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Telegram profile photo for البوح الصامت 💛

Channel

البوح الصامت 💛

@bohh_44

On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry

483subscribers

-7 since we began measuring on 5 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001004999855
TypeChannel
Username@bohh_44
CreatedBetween 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live26 August 2026
Measurements held6
Confirmed unchanged1 time, most recently 26 August 2026
On Telegramt.me/bohh_44

Growth

483490486.55 August 2026 — 490 subscribers6 August 2026 — 490 subscribers6 August 2026 — 489 subscribers14 August 2026 — 485 subscribers20 August 2026 — 484 subscribers26 August 2026 — 483 subscribers5 August 202626 August 2026
6 measurements spanning 21 days, net -7. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 482–491 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
26 Aug 2026, 17:55483-1
20 Aug 2026, 08:48484-1
14 Aug 2026, 07:25485-4
6 Aug 2026, 22:42489-1
6 Aug 2026, 18:47490no change
5 Aug 2026, 19:59490first reading

Engagement

20 posts held, back to 30 September 2023the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 25 March 2026. An engagement rate over an empty window would be a number about nothing.

Reaction mix

9 reactions across 8 posts, in 2 distinct kinds. The most used accounts for 66.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
666.7%
👍333.3%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 9 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 9reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 30 September 2023 to 25 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

25 Mar 2026, 07:22 UTC58 views1 reactionsread 6 August 2026

في اللغة العربية، هناك دقة بالغة في التفريق بين المصطلحات، ورغم تداخلهما في الاستعمال العام، إلا أن لكل لفظ دلالة فلسفية ولغوية عميقة عند النحويين وأهل التفسير: ​1. النفس (The Soul/Self) ​في لسان العرب، تُطلق "النفس" على الذات أو الشخص بكامله، وهي أصل الإدراك والوعي. ​الاشتقاق: من "نَفَسَ" و"نَفُسَ"، وتدل على الخروج والدخول (التنفس) وعلى الشيء النفيس والغالي. ​الدلالة في القرآن: النفس هي التي تُوصف بالصفات الأخلاقية

1

Signed RAMY SALIH

25 Mar 2026, 07:22 UTC53 viewsread 6 August 2026

تعددت الآراء في المسألة باختلاف المدارس الفكرية والعقائدية، ويمكن حصر هذه الآراء في ثلاثة اتجاهات رئيسية: ​1. رأي أهل السنة والجماعة (جمهور الفقهاء والمفسرين) ​الرأي: العذاب والنعيم يقعان على النفس والجسد معاً باتفاق. فالروح تُرد إلى الجسد يوم القيامة، ويُبعث الإنسان بكامل كيانه المادي والمعنوي ليكون الجزاء كاملاً. ​الحجة: الآيات القرآنية التي تتحدث عن "تبديل الجلود" و"نطق الجوارح" و"إحياء العظام وهي رميم". ​المصدر:

Signed RAMY SALIH

25 Mar 2026, 07:21 UTC55 viewsread 6 August 2026

تُعد ثنائية الجسد والنفس من المسائل العميقة التي تناولها الفلاسفة وعلماء الكلام والمفسرون، وهي ترتكز على التساؤل حول ماهية الإنسان: هل هو هذا الهيكل المادي أم تلك القوة المحركة الخفية؟ ​فيما يلي توضيح لهذه العلاقة وكيفية وقوع العذاب أو النعيم عليهما يوم القيامة: ​العلاقة بين الجسد والنفس ​يُنظر إلى الإنسان ككيان جامع بين عالمين: ​الجسد: هو الجانب المادي، الكثيف، الفاني، والمشتق من عناصر الأرض. هو بمثابة "المركبة" أو

Signed RAMY SALIH

30 May 2025, 08:08 UTC200 viewsread 6 August 2026

روى الإمام الطبراني في معجمه الكبير، عن شداد بن أوس رضي الله عنه، قال: قال لي رسول الله صلى الله عليه وسلم: [يا شداد بن أوس، إذا كنَز الناسُ الذهبَ والفضة، فاكنِز هؤلاء الكلماتِ: اللهم إني أسألك الثباتَ في الأمر، والعزيمة على الرُّشد،وأسألك شُكْر نعمتك، وحُسْن عبادتك، وأسألك لسانًا صادقًا، وقلبًا سليمًا، وأسألك من خير ما تَعلَم، وأعوذ بك من شرِّ ما تعلم، وأستغفرك لما تعلم، إنك أنت علام الغيوب].

