Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 29 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
5 measurements spanning 62 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 43–46 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
9 Oct 2026, 05:18
43
-1
14 Sept 2026, 12:36
44
-1
30 Aug 2026, 07:27
45
-1
10 Aug 2026, 14:31
46
no change
7 Aug 2026, 19:18
46
first reading
Engagement
5 posts held, back to 10 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 5 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
What this channel posts
Video runtime
20s
Average length
20s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
28 reactions across 5 posts, in 7 distinct kinds. The most used accounts for 42.9% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
12
42.9%
🔥
5
17.9%
🤗
4
14.3%
❤🔥
2
7.14%
👍
2
7.14%
🥰
2
7.14%
⚡
1
3.57%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 5 of the 5 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 28 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 5 most recent posts we hold, published 10 July 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
«Суд без милости не оказавшему милости...» Притча о немилосердном должнике (Мф 18:23-35) — это мощное зеркало для каждого из нас. Нам легко принимать прощение от Бога или ждать понимания от близких. Но как часто мы сами готовы стать источником этого прощения для тех, кто споткнулся рядом с нами? Простить — не значит признать правоту обидчика. Это значит согласиться с тем, что твой собственный «долг» перед Небом уже о…
«Много званых, но мало избранных» (Мф 22:14). Эта притча — как холодный душ. Мы постоянно ждем каких-то знаков, возможности или «лучшего времени», забывая, что приглашение на пир Жизни уже у нас в руках.
Часто мы ведем себя как те гости: «Извините, у меня сделка», «Простите, у меня ремонт», «Не сегодня, я занят». И в этой суете мы теряем не просто обед — мы теряем праздник общения с Тем, Кто нас создал.
А одежда? Э…
А Своим ученикам Иисус сказал: "Поэтому Я говорю вам: не заботьтесь ни о вашей жизни, что будете есть, ни о теле вашем, во что одеться,
ибо жизнь важнее пищи, а тело важнее одежды.
Посмотрите на птиц. Они не сеют и не жнут, у них нет ни хранилищ, ни амбаров, но Бог кормит их. А вы достойны много большего, чем птицы!
Никто из вас не продлит жизнь хоть на час бесконечными заботами.
Если вы самого малого сделать не може…
Иногда бывает так, что люди с большим уважением относятся к Иисусу Христу, но считают, что Его учение якобы было искажено учениками. При этом обычно называется одно имя: апостол Павел. Ведь это он стоял у истоков христианского богословия, был основателем большого количества общин и во многом определил нынешний облик христианства. Кем же он был, апостол Павел, и что он на самом деле сделал?
#библейскийужинбрянск
ПОД…
Апостол Пётр — один из двенадцати ближайших учеников Иисуса Христа, почитается в христианстве как одна из ключевых фигур. Вместе с апостолом Павлом называется «первоверховным апостолом» за ревностное служение Господу и распространение веры.
#библейскийужинбрянск
ПОДПИСАТЬСЯ 🙏
❤2⚡1❤🔥1
Showing the 5 most recent of 5 posts we hold for @bible_dinner. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 October 2026 — this
entry's latest reading, not the date you are reading this.
“Библейский ужин” (@bible_dinner), 43 subscribers as measured 9 October 2026. Telegram Register, tgregister.com/channel/bible_dinner.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.