• پێغەمبەری خوا ﷺ فەرموویەتی : ئەوەی سوپاسی خەڵکی نەکات سوپاسی خوای گەورەی نەکردووە . • پێغەمبەری خوا ﷺ فەرموویەتی : ئەوەی رەحم بە خەڵکی نەکات خوا رەحمی پێ ناکات . • مشكاة المصابيح 3025 • صحيح الترغيب والترهيب 2251
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Channel
@barawtaqwa2021
On this record: Topic · Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,093subscribers
-19 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001443139352 |
|---|---|
| Type | Channel |
| Username | @barawtaqwa2021 |
| Created | Between 1 April 2019 and 31 October 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 17 September 2026 |
| Measurements held | 13 |
| Confirmed unchanged | 1 time, most recently 17 September 2026 |
| On Telegram | t.me/barawtaqwa2021 |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Sept 2026, 22:38 | 1,093 | -2 |
| 13 Sept 2026, 22:39 | 1,095 | -2 |
| 10 Sept 2026, 16:01 | 1,097 | -2 |
| 5 Sept 2026, 19:42 | 1,099 | -5 |
| 1 Sept 2026, 11:39 | 1,104 | +1 |
| 29 Aug 2026, 02:48 | 1,103 | -2 |
| 26 Aug 2026, 09:24 | 1,105 | -1 |
| 23 Aug 2026, 19:48 | 1,106 | -1 |
| 16 Aug 2026, 20:36 | 1,107 | -1 |
| 13 Aug 2026, 12:58 | 1,108 | -2 |
| 10 Aug 2026, 08:00 | 1,110 | -2 |
| 7 Aug 2026, 05:31 | 1,112 | no change |
| 7 Aug 2026, 05:29 | 1,112 | first reading |
20 posts held, back to 19 February 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 2 July 2026. An engagement rate over an empty window would be a number about nothing.
15 reactions across 10 posts, in 3 distinct kinds. The most used accounts for 80.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 12 | 80.0% | |
| 😢 | 2 | 13.3% | |
| 😇 | 1 | 6.67% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 10 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 15 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 19 February 2026 to 2 July 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
• پێغەمبەری خوا ﷺ فەرموویەتی : ئەوەی سوپاسی خەڵکی نەکات سوپاسی خوای گەورەی نەکردووە . • پێغەمبەری خوا ﷺ فەرموویەتی : ئەوەی رەحم بە خەڵکی نەکات خوا رەحمی پێ ناکات . • مشكاة المصابيح 3025 • صحيح الترغيب والترهيب 2251
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#بەرەوو_تەقوا🌙
دوای سەد ساڵی تر چی روودەدات؟. #بەرەوو_تەقوا🌙
😢2
#ماموستا_محمد_مەلافایەق_شارەزووری 🌹 چاوەکان زینادەکەن #بەرەوو_تەقوا 🌙
#بەرەوو_تەقوا 🌙
❤2
◈لەبارەی بەرەکەتی مانگی ڕەمەزان عَنْ أَبِي هُرَيْرَةَ (رضي الله عنه) قَالَ: قَالَ رَسُولُ اللَّهِ ﷺ: «إِذَا دَخَلَ رَمَضَانُ: فُتِّحَتْ أَبْوَابُ الجَنَّةِ، وَغُلِّقَتْ أَبْوَابُ جَهَنَّمَ، وَسُلْسِلَتِ الشَّيَاطِينُ». ئەبو هوڕەیڕە (رضي الله عنه) دەڵێ: پێغەمبەری خوا ﷺ فەرموویەتی:کاتێک مانگی ڕەمەزان دێ دەرگاکانی بەهەشت دەکرێنەوە، دەرگاکانی دۆزەخ دادەخرێن، شەیتانەکانیش زنجیر دەکرێن. ــــــــــــــــــــــــــــــــــ…
نــزای ڕۆژوو شکاندن " ذَهَبَ الظَّمَأُ، وَابْتَلَّتِ الْعُرُوقُ، وَثَبَتَ الْأَجْرُ إِنْ شَاءَ اللَّهُ " واتـە: تینـویـەتی ڕۆیشـت و دەمـارەکـان ڕەوینــەوە ، پاداشتەکەشمان چەسپاوە و مسۆگەرە بەویستی خوای گەورە. خوای گەورە ڕۆژوی هەموو لایەک قبوڵ بکات🩶🌙 #بەرەوو_تەقوا 🌙
😇1
◈ سزای ئەو کەسانەی بەڕۆژوو نابن... لە (ئەبو ئومامەی باهلیەوە) دەگێڕنەوە کە فەرموویەتی: بیستم لە پێغەمبەری خودا ﷺ دەیفەرموو: لە کاتێکدا کە خەوتبووم دوو پیاو هاتن بۆ لام و هەردوو قۆڵیان گرتم و بردمیان بۆ لای شاخێڪی سەخت و پێیان وتم سەرڪەوە. منیش وتم: من ناتوانم سەرکەوم، وتیان:ئێمە بۆتی ئاسان دەڪەین، سەرڪەوتم تاگەیشتمە ناوەڕاستی شاخەڪە گوێم لە دەنگ و هاوارێڪی بەهێزوو توند بوو، وتم ئەم دەنگوو هاوارانە چین؟ وتیان: ئەوە…
📜ڕۆژی قیامـەت چاکـەکانـت بەدوومـەرج لێـت وەردگیرێـت ئەوانیــش : 🔖یەکەم //بۆ الله وەلەپێنـاو الله بووبێـت 🔖دووەم //لەسەر سووننـەتی رسـول الله {ﷺ } بووبێــت ✍کەسـێ کەســە ئەلفێـکی بەســە #بەرەوو_تەقوا 🌙
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چاوت لە سێ ڕوانین بپارێزە:- ١-سەیرکردنــی نامەحرەم و وێنە و شتـــی جوان بــە ئارەزووی نەفسیەوە. ٢-سەیری کەسێـــکی باوەڕداری پێ بکەیــت بە چــاوی سووکیەوە. ٣-سەیری عەیبەی خەڵکی پـــێ بکەیت و گـــەورەی بکـــەیت. #بەرەوو_تەقوا 🌙
عَنْ عَائِشَةَ رَضِيَ اللَّهُ عَنْهَا: أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: «مَنْ مَاتَ وَعَلَيْهِ صِيَامٌ صَامَ عَنْهُ وَلِيُّهُ». عائیشە خوا لێی ڕازی بێت دەگێڕێتەوە: پێغەمبەری خوا ﷺ فەرموویهتی: «هەر كەسێك مرد و ڕۆژوو قەرزار بوو، با كەسە نزیكەكەی بۆی بگێڕێتەوە». #بەرەوو_تەقوا 🌙
#بەرەوو_تەقوا 🌙
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Showing the 12 most recent of 20 posts we hold for @barawtaqwa2021. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 4 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 September 2026 — this entry's latest reading, not the date you are reading this.
“🌙بەرەوو تەقوا” (@barawtaqwa2021), 1,093 subscribers as measured 17 September 2026. Telegram Register, tgregister.com/channel/barawtaqwa2021.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.