Channel
@bo7_aljera7
On this record: Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry
2,811subscribers
-59 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001319784889 |
|---|---|
| Type | Channel |
| Username | @bo7_aljera7 |
| Created | Between 1 March 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 11 September 2026 |
| Measurements held | 12 |
| Confirmed unchanged | 1 time, most recently 11 September 2026 |
| On Telegram | t.me/bo7_aljera7 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Sept 2026, 07:39 | 2,811 | -9 |
| 6 Sept 2026, 20:16 | 2,820 | -6 |
| 2 Sept 2026, 05:04 | 2,826 | -4 |
| 29 Aug 2026, 19:25 | 2,830 | -1 |
| 26 Aug 2026, 16:55 | 2,831 | -6 |
| 23 Aug 2026, 22:45 | 2,837 | -4 |
| 20 Aug 2026, 02:15 | 2,841 | -8 |
| 16 Aug 2026, 18:18 | 2,849 | -8 |
| 13 Aug 2026, 07:44 | 2,857 | -6 |
| 10 Aug 2026, 13:03 | 2,863 | -5 |
| 7 Aug 2026, 07:52 | 2,868 | -2 |
| 6 Aug 2026, 17:16 | 2,870 | first reading |
20 posts held, back to 22 November 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 7 July 2026. An engagement rate over an empty window would be a number about nothing.
ㅤ فإذا التَقى المحبَّانِ في الدُّنيا، فما هو إلا كِتابٌ مَزَّقَهُ الدَّهرُ شَطرينِ، ثم الْتَقى الشَّطرانِ فالتَأَمَا، فقرأَ كلُّ واحدٍ منهما في صَاحبِه تَمامَ نَفسِه ونَقصَ كونِه.
ㅤ حين أراد الرافعي أن يُقنع العالم بمعنى الحب غير المشروط قال: فاعلم أنِّي لا أُحبُّ فيها شيئًا مُعينًا أستطيعُ أن أُشيرَ إليهِ بهذا أو هذهِ أو ذلكَ أو تلك، ولا بهؤلاءِ كلّها، إنَّما أُحبُّها لأنها هي هي، كما هي. :)
قَد كَانَ أَبقَى الْهَوَى مِنْ مُهجَتِي رَمَقاً حَتَّى جَرَى الْبَيْنُ فَاستَولَى عَلَى الْبَاقِي! -محمود سامي البارودي.
ㅤ عيدُكم مبارك يا أرقّ مَن تابَع، أعاده الله عليكم باليُمن والمسرّات، وأفاض على قلوبكم من سحائب رضوانه.. وتقبّل صالح أعمالكم، وجعل أيامكم فرحاً لا ينتهي، ومواسم خيرٍ تزهو بعاطر وجودكم.
ㅤ أُذَكِّر نفسي وأُذكِّركُم، بأنَّ الصحابة -رضوان ﷲ عليهم- كانوا يجهّزون دعواتهُم استعدادًا لهذا اليوم العظيم، وكان عندهُم ثقة ويقين أنَّ "يوم عرفة" في العام الذي يليه كلّ دعواتهُم ستكون مُستجابة - يقول أحد الصالحين: "وﷲ ما دعوتُ دعوةً يوم عرفة ودار عليها الحَول إلا رأيتها مثل فلق الصُّبح" اللَّهُم بلّغنا، واجعل لنا فيه دعوةً لا تُرَد.
ㅤ - يقول لك البحتري، وإني لأراه يومئ برأسه مطأطأه إذ يقول لك: «ومن يعرف الأيام لا يرَ خفضَها نعيمًا، ولا يعدُد تصرفها بلوى..»
ㅤ ما الذي صنعتْ فيكَ هذه المدينةْ؟ أين ستمضي بهذا الخرابِ الذي هو أنت؟ - عدنان الصائغ
ㅤ إنّ الإنسان يشقى بكبتِ عواطِفه، وكذلكَ يشقى لو أطلقَ لها العنان! - علي أدهم.
ㅤ أشرقَ العيدُ ببهائه، وتدثرَ الكونُ بسنائه، فكانت التهنئةُ لكم واجباً، وبوصلكم أريجاً طائباً. سائلين المولى أن يجعل أيامكم أعياداً، وأمانيكم إنجازاً وإسعاداً.. دمتم في رفعةٍ وهناء، وكل عامٍ وأنتم في سعةٍ ورخاء.
ㅤ كان أكثر دُعاء النبي ﷺ في العشر الأواخر : "اللَّهُمَّ إِنَّكَ عَفُوٌّ تُحِبُّ العّفْوَ فَاعْفُ عَنِّا"
ㅤ ولا حزينًا حائرًا إلا دللته وهدَيته.. يا ربِّ!
ㅤ أرعى ثباتَ ملامحي، حين الوجوهُ مَشتْ علَيَّ بألفِ أَلفِ قناعِ.! -أحب هذا البيت جدًا للشاعر هِزَبر محمود
Showing the 12 most recent of 20 posts we hold for @bo7_aljera7. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 September 2026 — this entry's latest reading, not the date you are reading this.
“أَبِيتُ وفِيْ الفُؤادِ جِرَاحٌ” (@bo7_aljera7), 2,811 subscribers as measured 11 September 2026. Telegram Register, tgregister.com/channel/bo7_aljera7.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.