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❤1

Channel
@be_yade_ou
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
7,385subscribers
-55 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001410048844 |
|---|---|
| Type | Channel |
| Username | @be_yade_ou |
| Created | Between 1 April 2019 and 31 October 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 16 August 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 16 August 2026 |
| On Telegram | t.me/be_yade_ou |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 16 Aug 2026, 22:34 | 7,385 | -20 |
| 13 Aug 2026, 11:13 | 7,405 | -15 |
| 10 Aug 2026, 06:13 | 7,420 | -14 |
| 7 Aug 2026, 07:00 | 7,434 | -6 |
| 6 Aug 2026, 20:30 | 7,440 | no change |
| 6 Aug 2026, 20:21 | 7,440 | first reading |
20 posts held, back to 28 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 11 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 1 March 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
16 reactions across 6 posts, in 3 distinct kinds. The most used accounts for 81.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 13 | 81.3% | |
| 👍 | 2 | 12.5% | |
| 🕊 | 1 | 6.25% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 6 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 28 February 2026 to 1 March 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
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❤1
صدای گام های معطر ماه خدا می گوید که:" اَلَیس الصُبحُ بِقَریب؟" آری این روزگاران پر از درد و رنج را پایانی هست.... سلام پایان رنج روزگاران ╔═🍃════════╗ |•🦋•| @be_yade_ou ╚════════🍃═╝
دارم یقین که روزِ وصالِ تو میرسد ذکر لبم شده که الهی ببینمت '🤍' #الهم_عجل_لولیک_الفرج #افطار
❤3
#عزیزم_حسین نفسش سخت گرفته ست، به آغوش بکش نوکرِ خسته ی رنجورِ بهَم ریخته را.... #افطار
❤3
ای تو امانِ هر بلا ما همه در پناهِ تو اللهمعجللولیکالفرج #ایهاالعزیز
❤5
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حرز امام زمان علیه السلام
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👍2
۷) ✔ در روایت دیگر فرمود: «القدرية خصماء الله في القدر؛ قدریه دشمنان خدا درباره مقدرات الهی هستند». 📓(الملل و النحل، عبدالکریم شهرستانی، ج ۱، ص ۴۳) 📓(الملل و النحل، عبدالکریم شهرستانی، ج ۱، ص ۴۳) سید بن طاووس » نقل میکند که جماعتی از علمای اسلام از رسول خدا صلی الله علیه وآله روایت نموده اند که فرمود: «لعنة القدرة على لسان سبعين نبيا، قیل و من القدرة یا رسول الله؟ فقال: قوم يزعمون الله سبحانه قدر عليهم المعاصی و…
قسمت ۶) برگزیده و انوارشان در طرف راست عرش خدا قرار دارد. پس مدتی ساکت ماند. قتاده گفت: به خدا قسم نزد فقهای زیادی نشسته ام حتی پیش ابن عباس؛ آن چنان که هم اکنون قلبم به تپش و لرزه درآمده، نزد آنها چنین حالتی پیدا نکردم. 🌹حضرت فرمود: وای بر تو، آیا می دانی اینجا کجا است؟ في بيوت أذن الله أن ترفع ويذكر فيها اسمه، يسبح له فيها بالغدو و الآصال، رجال لا تلهيهم تجارة و لا بيع عن ذكر الله وإقام الصلاة و إيتاء الزكاة فانت…
قسمت ۵) حضرت خدیجه سلام الله علیها پیش از ازدواج با پیامبر صلی الله علیه وآله نقل کرده، اطمینان حاصل نمود؟ ۲. «زبير بن بگار» محمد بن اسحاق خراسانی» درباره «زبیر بن بگار» می گوید: از علی بن محمد نوفلی شنیدم که بین قبر و منبر رسول خدا صلی الله علیه وآله که باغی از باغ های بهشت می باشد، مردی از بنی هاشم زبیربن بكار را درباره موضوعی قسم داد. زبير قسم دروغ خورد؛ بلافاصله به مرض برص مبتلا شد». پدر زبیر یعنی بکار بر امام ر…
قسمت ۴) شده است که در جواب می گوییم: اولا: نقل های وارده در کتب روایی و تاریخی شیعه در این باره نیز به علت برگشت به منابع اهل سنت، فاقد وجاهت و اعتبار می باشد. ثانيا: همانگونه که قبلا گذشت، بزرگان علماء شیعه مانند «سید مرتضی»، «شیخ طوسی»، «ابوالقاسم کوفی»، «ابن شهر آشوب»، «علامه مامقانی» و... در کتب خود زیر بار این مسأله نرفته اند و «عذراء» بودن حضرت خدیجه سلام الله علیها را مورد تأکید قرار داده اند. و مرحوم «علامه …
Showing the 12 most recent of 20 posts we hold for @be_yade_ou. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 16 August 2026 — this entry's latest reading, not the date you are reading this.
“بِ یادِ او🦋” (@be_yade_ou), 7,385 subscribers as measured 16 August 2026. Telegram Register, tgregister.com/channel/be_yade_ou.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.