Signed RAMY

29 May 2025, 08:34 UTC196 views1 reactionsread 6 August 2026

أللهم اهدني لما اختلف فيه من الحق بإذنك إنك تهدي من تشاء إلى صراط المستقيم

1

Signed RAMY

3 Sept 2024, 16:40 UTC411 views1 reactionsread 6 August 2026

كان أكثر دعاء النبي الكريم صلى الله عليه وسلم: ربنا أتنا في الدنيا حسنة وفي الأخرة حسنة وقنا عذاب النار .

👍1

Signed RAMY

20 May 2024, 09:52 UTC645 views0 reactionsread 6 August 2026

ألم تر أن السيفَ ينقص قدرُه ... إذا قيل إن السيفَ أمضى من العصا؟

Signed RAMY

17 May 2024, 07:31 UTC580 viewsread 6 August 2026

حچي عَيوني سَهل بَس مَحد يفهَمه .

Signed RAMY

24 Apr 2024, 09:31 UTC648 viewsread 6 August 2026

من روائع الشاعر السوداني جعفر عبّاس ؛ ‏خنافس الأرض تجري في أعنّتها وسابح الخيل مربوط إلى الوتد وأكرم الأُسْدِ محبوس ومضطهد ﻭﺃﺣﻘـﺮُ ﺍﻟﺪﻭﺩِ ﻳﺴﻌﻰ ﻏﻴﺮ ﻣﻀﻄﻬـﺪِ ﻭﺃﺗﻔﻪُ ﺍﻟﻨﺎﺱِ يقضى فى ﻣﺼﺎﻟﺤﻬﻢْ ﺣُﻜﻢَ ﺍﻟﺮﻭﻳﺒﻀﺔِ ﺍﻟﻤﺬﻛﻮﺭِ في ﺍﻟﺴﻨَﺪِ ﻓﻜـﻢ ﺷـﺠﺎﻉٍ ﺃﺿــﺎﻉَ ﺍﻟﻨـﺎﺱُ ﻫﻴـﺒـﺘـَﻪُ ﻭﻛـﻢْ ﺟﺒــﺎﻥٍ ﻣُﻬـﺎﺏٍ ﻫـﻴـﺒــﺔَ ﺍﻷﺳـَﺪِ ﻭﻛـﻢ ﻓﺼـﻴــﺢٍ ﺃﻣــﺎﺕ ﺍﻟﺠـﻬـﻞُ ﺣُﺠّـَﺘـَﻪُ ﻭﻛـﻢ ﺻـﻔـﻴـﻖٍ ﻟﻪُ ﺍﻷﺳﻤﺎﻉُ

Signed RAMY

15 Mar 2024, 07:32 UTC673 viewsread 6 August 2026

دعوت على عمرٍو فمات فسرّني فعاشرت أقوامًا بكيت على عمرو

Signed RAMY

20 Jan 2024, 09:04 UTC816 viewsread 6 August 2026

خَلقَ اللَّهُ النارَ لِمنْ عَصَاهُ ولَو كانَ سَيداً قَرَشيا ، وخَلقَ الجَنة لِمَنْ أطَاعَهُ ولَو كانَ عَبدَاً حَبَشيا . قال تعالى : {أنَّ أكرَمَكُم عِندَ اللَّه اتْقَاكُم} الامام : زين العابدين بين علي بن الحسين بن علي ابن ابي طالب رضي الله تعالى عنهم اجمعي

Signed RAMY

Showing the 12 most recent of 20 posts we hold for @bohh_44. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,552,899 of 1,620,105entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 August 2026 — this entry's latest reading, not the date you are reading this.

“البوح الصامت 💛” (@bohh_44), 483 subscribers as measured 26 August 2026. Telegram Register, tgregister.com/channel/bohh_44.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.