Channel
@bahasaqurancom
On this record: Growth · Engagement · What this channel posts · Posts · Polls · Cite this entry
4,898subscribers
-52 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001532713372 |
|---|---|
| Type | Channel |
| Username | @bahasaqurancom |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 27 August 2026 |
| Measurements held | 8 |
| Confirmed unchanged | 1 time, most recently 27 August 2026 |
| On Telegram | t.me/bahasaqurancom |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 27 Aug 2026, 19:57 | 4,898 | -5 |
| 24 Aug 2026, 14:28 | 4,903 | -10 |
| 20 Aug 2026, 20:43 | 4,913 | -5 |
| 18 Aug 2026, 07:03 | 4,918 | -8 |
| 15 Aug 2026, 16:13 | 4,926 | -12 |
| 11 Aug 2026, 20:22 | 4,938 | -12 |
| 7 Aug 2026, 20:30 | 4,950 | no change |
| 7 Aug 2026, 20:21 | 4,950 | first reading |
20 posts held, back to 5 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 6 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 29 March 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 3 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
1. Arti dan Konteks Kata * Kata yang dibahas: أَعُوذُ (A'udzu) yang di-highlight kuning. * Arti: "Aku Berlindung". Kata ini adalah kata kerja (fi'il) yang menunjukkan aktivitas yang sedang atau akan dilakukan oleh pembicara (saya). 2. Grammar / Nahwu (Tata Bahasa) Bagian ini menjelaskan kedudukan kata "A'udzu" dalam struktur kalimat: * Jenis Kata: Fi'il Mudhari' (Kata kerja masa kini/masa depan). * Status Hara…
Photo, posted without a caption
إِنْ ada 3 yaitu : إِنْ النَّافِيَةِ1. (Penafian) 2. إِنْ الشَّرْطِيَّةِ (Syarat) 3. إِنْ المُخَفَّفَةِ مِنَ الثَّقِيلَةِ (Peringanan dari "إِنَّ") Cara membedakannya adalah : 1. Jika ada إِلَّا setelahnya → نَافِيَة. contoh إِنْ هُوَ إِلَّا عَبْدٌ 2. Jika diikuti fi’il mudhari’ dan ada jawaban → شَرْطِيَّة. contoh إِنْ تَذْهَبْ أَذْهَبْ 3. Jika ada lam taukid → مُخَفَّفَة. contoh : وَإِنْ كَانَتْ لَكَبِيرَةً
LAM TA'LIL ADALAH HURUF JAR Apa buktingnya? Buktinya disurat Al-Baqarah 143 (لِنَعْلَمَ) اللام لام التعليل، نعلم: فعل مضارع منصوب بأن المضمرة بعد لام التعليل والفاعل ضمير مستتر تقديره نحن والمصدر المؤول من أن المضمرة والفعل في محل جر باللام والجار والمجرور متعلقان بمحذوف في محل نصب على الاستثناء والتقدير: وما جعلنا القبلة إلا امتحانا للناس للعلم. Bukannya setelah huruf jar adalah isim majrur? Iya betul, bisa kita…
Apa wazannya untuk video di atas
Shares as published. No per-option vote count is published by Telegram, so none is shown.
GRATIS BELAJAR BAHASA ARAB NAHWU SHOROF, GARANSI SAMPAI BISA DAFTAR DI WWW.BAHASAQURAN.COM #nahwusorrof #bahasaarab #kuisislam #kuisnahwu #nahwushorof #kuisnahwushorof #bahasaqurancom #bahasaquran #bahasaarabonline #bahasaarabmudah #kuisinstagram #kuis
Menarik nih temen-temen irobdari surat Al-Baqarah ayat 143 وَكَذَ ٰلِكَ جَعَلۡنَـٰكُمۡ أُمَّةࣰ وَسَطࣰا sebagai berikut ﴿وَكَذَلِكَ﴾: "الْوَاوُ" حَرْفُعَطْفٍ مَبْنِيٌّ عَلَى الْفَتْحِ، وَ"الْكَافُ" حَرْفُ جَرٍّ مَبْنِيٌّ عَلَى الْفَتْحِ، وَ(ذَلِكَ) اسْمُ إِشَارَةٍ مَبْنِيٌّ عَلَى السُّكُونِ فِيمَحَلِّ جَرٍّ بِالْحَرْفِ، وَشِبْهُ الْجُمْلَةِ فِي مَحَلِّ نَصْبٍ نَائِبٌ عَنِ الْمَفْعُولِ الْمُطْلَقِ. Disini ada kata …
APA MAKSUD DARI مَبْنِيٌّ عَلَى السُّكُونِ الْمُقَدَّرِ لِالْتِقَاءِ السَّاكِنَيْنِ Huruf "مِنْ" adalah ḥarf jar dan diakhiri dengan sukun (huruf نْ). Kata selanjutnya "ٱلْجِنَّةِ" diawali dengan hamzah washl (ا) yang juga tidak dibaca kalau disambung, sehingga huruf lam (لْ) menjadi mati (sukun) juga. Jadi: "مِنْ" berakhir dengan نْ (sukun). "ٱلْجِنَّةِ" dimulai dengan لْ (sukun). Dua huruf mati bertemu, yaitu…
