Channel
@bibliotecaeclosion
On this record: Growth · Engagement · Posts · Citations · Cite this entry
806subscribers
-2 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001438515272 |
|---|---|
| Type | Channel |
| Username | @bibliotecaeclosion |
| Created | 1 October 2021 — measured — cross-checked against a third-party dataset (ext.tg_channel) |
| First recorded | 6 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/bibliotecaeclosion |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 07:33 | 806 | -1 |
| 7 Aug 2026, 00:21 | 807 | -1 |
| 6 Aug 2026, 15:22 | 808 | no change |
| 6 Aug 2026, 09:45 | 808 | first reading |
20 posts held, back to 12 November 2024 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 3 August 2026 |
|---|---|
| Posts held | 20 (12 November 2024 – 3 August 2026) |
| Views total | 331 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 6 Aug 2026, 15:22 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
RESOLUCIÓN DE LO ABSURDO Es observable la dificultad, adquirida por la mente contemporánea, para asumir las consecuencias de ciertas obviedades. La resolución de lo absurdo sólo se podrá dar cuando las actitudes que lo sostienen hayan sido modificadas. Incuestionablemente, aceptamos excesivas afirmaciones cuando somos empujados por el impulso centrífugo de la superficialidad, acompañados de la necedad y sus cobard…
TABÚ Y CEGUERA Cuando alguien se somete a este proceso degradativo, el bien y el mal es percibido como algo subjetivo y relativo. Surge así una ética dependiente de metas imaginadas y codiciadas. Quienes optan por perseguir el Paraíso Prometido por las apariencias se ven obligados a aceptar ciertas restricciones indagativas. Unas restricciones necesarias para ocultar ese engaño sobre el que se han construido sus …
Photo, posted without a caption
PREÁMBULO Hoy en día, es claramente perceptible cómo nuestra serenidad está amenazada por un incremento constante de deseos. Deseos que, convertidos en necesidades, vienen acompañados de exigencias y ansiedades. En este proceso, continuamente se necesitarán nuevos deseos para seguir eludiendo, indefinidamente, los reclamos internos. Con el paso del tiempo, estos reclamos irán incrementándose, provocando la extenua…
UNA ALIANZA ILUSORIA La implícita huida del origen, que subyace en pensamientos, palabras y actos, debe ser gradualmente vislumbrada en aquellos que pretendan iniciar un camino de regreso. Temeroso de la inmensidad, el individuo ha pretendido encontrar el soporte que su interior necesita en una alianza ilusoria con las apariencias. La posibilidad de ser genuinos y actuar espontáneamente, es descartada cuando nuest…
SUBVERSIÓN Es el deber de quienes aún laten en ciertos ardores subvertir el anquilosamiento prosaico en que ha caído el ser humano de nuestra civilización. Suponiendo que podamos llamarla nuestra, dados los datos disponibles. La lejanía de esos retazos de intimidad, con que nos sorprendía nuestro sentir, aumenta cada día de nuestras vidas. Al morir la sacralidad y su fervor, tras la profanación materialista, el se…
EL FRAUDE INTERNO Existe un fraude, que subyace bajo el sopor de la cotidianidad y que pretende, ladinamente, usurpar ese lugar que le corresponde, únicamente, a la realidad. Ese fraude engulle a la pureza, profanándola, domesticándola y convirtiéndola en un ornamento, fácilmente utilizable para otros fines. La prioridad que esa imagen de uno mismo llega a tener, en las decisiones y actitudes de nuestra cotidianid…
EL DETERIORO Quienes se han permitido la espaciosidad interna suficiente, pueden claramente percibir el deterioro que sufre la condición humana. En este deterioro vemos cómo se van desvaneciendo los valores que han sostenido la dignidad humana. La nobleza, la sinceridad, el honor, el coraje, la humildad, el altruismo, la virilidad, la feminidad, la sabiduría, la generosidad, la compasión, el amor, el intelecto, la…
SACRALIDAD INTERNA El anhelo por conocerse a uno mismo ha sido embellecido por las obras de innumerables poetas, místicos, indagadores de la realidad, alquimistas del alma, héroes de la verdad…; quienes expresaron, con gran cercanía, los paisajes y repliegues profundos del espíritu humano. Sabiendo que nunca podrían expresar, sino apenas señalar, estos portavoces del ser supieron mantenerse recatados. Actualmente,…
DESENRAIZADOS DEL ORIGEN Mitológicamente, el Diablo se enfrenta a Dios, acusándole de crear los obstáculos que le impiden llevar a cabo sus egocéntricos planes. Lo hace victimizadamente, encontrando, en esa victimización, la argumentación para legitimar su actitud diabólica. Desde esta coartada se genera el engaño, la hipocresía y la crueldad sin fin. Paralelamente, al negar o rechazar el sufrimiento (maldiciéndo…
UN FACTOR INSONDABLE Existe un factor insondable, cuya presencia determina que ciertas palabras consigan acceder a ese lugar interno en donde pueden ser descifradas. Este factor vivencial está determinado por la seriedad de quien escucha y dinamizado por el impulso indagador, inherente en esa seriedad. Antes de acceder a un flujo natural hay que derribar las barreras de artificialidad que lo detienen, y éste es el…
EMBRIAGUEZ Es necesaria una cierta embriaguez, generada por la cercanía del agitar interno y su honda calma, para atinar con el contenido adecuado propuesto. Un contenido que pretende catalizar un proceso que podría, finalmente, abocarnos a transformar nuestra letargia interna en lucidez fervorosa. Sé, por experiencia, que esto es posible, de aquí la tenacidad de mis intentos. Posteriormente, y dependiendo de la …
Showing the 12 most recent of 20 posts we hold for @bibliotecaeclosion. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 127,739 of 1,548,671entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 2 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“Biblioteca Eclosión” (@bibliotecaeclosion), 806 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/bibliotecaeclosion.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.