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Channel
مُجتَمع فَرهنگي بیت المُجتبیٰ(ع ) مشهد
@beytolmojtaba
On this record: Growth · Engagement · Posts · Cite this entry
10subscribers
+1 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
Register entry
| Telegram ID | -1001009689468 |
|---|---|
| Type | Channel |
| Username | @beytolmojtaba |
| Created | Between 1 September 2015 and 31 December 2015— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 12 August 2026 |
| Last confirmed live | 20 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 20 August 2026 |
| On Telegram | t.me/beytolmojtaba |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 20 Aug 2026, 13:59 | 10 | +1 |
| 12 Aug 2026, 10:49 | 9 | no change |
| 5 Aug 2026, 21:12 | 9 | first reading |
Engagement
19 posts held, back to 9 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 162.1%
- avg views ÷ 10 subscribers
- Avg views / post
- 16.2
- 19 posts measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 19
- of 19 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 12 August 2026 |
|---|---|
| Posts held | 19 (9 August 2026 – 12 August 2026) |
| Views total | 308 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 10:49 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
✳️✳️✳️✳️✳️ بِـسـ ـْـــــمِ اللّٰهِ الْرَّحمٰنِ الْرّحيم آجَـرَكَ الله ياصاحِبَ الْزَّمانْ(عج) صَلّيَ اللهُ عَلَیْڪَ يا موْلاٰى ياأبامُحَمَّـد ياحَسَنِ بنِ عَليٍ ألمُجتَبىٰ عَلَيهِ الْسَـّـلام روزي کہ مـادرِ تو ؛ بہ کوچـه ؛ زِ پا فُتـاد چَشـمِ تو دید دردِ سَـرِ فاطِمہ ؛ حَسَـن ! دَر نـاله ها و نـافِلہ هـای شَبـش ؛ کَسي چون تو ندید ؛ چَشـمِ تَـرِ فاطِ…
✳️✳️✳️✳️✳️ بِـسـ ـْـــــمِ اللّٰهِ الْرَّحمٰنِ الْرّحيم آجَـرَكَ الله يا مَولاٰى يا صاحِبَ الْعَصر وَالزَّمانْ (عج) 🍃⚫️🍃⚫️🍃⚫️🍃⚫️🍃 فَرا رسيدن سـٰالروزِ رِحلتِ جانسوزِ نَبيّ مُكَرَّم إســلاٰم وَ پَيٰامبَـرِ مِهرباني خاتَمُ الْأنبياء وَالْمُـرْسَلين «حَضرتِ مُحَمَّـدِ بْنِ عَبـدُالله» …
✳️✳️✳️✳️✳️ بِـسـ ـْـــــمِ اللّٰهِ الْرَّحمٰنِ الْرّحيم آجَـرَكَ الله ياصاحِبَ الْزَّمانْ(عج) ألسَـّــلاٰمُ عَليْڪَ يامَولاٰى ياأبامُحمّد ياحَسن بنِ عَليٍٍّ الْمُجتَبىٰ عَلَيهِ الْسَـّـلاٰم 🍃⚫️🍃⚫️🍃⚫️🍃⚫️🍃 هَـرکه مَجنونِ حسین است خودش میداند که حسيني شُـدهٔ دستِ إمام حَسن است شَهادتِ مَظلومانهٔ وَ جانگُدازِ مَولاٰيما…
✳️✳️✳️✳️✳️ بِـســْ ـــــمِ اللّٰهِ الْرَّحمٰنِ الْرّحيم ألْسّـَــلاٰمُ عَلَیْڪَ يا رَسُـولَ الله صَلَىَّ اللهُ عَلَيْهِ وَ آلِهِ وَسَلَّمَ آجَـرَكَ الله ياصاحِبَ الْزَّمانْ (عج) دَر سوگ نبي جهان پُر أز ماتم شد زین داغ گران ؛ قامت هستي خم شد دیوار و دَرِ مدینه فریادزنان میگفت دل فاطِمه پُر أز غم شد 🍃⚫️🍃⚫️🍃⚫️🍃⚫️🍃…