IROB Surat An-Nas: 1-6 قُلۡ أَعُوذُ بِرَبِّ ٱلنَّاسِ (1) ﴿قُلْ﴾: فِعْلُ أَمْرٍ مَبْنِيٌّ عَلَى السُّكُونِ، وَالْفَاعِلُ ضَمِيرٌ مُسْتَتِرٌ تَقْدِيرُهُ "أَنْتَ". ﴿أَعُوذُ﴾: فِعْلٌ مُضَارِعٌ مَرْفُوعٌ وَعَلَامَةُ رَفْعِهِ الضَّمَّةُ الظَّاهِرَةُ، وَالْفَاعِلُ ضَمِيرٌ مُسْتَتِرٌ تَقْدِيرُهُ "أَنَا". ﴿بِرَبِّ﴾: "الْبَاءُ" حَرْفُ جَرٍّ مَبْنِيٌّ عَلَى الْكَسْرِ، وَ(رَبِّ) اسْمٌ مَجْرُورٌ وَعَلَامَةُ جَرِّهِ الْكَسْرَةُ …
فَٱصْبِرْ صَبْرًۭا جَمِيلًا So be patient with gracious patience.(Q.S. Al-Ma’arij Verse 5) ========================= Come on, join the Mentadabburi class on the meaning of the free verses of the Quran 👇🏻👇🏻👇🏻 Telegram : http://t.me/bahasaqurancom Instagram : http://instagram.com/bertafsirquran/ Whatsapp : http://wa.me/6283876935397 #bertafsirquran #murottal #murottalday #alquran #tadabbur #islam #islamic
فَٱصْبِرْ صَبْرًا جَمِيلًا Maka bersabarlah kamu dengan sabar yang baik.(Q.S. Al-Ma’arij Ayat 5) ========================= 📚 Tafsir Ringkas Kementrian Agama RI / Surat Al-Ma’arij Ayat 5 Menghadapi cemoohan kaum kafir tersebut, Allah memerintahkan agar rasulullah bersabar. Allah berfirman. Maka bersabarlah engkau wahai nabi Muhammad dengan kesabaran yang baik yaitu tanpa keluh kesah atau mengadu kepada makhluk. Yuk…
Surat Al-Insan Ayat 19-21 ========================= Yuk ikut kelas Mentadabburi Makna Makna Ayat Al-quran Gratis👇🏻👇🏻👇🏻 Telegram : bahasaqurancom Instagram : bertafsirquran Whatsapp : 083876935397 #bertafsirquran #murottal #murottalday #alquran #alquranterjemahan #ngaji
Showing the 12 most recent of 20 posts we hold for @bahasaqurancom. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
The poll we hold for this entry, as Telegram rendered it when we read the post. A poll’s figures keep moving after that, so each one is dated.
Apa wazannya untuk video di atas
Shares as published. No per-option vote count is published by Telegram, so none is shown.
Percentages only — there are no per-option vote counts here, because Telegram publishes none.The public post preview gives each option’s share and a single voter total, and nothing else. Multiplying one by the other would produce a per-option tally that looks measured and is not: the shares are rounded to whole numbers before we ever see them. We print what was published and leave the column that does not exist empty.
The shares need not add up to 100.Rounding alone puts many polls at 99 or 101. A poll that allows more than one answer per voter runs well past 100 by design, and several here do. The bars are drawn against a fixed 100% track at each option’s own percentage rather than normalised to the total, so a poll that exceeds it shows that it does instead of being quietly rescaled.
Read from the 20 most recent posts we hold, published 5 February 2025 to 29 March 2026. Telegram labels each poll by kind — an anonymous poll, a quiz, a closed set of final results — and that label is reproduced rather than paraphrased.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 27 August 2026 — this entry's latest reading, not the date you are reading this.
“Bahasa Qur'an” (@bahasaqurancom), 4,898 subscribers as measured 27 August 2026. Telegram Register, tgregister.com/channel/bahasaqurancom.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.