMUNUZ TEKNOLOJİ VE İNTERNET ORTAMI GELİŞTİKÇE KİŞİLERİ KOLAYLIĞA İTMESİ VE HER ŞEYE ULAŞIMIN HIZLI OLMASI SEBEBİYLE İNSANLARIMIZ DİNİ KONULARDA HIZLI VE KOLAY ŞEYLERİ TALEB EDERKEN DİNEN YANLIŞ VE VEBALLİ PAYLAŞIMLAR YAPABİLMEKTELER BU SEBEPLE DİNİN ASLINI HAKİKİ SAHİH VE DOĞRU BİLGİYİ EHL-İ SÜNNET İTİKÂD-I ÜZERE MUHAFAZA ETMEK VE YAYMAK ADINA BİZE YARDIMCI OLMANIZ İÇİN GRUBUMUZA SEVDİKLER

3🥰2

Signed ملا مصطفي الحنفي الأسكشهري

4 Aug 2026, 05:54 UTC34 views5 reactionsread 9 August 2026

YİNE İNTERNET VE SOSYAL MEDYA MECRASININ UYDURDUĞU BİR SÖZ ... Halit Bin velid'e sormuşlar ... "Senden daha cesur olan var mı yeryüzünde" Cevap: Vardır, Evet Namaz kılmayanlardır.. Ben düşmana kafa tutuyorum Onlar Allah'a".... Kıymetli kardeşlerim Bu söz, İslam tarihi kaynaklarında yer almayan, halk arasında ve sosyal medyada meşhur olmuş uydurma (asılsız) bir sözdür. Tarihi Dayanağı Yoktur: Hz. Halid bin Velid

3👍1💯1

Signed ملا مصطفي الحنفي الأسكشهري

3 Aug 2026, 21:00 UTC37 views4 reactionsread 9 August 2026
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KADINLARIN ELİ AVRETMİDİR ? Elin avuç kısmının avret olmadığı tartışılmazken, üst kısmının avret olup olmadığı tartışma konusu yapılmıştır. Namaz dışında avret olduğunu söyleyenler çoğunluktadır. İhtiyatın gereği namazda ve namaz dışında avretmiş gibi davranmaktır. • Muhammed Emin ibn Abidîn, Reddu'l-Muhtâr

4

Signed ملا مصطفي الحنفي الأسكشهري

3 Aug 2026, 14:45 UTC35 views2 reactionsread 9 August 2026
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İLİMDE SIRALAMA Âlimlerimiz şöyle demiştir: إِذَا أَرَدْتَ التَّوفيق، عَلَيْكَ بالتعليق، ثُمَّ بالتحقيق، ثُمَّ بالتدقيق، إِيَّاكَ والتلفيق "(Allâh'tan ilimde) tevfik istiyorsan önce ta'lîk, sonra tahkîk, sonra tedkîke sarıl. (Sırayı) karıştırmaktan sakın." Ta'lîk: Bir ilmin fer'î hükümlerini, delillere dalmadan baştan sona bilmektir. Tahkîk: Hükümleri, delilleri ile birlikte bilmektir. Tedkîk: Hükümleri ve del

2

Signed ملا مصطفي الحنفي الأسكشهري

1 Aug 2026, 20:08 UTC36 views2 reactionsread 9 August 2026

ÂZALARIN İSYANI VE İTAATİ مَنْ أَكَلَ الْحَرَامَ عَصَتْ جَوَارِحُهُ، شَاءَ أَمْ أَبَى، عَلِمَ أَوْ لَمْ يَعْلَمْ. وَمَنْ كَانَتْ طُعْمَتُهُ حَلَالًا أَطَاعَتْهُ جَوَارِحُهُ وَوُفِّقَتْ لِلْخَيْرَاتِ. Velilerin büyüklerinden Sehl et-Tüsterî kuddise sırruhû şöyle demiştir: "Kim haram yerse, istese de istemese de, bilse de bilmese de âzaları günah işler. Kimin de yiyeceği helâl olursa âzaları emre itaat eder ve hayır

2

Signed ملا مصطفي الحنفي الأسكشهري

31 Jul 2026, 11:49 UTC42 views1 reactionsread 9 August 2026
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İki "Sühreverdî"nin sık sık karıştırıldığını görüyoruz. Avârifu'l Ma'arif sahibi Şihâbuddîn "Ömer" Sühreverdî (v. 632 / 1234) ehli sünnetin zâhirî ve tasavvufî âlimlerindendir. Hikmetu'l İşrâk sahibi Şihâbuddîn "Yahyâ" Sühreverdî el Maktûl (v. 587 /1191) ise Selahaddîn Eyyûbî tarafından ölüm emri verilen işrak filozofudur.

1

Signed ملا مصطفي الحنفي الأسكشهري

30 Jul 2026, 14:29 UTC40 views3 reactionsread 9 August 2026

عَنْ قَتَادَةَ، عَنْ عَبْدِ اللهِ بْنِ مُطَرِّفٍ قَالَ:" إِنَّكَ لَتَلْقَى الرَّجُلَيْنِ أَحَدُهُمَا أَكْثَرُ صَوْمًا وَصَلَاةً، وَالْآخَرُ أَكْرَمُهُمَا عَلَى اللهِ بَوْنًا بَعِيدًا "قُلْتُ: كَيْفَ ذَاكَ يَا أَبَا جُزْءٍ؟قَالَ: " يَكُونُ أَوْرَعَهُمَا فِي مَحَارِمِهِ (عَنْ مَحَارِمِ اللهِ) " –Tâbiîn neslinin büyüklerinden– Katâde rahmetullahi aleyh naklediyor: Abdullah b. Mutarrif rahmetullahi aleyh bir gün bana:

3

Signed ملا مصطفي الحنفي الأسكشهري

Showing the 12 most recent of 20 posts we hold for @darululumm. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 343,217 of 1,622,561entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republished by

Channels on the register that have forwarded this channel's posts into their own feed.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.

“𝐃𝐀̂𝐑𝐔'𝐋 𝐔𝐋𝐔𝐌 𝐕𝐄'𝐋 𝐇𝐈̂𝐊𝐄𝐌” (@darululumm), 105 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/darululumm.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.