✳️✳️✳️✳️✳ بِـسـ ـْـــــمِ اللّٰهِ الْرَّحمٰنِ الْرّحيم آجَـرَكَ الله ياصاحِبَ الْزَّمانْ (عج) ألْسّـَــلاٰمُ عَلَیْڪَ يامَولاٰى ياأبامُحمّد يا حَسن بنِ عَليٍٍّ الْمُجتَبىٰ عَلَيهِ الْسَـّـلاٰم او ڪریم اَسٺ و ڪِرامَٺ ڪارِ اوسٺ او گِـره أز ڪارِ نوڪَر ؛ وا ڪُند شَڪ ندارَم ؛ بـا تـوَسّـُـل ڪَردَنــم كَـربلایَم را "حَسن" ؛ اِمضـا ڪ…
✳️✳️✳️✳️✳️ بِـســ.ْــــــمِ اللهِ الْرَّحمٰنِ الْرّحيم ألْسّـَــلاٰمُ عَلَیْڪَ يامَولاٰى يا عَلىّ بْنَ موسىَ الرِّضا عَليهِ السَـّـلاٰم “ أللّٰهُمَّ عَجّلݪِوَݪیّڪَاݪفَࢪجْ “ قَرارِ ما ؛ حَــرَمِ تـوست ؛ يا إمام رِضا اُمـيدِ مـا كَــرَم توست ؛ يـا إمام رِضا خوشابحالِ دِلِ عاشقي كه دَر هَمه حال كـبـوتـرِ حَـرَمِ تـوست ؛ يا إم…
✳️✳️✳️✳️✳️ بِـسـ ـْـــــمِ اللّٰهِ الْرَّحمٰنِ الْرّحيم “ أللّٰهُمَّ عَجّلݪِوَݪیّڪَاݪفَࢪجْ “ توَسُّل به حَضرتِ إمام مُجتَبىٰ عَلَيهِ الْسَـّـلاٰم بیچاره دستي که گدای مُجتبیٰ نیست یا آن سري که خاك پای مُجتبیٰ نیست بَـر گریـهٔ زَهـرا قسم مدیون زَهـراست چَشمي که گریان عزای مُجتبیٰ نیست وقتي سکوتش این همه مَحشر به پا کرد دیگر نيازي به صدای مُجتبیٰ نیست…
✳️✳️✳️✳️✳️ بِـسـ ـْـــــمِ اللّٰهِ الْرَّحمٰنِ الْرّحيم “ أللّٰهُمَّ عَجّلݪِوَݪیّڪَاݪفَࢪجْ “ نوكري كَريمِ أَهْلُ الْبَيْت عَلَيهِ الْسَـّـلام : عُمـري دَر آشیانٍ غَـریب مَدینهایم ما أز فـدائیـٰان غَـریب مَدینهایم ما را صدا زَنیـد نَمك گیـر مُجتبىٰ مَدیونِ لقمـه نان غَـریب مَدینهایم هستیم أگـر گدای حُسین ؛ زیـر مّنتِ اَلطاف بـیـکـران …
✳️✳️✳️✳️✳️ بِـسـ ـْـــــمِ اللّٰهِ الْرَّحمٰنِ الْرّحيم “ أللّٰهُمَّ عَجّلݪِوَݪیّڪَاݪفَࢪجْ “ وَ عَرِّفْهُ فِي أَهْلِهِ الطَّاهِرِينَ وَ أُمَّتِهِ الْمُؤْمِنِينَ مِنْ حُسْنِ الشَّفَاعَةِ أَجَلَّ مَا وَعَدْتَهُ به روزِ حَشر شفاعت كني چُنانكه"فَتَرضىٰ" دَر آن شُلوغیِ مَحشَر مرا بیاب مُحمّـد أللّٰ…
✳️✳️✳️✳️✳️ نوحه.... بِـسـ ـْـــــمِ اللّٰهِ الْرَّحمٰنِ الْرّحيم ” أللّٰهُمَّ عَجّلݪِوَݪیّڪَاݪفَࢪجْ “ إی کشته زَهر ستم مولاٰ رضاجان أبرِ سخا ؛ بحرِ کَرم مولاٰ رضاجان مرغ هوا گریان چو آهوی بیابان در ماتم جانسوزت إى شاهِ خُراسان شد آسمان دیده أز غم گوهر افشان در سینه سوزد دل چو نی در آتشستان با ناله های زیر و بم مولاٰ …
✳️✳️✳️✳️✳️ مَديح حَضرتِ إمام رِضا عَلَيهِ الْسَـّـلاٰم بِـسـ ـْـــــمِ اللّٰهِ الْرَّحمٰنِ الْرّحيم ” أللّٰهُمَّ عَجّلݪِوَݪیّڪَاݪفَࢪجْ “ چنان بخوانم غزل که دِعبل چنان بخوانم غَزل که دِعبل زبان به تحسین من گُشاید پیاله در دست ؛ مست و حیران به سعیِ دندان ؛ کَفَن گُشاید به پادشاهی زند دلم رو که شد عبایش…
Showing the 12 most recent of 19 posts we hold for @beytolmojtaba. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 20 August 2026 — this entry's latest reading, not the date you are reading this.
“مُجتَمع فَرهنگي بیت المُجتبیٰ(ع ) مشهد” (@beytolmojtaba), 10 subscribers as measured 20 August 2026. Telegram Register, tgregister.com/channel/beytolmojtaba.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.