Channel
@baxch
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
72subscribers
+0 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001379177570 |
|---|---|
| Type | Channel |
| Username | @baxch |
| Description | «فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ» بزانە کرین پلەکانی بەهەشت بەلەبەرکردنی ئایەتەکانی قورئانە #بالقران نحیا |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 2 |
| On Telegram | t.me/baxch |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 9 Aug 2026, 22:46 | 72 | no change |
| 6 Aug 2026, 17:51 | 72 | first reading |
20 posts held, back to 24 September 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 30 September 2022. An engagement rate over an empty window would be a number about nothing.
Lifetime counters from Telegram’s own channel header, read 9 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
17 reactions across 12 posts, in 4 distinct kinds. The most used accounts for 35.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 6 | 35.3% | |
| ❤ | 5 | 29.4% | |
| 🥰 | 4 | 23.5% | |
| 😢 | 2 | 11.8% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 12 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 17reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 24 September 2022 to 30 September 2022, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِىِّ ۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ صَلُّوا۟ عَلَيْهِ وَسَلِّمُوا۟ تَسْلِيمًا بهڕاستی خواو فریشتهکانی سهڵاوات دهدهن لهسهر پێغهمبهر(صلی الله علیه وسلم) ئهی ئهوانهی که باوهڕتان هێناوه ئێوهش سهڵات و سهلامی زۆری لهسهر بدهن. سوڕەتی الأحزاب ئایەتی ژمارە : 56
❤2
وَيَوْمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيْهِ يَقُولُ يَٰلَيْتَنِى ٱتَّخَذْتُ مَعَ ٱلرَّسُولِ سَبِيلًا وه ڕۆژێکه که ستهمکار قهپ دهکات به ههر دوو دهستی خۆیدا و دهڵێ کاشکای لهگهڵ پێغهمبهردا ڕێگای ڕاستم بگرتایهته بهر. سوڕەتی الفرقان ئایەتی ژمارە : 27
😢1
«کورتە وتارێک کە شایەنی ئەوەیە ڕۆژانە گوێی لێ بگریتەوە» مامۆستا محمد عبدالکریم -خوا بیپارێزێت-
👍2
إِلَّا مَن تَابَ وَءَامَنَ وَعَمِلَ عَمَلًا صَٰلِحًا فَأُو۟لَٰٓئِكَ يُبَدِّلُ ٱللَّهُ سَيِّـَٔاتِهِمْ حَسَنَٰتٍ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا🌾 بێجگه له کهسێ تهوبهی کردبێ و باوهڕی هێنابێ کارو کردهوهی چاکیشی کردبێت ئا ئهوانه خوا خراپه و تاوانهکانیان دهگۆڕێت به چاکه وه خوا ههمیشه لێبووردهی به بهزهیی یه.🍃 سوڕەتی الفرقان🍂 ئایەتی ژمارە : 70🍂
وَتَرَى ٱلنَّاسَ سُكَٰرَىٰ وَمَا هُم بِسُكَٰرَىٰ وَلَٰكِنَّ عَذَابَ ٱللَّهِ شَدِيدٌ😢 خهڵکی دهبینی وهك سهرخۆشن بهڵام سهرخۆشیش نین بهڵکو سزای سهخت و بهتینی خوا وای لێ کردوون.😢 سوڕەتی الحج ئایەتی ژمارە : 2
😢1
قَالَ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى فَٱغْفِرْ لِى فَغَفَرَ لَهُۥٓ ۚ إِنَّهُۥ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ وتی ئهی پهروهردگارم بهڕاستی من ستهمم له خۆم کرد دهی لێم خۆشبه جا ئهویش (خودا) لێ ی خۆش بوو بێگومان تهنها ئهو لێبوردهی به بهزهیی یه. سوڕەتی القصص ئایەتی ژمارە : 16
👍1
عن ابن عمر رضی الله عنه عن النبی صلی الله علیه وسلم قال :- (( خالفوا المشرکین ، وفروا اللحی ، وٲحفوا الشوارب . )) رواە البخاری (٥٨۹۲) ، و مسلم (۲٥۹) 🍂 واتە : پێچەوانەی موشریکەکان بکەن ، ڕشتان بهێلنەوە وسێملتان کورت بکەن .🌾
👍1
{أعوذ بالله من الشيطان الرجيم} إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَٰبًا مَّوْقُوتًا🌾 بهڕاستی نوێژ ههمیشه لهسهر باوهڕداران فهرزکراوێکی کات بۆ دیاری کراوه.🌼 سوڕەتی النساء ئایەتی ژمارە : 103🌾
❤1
وَقَالَ ٱلرَّسُولُ يَٰرَبِّ إِنَّ قَوْمِى ٱتَّخَذُوا۟ هَٰذَا ٱلْقُرْءَانَ مَهْجُورًا وه پێغهمبهر (صلی الله علیه وسلم) وتی ئهی پهروهردگارم بهڕاستی قهومهکهم (قوڕهیش) ئهم قورئانهیان واز لێهێناوهو گوێی پێ نادهن. سوڕەتی الفرقان ئایەتی ژمارە : 30
إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَٰهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَٰرَةً لَّن تَبُورَ بهڕاستی ئهوانهی که کتێبی خوا دهخوێننهوه و بهچاکی نوێژیان بهجێ هێناوه وه لهوهی کهپێمان داون به نهێنی و ئاشکرا دهبهخشن چاوهڕوانی بازرگانییهکن ههرگیز زهرهر ناکات. سوڕەتی فاطر ئایەتی ژمارە : 29
وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا وه شوێن شتێ مهکهوه که زانیاریت دهربارهی نی یه بهڕاستی گوێ و چاو و دڵ ههموو ئهوانه (خاوهنیان) پرسیار لێکراوه.🍂 سوڕەتی الإسراء ئایەتی ژمارە : 36
يَٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّهُ غَفُورًا رَّحِيمًا ئهی پێغهمبهر(صلی الله علیه وسلم) بڵێ به هاوسهرانت و به کچانت و به ئافرهتانی بڕواداران با عاباکانیان بدهن بهسهر خۆیاندا (خۆیان و جوانیانی پێ داپۆشن) ئهوه نزیکتره بناسرێن (به داوێن پاك) تا ب…
Showing the 12 most recent of 20 posts we hold for @baxch. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 9 August 2026 — this entry's latest reading, not the date you are reading this.
“تلاوات القرآنية” (@baxch), 72 subscribers as measured 9 August 2026. Telegram Register, tgregister.com/channel/baxch.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.