3 measurements spanning 2 days, net -6. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 5,321–5,329 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
16 Sept 2026, 19:21
5,322
-6
15 Sept 2026, 03:22
5,328
no change
15 Sept 2026, 02:47
5,328
first reading
Engagement
20 posts held, back to 4 September 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
ERR · 30 days
7.91%
avg views ÷ 5,322 subscribers
Avg views / post
421
15 posts measured
Reaction rate
4.72%
reactions ÷ views · ER floor
Posts in window
20
of 20 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views — note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
What these figures were computed from
Window
Rolling 30 days · latest post in window 14 September 2026
Posts held
20 (4 September 2026 – 14 September 2026)
Views total
6,316
Reactions total
298
Forwards / comments
not exposed by the public surface — not measured, not estimated
Readings taken
15 Sept 2026, 03:22 UTC
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
What this channel posts
Video runtime
1m 56s
Average length
1m 56s
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
Reaction mix
298 reactions across 15 posts, in 2 distinct kinds. The most used accounts for 89.6% of them.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
267
89.6%
🕊
31
10.4%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 15 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 298 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 4 September 2026 to 14 September 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
النية توجه سلوك الإنسان وتدفعه للسعي، لكن تصويرها كطاقة تتضاعف باتصال النوايا وتجلب الزواج فهذا ادعاء غيبي يحتاج دليل، وحصول الزواج بعد النية لا يثبت هذا التفسير.
وحين يتعلق القلب بـ”طاقة النية” باعتبارها القوة التي تدبّر النتائج، فهذا منزلق يمس التوحيد، وينقل التعلق من الله إلى قوة غيبية مزعومة.
فالله هو القابض والباسط، وبيده تدبير الأمر، ﴿وَاللَّهُ يَقْبِضُ وَيَبْسُطُ وَإِلَيْهِ تُرْجَعُونَ﴾. فنفتقر إليه ونتوك…
حلمي يكون فيه مؤتمر علمي أكاديمي يجمع علماء الدين والفلك والتاريخ، والباحثين والمهتمين بمسألة التقويم. تُطرح فيه مختلف الاجتهادات، ويعرض كل باحث حجته، وتراجع لجنة شرعية وعلمية متخصصة الأدلة والحسابات، للخروج بتوصية حول التقويم العربي الأقرب للصواب، مع توضيح ما حُسم وما بقي محل خلاف.
دعواتكم نقدر نحقق هالحلم في مؤسسة معنى الثقافية.
يا أصدقاء، بخصوص ما يُسمى رمضان الحقيقي ستلاحظون هذه الفترة بالشبكات الاجتماعية يكثر الحديث عنه فما هي القصة؟
من أسباب الاهتمام بهذا البحث أن شهور التقويم الهجري تتنقل بين فصول السنة، فلا تصلح وحدها لتحديد مواسم الزراعة والحصاد والمواعيد المرتبطة بالمناخ، وهي من الغايات المهمة لكل التقاويم البشرية. وهذا يفتح سؤالا عن طبيعة التقويم العربي قديما: هل كان هو نفسه التقويم الهجري المعمول به حاليا؟
وهل أسماء الشهور، مثل ر…
هل الإفطار مع أذان المغرب يخالف قوله تعالى: ﴿ثُمَّ أَتِمُّوا الصِّيَامَ إِلَى اللَّيْلِ﴾؟
يا أصدقاء، تحديد بداية الليل فيه اجتهادات فقهية لها حججها عند أهل السنة والشيعة، وتستحق منا السعة وحسن الظن.
أهل السنة يفطرون عند اكتمال غروب الشمس، ويؤيد ذلك تعريف الليل في لسان العرب: مبدؤه من غروب الشمس، وحديث البخاري: «إذا أقبل الليل من هاهنا، وأدبر النهار من هاهنا، وغربت الشمس، فقد أفطر الصائم». لسان العرب، البخاري.
وكثي…
﴿ونفخت فيه من روحي﴾ هل في الإنسان جزء من الله؟
تأمل قرآني نفحص فيه استدلال بعض خطابات الوعي والطاقة بهذه الآية على أن الإنسان إله صغير يصنع واقعه، ونناقش كيف قد تقود الفكرة إلى تأليه الذات وتقديس المرشد.
🎧يوتيوب
https://youtu.be/T3lu7E4ZhLw
🎧ساوندكلاود
https://on.soundcloud.com/PAMR3q1sDTbeQKHK8g
نستغيث بالله لينزل المطر بإذنه؟ أم تتحد طاقاتنا ونوايانا لتنزيله؟
الخلل هنا حين يصوّر خطاب الطاقة نوايا الإنسان كأنها قوة تستجيب لها الطبيعة، فينقل مركزية التأثير في الوجود من الله تعالى إلى طاقاتنا، ومن الافتقار إليه إلى تعظيم قدراتنا المزعومة.
هنا تتبعثر قبلة القلب، وهذا منزلق شركي خطير يمس أصل التوحيد.
إذا زبطت الصدفة مع زعيم الـ Cult أعلن نجاحها وإذا ما زبطت يسكت لا من شاف لا من دري.. إلى أن تزبط مرة أخرى.…
Showing the 12 most recent of 20 posts we hold for @bhh44. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 September 2026 — this
entry's latest reading, not the date you are reading this.
“هداهد النور🪽✨” (@bhh44), 5,322 subscribers as measured 16 September 2026. Telegram Register, tgregister.com/channel/bhh44.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.