Channel
@badrdinhasani
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
1,028subscribers
+1 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001949020550 |
|---|---|
| Type | Channel |
| Username | @badrdinhasani |
| Created | Between 1 April 2023 and 31 October 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 12 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 12 August 2026 |
| On Telegram | t.me/badrdinhasani |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 12 Aug 2026, 12:54 | 1,028 | +1 |
| 6 Aug 2026, 18:00 | 1,027 | no change |
| 6 Aug 2026, 15:07 | 1,027 | first reading |
17 posts held, back to 21 May 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 15 April 2026. An engagement rate over an empty window would be a number about nothing.
464 reactions across 17 posts, in 9 distinct kinds. The most used accounts for 67.9% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 315 | 67.9% | |
| ❤🔥 | 133 | 28.7% | |
| 👍 | 5 | 1.08% | |
| ✍ | 2 | 0.431% | |
| 👀 | 2 | 0.431% | |
| 💯 | 2 | 0.431% | |
| 😁 | 2 | 0.431% | |
| 🤯 | 2 | 0.431% | |
| 😍 | 1 | 0.216% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 464reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 21 May 2025 to 15 April 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
al-Hibshī's account of Shaykh Badr al-Dīn al-Hasanī's Friday lesson during his visit to Syria: “On Friday, we went to [the Umayyad Mosque] for the Friday prayer, and afterwards we attended the Hadīth lesson of Shaykh Badr al-Dīn It is a great and well-attended lesson, with over 300 people in attendance. The Shaykh mentions each Hadīth with both its Sanad and Matn, then discussed its narrators, then explains its tex…
❤12
Shaykh Badr al-Dīn al-Hasanī used to wake his students up when it was time for the morning lesson by standing at the door and repeating “as-salāmu ‘alaykum”, without saying anything else (via Shaykh Husayn Sa‘biyyah)
❤35
Shaykh ‘Abd al-Karīm al-Rifā‘ī said: Once, I went to Shaykh Badr al-Dīn for our usual lesson, when the Shaykh told me: Bring so-and-so book, open to page so-and-so, and place a mark there. Then he repeated this command for multiple books until I had a collection of them. Then the Shaykh told me: Take these to Shaykh ‘Alī al-Dakr So I went to him as he commanded me to, and when I gave Shaykh ‘Alī them, he began cryi…
❤42
أخبرني شيخنا الشيخ محمود الدرة أنه سمع الشيخ د. أيمن سويد يقول: سأل الشيخ محمود الرنكوسي شيخه شيخ الشام بدر الدين الحسني عن الشيخ الأكبر محيي الدين بن العربي، فأجابه الشيخ: (تكلم فيه 360 عالِماً، ونَسَبه إلى الولاية خلائق لا يُحصون.. وكلاهما مأجور إن أراد وجه الله تعالى) والشيخ الإمام البدر كان من المعتقِدين بالشيخ الأكبر وكان مطلعاً على مؤلفاته، ففي كتابه «الدرر البهية في شرح البيقونية» (صـ 36) ينقل الحديث المسلسل …
❤8
Photo, posted without a caption
❤16❤🔥4
Photo, posted without a caption
❤19❤🔥10👀2
Shaykh ‘Alī al-Tantāwī said: “Shaykh Badr al-Dīn al-Hasanī was the shaykh of the scholars, and he was called ‘al-Muhaddith al-Akbar’. His whole worldly life was his house, the Umayyad Mosque, and Dār al-Hadīth, whose leadership ultimately came to him. He was not among those active in movement and travel, but when Shaykh ‘Alī al-Dakr and Shaykh Hāshim al-Khatīb undertook what came to be called ‘Nahdat al-Mashāyikh’ (…
❤23👍1
Shaykh ‘Abd al-Karīm al-Rifā‘ī studied ‘Aqīda, Usūl, Mantiq, and Falsafah with Shaykh Badr al-Dīn al-Hasanī for 17 years These ‘Aqlī sciences were rare and not taught in that period in Damascus, and it was Shaykh Badr al-Dīn who mastered and revived them
❤30💯2
Some people ask, did the readings of Sahīh al-Bukhārī end after Shaykh Badr al-Dīn al-Hasanī? The truth is they did continue, but only for the scholarly class and not the laity Shaykh Nāyif al-‘Abbās (student of Sh. Badr) read al-Bukhārī with al-Qastallānī's Sharh in the Samīsatiyyah school Before that Shaykh Abu al-Khayr al-Maydānī used to read al-Bukhārī, as well as Shaykh Yūsuf ‘Arār and Shaykh Husayn Khattāb (…
❤🔥10❤2
Photo, posted without a caption
❤21
New edition of Shaykh Badr al-Dīn al-Hasanī's Fayd al-Wahhāb Originally edited and printed by Shaykh Mahmūd al-Rankūsī Annotations and Hadīth references by Shaykh Thanā’ullāh al-Dahwārī Introduction by Shaykh ‘Umar Dhī-n Nūn
❤🔥11❤4
Poetry by Shaykh Ahmad al-Habbāl for Shaykh Badr al-Dīn: يا علَماً جلَّ قدره ... ومن حوى البحر صدره الدين أعلى سماء ... وأنت لاشك بدرُه O scholar whose stature is great ... And whose chest contains the sea Dīn is the highest heaven ... And you are no doubt its Badr
❤🔥23❤3
Showing the 12 most recent of 17 posts we hold for @badrdinhasani. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 62,009 of 1,350,102entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 12 August 2026 — this entry's latest reading, not the date you are reading this.
“Badr al-Dīn al-Hasanī” (@badrdinhasani), 1,028 subscribers as measured 12 August 2026. Telegram Register, tgregister.com/channel/badrdinhasani.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.