Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 17 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
12 measurements spanning 43 days, net +108. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 1,488–1,631 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)
Subscribers
Change
18 Sept 2026, 23:55
1,614
+11
14 Sept 2026, 11:38
1,603
+11
10 Sept 2026, 22:40
1,592
+28
5 Sept 2026, 13:41
1,564
+4
1 Sept 2026, 14:44
1,560
+2
29 Aug 2026, 13:25
1,558
+13
26 Aug 2026, 13:53
1,545
+28
23 Aug 2026, 07:18
1,517
+8
19 Aug 2026, 12:26
1,509
+5
10 Aug 2026, 00:42
1,504
-2
7 Aug 2026, 07:27
1,506
no change
6 Aug 2026, 22:16
1,506
first reading
Engagement
23 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pages of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 23 posts for this entry, the most recent from 7 August 2026. An engagement rate over an empty window would be a number about nothing.
Reaction mix
28 reactions across 23 posts, in 1 kind.
Every reaction kind recorded on the sample, most used first
Reaction
Count
Share
Share, drawn
❤
28
100.0%
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 23 of the 23 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 28 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 23 most recent posts we hold, published 28 July 2026 to 7 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
1422 - شرح حديث لا تدعن في دبر كل صلاة تقول اللهم أعني على ذكرك وشكرك - الشيخ د. عبدالرزاق البدر
1422 - عن معاذ - رضي الله عنه - أن رسُولَ اللهِ ﷺ أخذ بيده، وقال: (يَا مُعَاذُ، وَاللهِ إنِّي لأُحِبُّكَ)، فَقَالَ: (أُوصِيكَ يَا مُعَاذُ لَا تَدَعَنَّ في دُبُرِ كُلِّ صَلَاة تَقُولُ: اللَّهُمَّ أَعِنِّي عَلَى ذِكْرِكَ، وَشُكْرِكَ، وَحُسْنِ عِبَادَتِكَ) رواه أَبُو داود بإسناد صحيح.
اليوتيوب:
https://youtube.com/shorts/l…
الدروس | (مع تفريغ النسخة المطبوعة)
الشريط رقم (9)|
{شرح عوائق الطلب لابن برجس}
- الشيخ الدكتور سليمان الرحيلي
قال الشيخ سليمان الرحيلي : والشَّيخ عبد السَّلام البرجس رَحِمَهُ اللهُ عَزَّوَجَلَّ في هذا الكتاب البديع النَّافع الذي بين أيدينا أفاد طالب العلم حول أمرين كبيرين؛ الأوَّل: العوائق في طريق طلب العلم، والثَّاني: السَّير الصَّحيح في طريق طلب العلم، مِمَّا يـجعل طالب العلم يسير في طريق طلب العلم سيرًا صحيح…
1421 - شرح حديث كان رسول الله ﷺ يتعوذ دبر الصلوات بهؤلاء الكلمات - الشيخ د. عبدالرزاق البدر
1421 - عن سعد بن أَبي وقاص - رضي الله عنه -: أنَّ رسولَ الله ﷺ كَانَ يَتَعَوَّذُ دُبُرَ الصَّلَواتِ بِهؤُلاءِ الكَلِمَاتِ: (اللَّهُمَّ إنِّي أَعوذُ بِكَ مِنَ الجُبْنِ وَالبُخْلِ، وَأَعُوذُ بِكَ مِنْ أَنْ أُرَدَّ إِلَى أَرْذَلِ العُمُرِ، وَأعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ القَبْرِ) رواه البخار…
{أكثر الناس اليوم ينظرون ماذا عملوا للدنيا مع العلم أنهم قد لا يدركونها}
- العلامة ابن عثيمين رحمه الله
اليوتيوب:
https://youtube.com/shorts/ZEBLEI1SbNw
༺❀༻
فائدة مصاحبة :
ارتحلت الدنيا مدبرة وارتحلت الآخرة مقبلة ولكل منهما بنون - الشيخ الدكتور عبدالمحسن العباد البدر
https://youtu.be/8ItMkU-ympU
459 - شرح حديث إن الدنيا حلوة خضرة وإن الله تعالى مستخلفكم فيها - الشيخ : عبدالرزاق البدر
https://youtu.be/Kv5X_u5PxXA
كو…
1420 - شرح حديث معقبات لا يخيب قائلهن أو فاعلهن دبر كل صلاة مكتوبة - الشيخ د. عبدالرزاق البدر
1420 - عن كعب بن عُجْرَةَ - رضي الله عنه - عن رسولِ الله ﷺ قَالَ: (مُعَقِّباتٌ لَا يَخِيبُ قَائِلُهُنَّ - أَوْ فَاعِلُهُنَّ - دُبُرَ كُلِّ صَلَاةٍ مَكْتُوبَةٍ: ثَلاثٌ وَثَلاثونَ تَسْبِيحَةً، وَثَلاثٌ وثَلَاثونَ تَحْمِيدَةً، وَأرْبَعٌ وَثَلَاثونَ تَكْبِيرَةً) رواه مسلم.
اليوتيوب:
https://youtube.com/shorts/_76odXX59qc
༺❀༻
{…
من أحكام القرآن | (مع تفريغ النسخة المطبوعة)
{ تفسير سورة النساء من الآية رقم 36 إلى 40 }
- للشيخ الدكتور صالح الفوزان
من قوله تعالى :
۞ وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ ۗ إِنَّ اللَّهَ لَا يُحِبُّ…
1419 - شرح حديث من قال دبر كل صلاة غفرت خطاياه وإن كانت مثل زبد البحر - الشيخ د. عبدالرزاق البدر
1419 - عن أَبي هريرة - رضي الله عنه -: عن رسولِ الله ﷺ قَالَ: (مَنْ سَبَّحَ الله في دُبُرِ كُلِّ صَلَاةٍ ثَلاثًا وَثَلاثِينَ، وحَمِدَ اللهَ ثَلاثًا وَثَلَاثِينَ، وَكَبَّرَ الله ثَلاثًا وَثَلَاثِينَ، وقال تَمَامَ المِائَةِ: لَا إلهَ إِلَاّ اللهُ وَحدَهُ لا شَريكَ لَهُ، لَهُ المُلْكُ وَلَهُ الحَمْدُ، وَهُوَ عَلَى كُلِّ شَي…
❤1
Showing the 12 most recent of 23 posts we hold for @bestnationnw. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Appears in Telegram’s recommendations for other channels
The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.
بوابة طالب العلم @bawbttalib · 34,730 Telegram ranks this channel #60 of 97 here — alongside 96 others — read 2 September 2026
This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this
entry's latest reading, not the date you are reading this.
“خير أمة” (@bestnationnw), 1,614 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/bestnationnw.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.