Channel
@chsahifa
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
26subscribers
+0 since we began measuring on 11 October 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1003195023877 |
|---|---|
| Type | Channel |
| Username | @chsahifa |
| Description | يَا عبد الله! تذكر أن مآلك إلى القبر. |
| Created | 5 October 2025 — measured — dated from the channel’s first post |
| First recorded | 12 October 2026 |
| Last confirmed live | 12 October 2026 |
| Measurements held | 2 |
| On Telegram | t.me/chsahifa |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Oct 2026, 00:22 | 26 | no change |
| 11 Oct 2026, 23:47 | 26 | first reading |
13 posts held, back to 5 October 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 13 posts for this entry, the most recent from 10 October 2025. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 12 October 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
3 reactions across 2 posts, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 3 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 4 of the 13 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 3 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 13 most recent posts we hold, published 5 October 2025 to 10 October 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أنَّ رَسولَ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ دَخَلَ المَسْجِدَ فَدَخَلَ رَجُلٌ، فَصَلَّى، فَسَلَّمَ علَى النبيِّ صَلَّى اللهُ عليه وسلَّمَ، فَرَدَّ وقالَ: ارْجِعْ فَصَلِّ، فإنَّكَ لَمْ تُصَلِّ، فَرَجَعَ يُصَلِّي كما صَلَّى، ثُمَّ جَاءَ، فَسَلَّمَ علَى النبيِّ صَلَّى اللهُ عليه وسلَّمَ، فَقالَ: ارْجِعْ فَصَلِّ، فإنَّكَ لَمْ تُصَلِّ ثَلَاثًا، فَقالَ: والذي بَعَثَكَ بالحَقِّ ما أُحْسِنُ غَيْرَهُ، فَعَلِّمْنِي، فَقالَ: …
Video, posted without a caption
وَفينا رَسولُ اللَهِ يَتلو كِتابَهُ إِذا اِنشَقَّ مَعروفٌ مِنَ الصُبحِ ساطِعُ أَرانا الهُدى بَعدَ العَمى فَقُلوبُنا بِهِ موقِناتٌ أَنَّ ما قالَ واقِعُ يَبيتُ يُجافي جَنبَهُ عَن فِراشِهِ إِذا اِستُثقِلَت بِالكافِرينَ « أو بالمشركين» المَضاجِعُ يُجافي جَنْبَه»، أي: يُباعِدُ جَنْبَه، والمَضاجعُ: الفُرشُ وأماكنُ النَّومِ، والمرادُ: قِيامُه لصَلاةِ اللَّيلِ وأنَّ رَسولَ اللهِ صلَّى اللهُ عليه وسلَّمَ كان يَبيتُ لَيلَه …
مَن تَعارَّ مِنَ اللَّيْلِ، فَقالَ: لا إلَهَ إلَّا اللَّهُ وحْدَهُ لا شَرِيكَ له، له المُلْكُ وله الحَمْدُ، وهو علَى كُلِّ شيءٍ قَديرٌ، الحَمْدُ لِلَّهِ، وسُبْحَانَ اللَّهِ، ولَا إلَهَ إلَّا اللَّهُ، واللَّهُ أَكْبَرُ، ولَا حَوْلَ ولَا قُوَّةَ إلَّا باللَّهِ، ثُمَّ قالَ: اللَّهُمَّ اغْفِرْ لِي، أوْ دَعَا؛ اسْتُجِيبَ له، فإنْ تَوَضَّأَ وصَلَّى قُبِلَتْ صَلَاتُهُ.
👍1
اللَّهُمَّ صَلِّ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا صَلَّيْتَ عَلَى آلِ إِبْرَاهِيمَ، وَبَارِكْ عَلَى مُحَمَّدٍ وَأَزْوَاجِهِ وَذُرِّيَّتِهِ، كَمَا بَارَكْتَ عَلَى آلِ إِبْرَاهِيمَ، إِنَّكَ حَمِيدٌ مَجِيدٌ
سبحان الله والحمدلله والله أكبر ثلاثًا وثلاثين =٩٩ لا إله إلا الله وحده لا شريك له له الملك وله الحمد وهو على كل شيء قدير اللهم لا مانع لما أعطيت ولا معطي لما منعت ولا ينفع ذا الجد منك الجد. =١٠٠ أذكار دبر الصلاة
منْ صلَّى الْبَرْديْنِ دَخَلَ الْجنَّةَ الْبَرْديْنِ: الفجر والعصر.
صحيح البخاري. سالم: سالم بن عبدالله بن عمر عن أبيه: عبدالله بن عمر. كانَ الرَّجُلُ في حَيَاةِ النبيِّ صَلَّى اللهُ عليه وسلَّمَ، إذَا رَأَى رُؤْيَا قَصَّهَا علَى رَسولِ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ فَتَمَنَّيْتُ أنْ أرَى رُؤْيَا، فأقُصَّهَا علَى رَسولِ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ، وكُنْتُ غُلَامًا شَابًّا، وكُنْتُ أنَامُ في المَسْجِدِ علَى عَهْدِ رَسولِ اللَّهِ صَلَّى اللهُ عليه وسلَّمَ فَرَأَيْتُ في النّ…
صحيح البخاري، باب وجوب صلاة الجماعة [صحيح البخاري] (1/ 131) : 644 - حدثنا عبد الله بن يوسف قال: أخبرنا مالك، عن أبي الزناد، عن الأعرج، عن أبي هريرة : أن رسول الله صلى الله عليه وسلم قال: والذي نفسي بيده، لقد هممت أن آمر بحطب فيحطب، ثم آمر بالصلاة فيؤذن لها، ثم آمر رجلا فيؤم الناس، ثم أخالف إلى رجال فأحرق عليهم بيوتهم، والذي نفسي بيده، لو يعلم أحدهم: أنه يجد عرقا سمينا، أو مرماتين حسنتين، لشهد العشاء.
صحيح ابن خزيمة. [صحيح مسلم] (1/ 220 ) : (251) - حدثني إسحاق بن موسى الأنصاري. حدثنا معن. حدثنا مالك. ح وحدثنا محمد بن المثنى. حدثنا محمد بن جعفر. حدثنا شعبة. جميعا عن العلاء بن عبد الرحمن، بهذا الإسناد. وليس في حديث شعبة ذكر الرباط. وفي حديث مالك ثنتين "فذلكم الرباط. فذلكم الرباط".
عن أبي هريرة رضي الله عنه: أن رسول الله صلى الله عليه وسلم قال: «يَنْزِلُ رَبُّنَا تَبَارَكَ وَتَعَالَى كُلَّ لَيْلَةٍ إِلَى السَّمَاءِ الدُّنْيَا حِينَ يَبْقَى ثُلُثُ اللَّيْلِ الْآخِرُ، يَقُولُ: «مَنْ يَدْعُونِي فَأَسْتَجِيبَ لَهُ؟ مَنْ يَسْأَلُنِي فَأُعْطِيَهُ؟ مَنْ يَسْتَغْفِرُنِي فَأَغْفِرَ لَهُ؟». صحيح البخاري بيَّن النبيُّ صلَّى اللهُ عليه وسلَّمَ أنَّ اللهَ تَبارَك وتعالَى يَنزِلُ كلَّ لَيلةٍ إلى السماء الد…
👍2
بسم الله الرحمن الرحيم قناة لنشر حديث النبي ﷺ
Showing the 12 most recent of 13 posts we hold for @chsahifa. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 October 2026 — this entry's latest reading, not the date you are reading this.
“صحيفة” (@chsahifa), 26 subscribers as measured 12 October 2026. Telegram Register, tgregister.com/channel/chsahifa.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.