Channel
@bookbook0
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
44subscribers
+0 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001330302998 |
|---|---|
| Type | Channel |
| Username | @bookbook0 |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 2 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/bookbook0 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 05:05 | 44 | no change |
| 11 Aug 2026, 22:46 | 44 | first reading |
20 posts held, back to 8 August 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 15 February 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
2 reactions across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 2 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 8 August 2022 to 15 February 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أسَّر الروم رجلاً من المسلمين، فأجبروه أن يكتب رسالة إلى قائد المسلمين، ليشجعه على القدوم إليهم، وكان الروم قد نصبوا للمسلمين كميناً فكتب الأسير في الرسالة هذه الجملة : نصحت، فدع ريبك ودع مهلك فلما قرأوها الروم؛ كانت كما أرادوا، وعندما وصلت الرسالة إلى قائد المسلمين، فهم ما قصده المسلم، وتفطن إلى ما فيها، بحيث إذا عُكست الجملة، وقُرأت من الشمال صارت تحذيراً للمسلمين ، بحيث تكون : كلهم عدو كبير، عد فتحصن!!
﴿أَيَّامًا مَّعْدُودَاتٍ﴾ اللهم اجعلها مثقلة بالأجور ، مجابه بها الدعوات
و تقول العرب : "ألقى الضيف عصا الترحال" أي استقر أخيراً بعدما كان مسافرا..
#قرآءة_مفيدة🤗📚 ✍ الوطنيه.. المزيفة 🗣 عندما اكتمل عدد الركاب بالباص المتجه من دولة الي دولة اخرى. كانت هناك امرأة انيقة يجلس بجانبها رجل انيق بالصدفة. بدا التوتر ظاهرا علي وجه المراة. سالها الرجل لم انت قلقة؟ قالت: احمل معي دولارات فوق المصرح به وهي عشرة الف دولار. قال الانيق: اقسميها بيننا فاذا القوا القبض عليك او علي نجوت بالنصف واكتبي لي عنوانك فانا احتاجه. فعلت المراة واعطته العنوان. عند التفتيش فتشوا ركاب الباص…
- قال رسول اللهﷺ : - إن خير أيامكم يوم الجمعة فأكثروا عليَّ من الصلاة فيه اللهم صل وسلم وبارك على نبينا محمد
من شروط المقا!ومة الفلسطينية للإفراج عن الأسرى الص&اينة لديها.. #الثائر_المقدسي
صلاة الجماعة في غزَّة بما تبقّى من المسجد عبثاً تُحاولُ لا فناءَ لثائرٍ أنا كالقيامةِ ذات يومٍ آتٍ
تذكروووووا بس خبز💔 #قاطع #انت_لوحدك_قوة🇵🇸
"كُلُّ الأنامِ تقولُ نفسي حِينها إلا النَّبي يقولُ ربي أُمّتِي" ﷺ. 🤍✨
أهلا رمضان❣
أن يأتي رمضان وليس بقلبي رجاء إلا وأتى، ولا حزن إلا وانتهى، والجبر ثم الجبر يا الله.💚✨
﴿ إِنَّ اللَّهَ وَمَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ﴾. 💛
Showing the 12 most recent of 20 posts we hold for @bookbook0. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“#قصةة 📕” (@bookbook0), 44 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/bookbook0.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.