Channel
@daizansoriano
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
125subscribers
+0 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001003832872 |
|---|---|
| Type | Channel |
| Username | @daizansoriano |
| Description | Maestro budista zen, miembro de la Comunidad Soto Zen Camino Medio @caminomedio |
| Created | Between 1 September 2015 and 31 December 2015 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 30 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/daizansoriano |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 02:46 | 125 | no change |
| 7 Aug 2026, 20:48 | 125 | first reading |
20 posts held, back to 3 January 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 23 May 2026. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
132 reactions across 19 posts, in 6 distinct kinds. The most used accounts for 45.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 60 | 45.5% | |
| 🙏 | 60 | 45.5% | |
| 👏 | 5 | 3.79% | |
| 👍 | 4 | 3.03% | |
| 🥰 | 2 | 1.52% | |
| 👌 | 1 | 0.758% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 19 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 132 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 3 January 2025 to 23 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
🪷 La figura del maestro, proyecciones, límites y errores "Ocupar el lugar del maestro no me convierte en alguien que ha resuelto los problemas que el maestro se supone que debe haber resuelto." Reflexión sobre la relación discipular: las proyecciones que genera, los límites reales del rol, y los errores que seguramente haya cometido. 🔗 https://daizansoriano.com/la-figura-del-maestro-proyecciones-limites-y-errores/
❤9🙏2
El cuerpo no es el obstáculo Muchas personas llegan a zazen con dolor de cervicales, tensión en la espalda, molestias en las rodillas. Y con frecuencia aparece una idea equivocada: pensar que el cuerpo es un obstáculo para la práctica. Pero en el budismo Soto Zen no es así. El cuerpo no es el problema. El cuerpo es el camino. Dogen insistió en que el despertar no es una comprensión puramente intelectual, sino una…
🙏2❤1
Para poder llevar el proyecto adelante necesitamos personas que quieran implicarse como voluntarias . No hace falta una experiencia previa específica, pero sí disponibilidad regular, compromiso y, sobre todo, el espíritu que compartimos. Si sientes que esto puede ser para ti, o simplemente quieres explorar si encajas, te pedimos que rellenes este formulario de interés (son unos minutos): 🔗 https://go.caminomedio.org…
🙏3
Buen día 🙂 https://daizansoriano.com/presentacion-del-libro-camino-medio/
🙏2🥰1
Buen día. Último post en la página de la CSZCM https://caminomedio.org/dharmadigital/espiritualidad-sin-comunidad/
❤1
Zazen no es mindfulness https://daizansoriano.com/zazen-no-es-mindfulness/
🙏9❤3
El dedo, la luna y la inquietud de preguntar https://daizansoriano.com/el-dedo-la-luna-y-la-inquietud-de-preguntar/
🙏8
Buenas noches, ya está disponible la reserva de mi próximo libro en versión ebook Camino Medio 😊 Amazon lo tiene en preventa con precio mínimo de lanzamiento hasta el 1 de marzo. Ese mismo día también estará disponible la versión en papel. Si os apetece acompañar el lanzamiento y apoyar el proyecto, podéis reservarlo aquí: https://www.amazon.es/dp/B0GNNRGYCX Gracias de corazón por estar ahí 🙏
❤4🙏3
Haciendo pruebas para la portada y contraportada del próximo libro... 😁
👍2👏2❤1
Buen domingo, el feedback recibido me anima a seguir escribiendo cosas que me rondan la cabeza. Os comparto un pequeño texto sobre el desorden del mundo y cómo no volvernos locos en el intento 🙂 https://daizansoriano.com/un-mundo-que-se-desordena/
🙏4
Buen día, os comparto el Prefacio del libro en el que estoy trabajando los últimos meses junto a un equipazo que me está ayudando a dejarlo bien pulido... ☺️🙏 https://cszcm.github.io/daizansoriano/una-sangha-laica-religiosa-y-secular/
❤7
Hoy hemos tenido la primera asamblea de la CSZCM y me apetecía reflexionar sobre este tema. No sé porqué será 😊 https://cszcm.github.io/daizansoriano/democracia-y-comudidades-budistas-en-el-siglo-xxi/
Showing the 12 most recent of 20 posts we hold for @daizansoriano. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“Daizan Soriano sensei” (@daizansoriano), 125 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/daizansoriano.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.