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Telegram profile photo for شرح بداية المعرفة

Channel

شرح بداية المعرفة

@badaialma

On this record: Growth · Engagement · Reactions · Posts · Cite this entry

139subscribers

+3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1003079497499
TypeChannel
Username@badaialma
CreatedBetween 1 August 2025 and 31 October 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live23 August 2026
Measurements held4
Confirmed unchanged1 time, most recently 23 August 2026
On Telegramt.me/badaialma

Growth

136139137.57 August 2026 — 136 subscribers8 August 2026 — 136 subscribers16 August 2026 — 138 subscribers23 August 2026 — 139 subscribers7 August 202623 August 2026
4 measurements spanning 16 days, net +3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 136–139 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
23 Aug 2026, 21:29139+1
16 Aug 2026, 13:54138+2
8 Aug 2026, 23:30136no change
7 Aug 2026, 17:24136first reading

Engagement

20 posts held, back to 19 November 2025the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 16 December 2025. An engagement rate over an empty window would be a number about nothing.

Reaction mix

16 reactions across 14 posts, in 1 kind.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
16100.0%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 14 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 16reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 19 November 2025 to 16 December 2025, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

16 Dec 2025, 06:47 UTC301 views2 reactionsread 8 August 2026

انتهى الكتاب في يوم 24 جمادى الثانية 1447 الموافق 2025/12/16 في النجف الأشرف مدرسة الإمام الحجة عجل الله تعالى فرجه الشريف والحمد لله رب العالمين وصلى الله على محمد وآله الطاهرين المعصومين.

2

16 Dec 2025, 06:44 UTC303 viewsread 8 August 2026
File

ب_ العدل الإلهي صـ200 الى نهاية الكتاب صـ203

15 Dec 2025, 06:47 UTC302 viewsread 8 August 2026
File

الفصل السادس/ المعاد صـ197 ب_ العدل الإلهي صـ200

14 Dec 2025, 09:34 UTC303 viewsread 8 August 2026
File

البحث الثالث / ولاة الأمر والحكام صـ191 الى تمام الفصل صـ195

14 Dec 2025, 09:32 UTC275 viewsread 8 August 2026
File

البحث الثاني/ الأئمة بعد علي (ع) صـ187 البحث الثالث / ولاة الأمر والحكام صـ191

10 Dec 2025, 06:48 UTC281 views1 reactionsread 8 August 2026
File

البحث الأول / الإمام بعد رسول الله(ص) علي بن ابي طالب(ع) صـ183 البحث الثاني / الأئمة بعد علي (عليه السلام) صـ187

1

9 Dec 2025, 06:52 UTC270 views2 reactionsread 8 August 2026
File

شبهة وجوابها صـ 178 الى صـ182

2

8 Dec 2025, 06:47 UTC261 views1 reactionsread 8 August 2026
File

الفصل الخامس / الإمامة / تعريف الإمامة صـ 175 الأمر الثالث مواصفات الإمام ومؤهلاته صـ178

1

7 Dec 2025, 06:50 UTC263 views1 reactionsread 8 August 2026
File

القرآن معجزة صـ169 الفصل الخامس / الإمامة صـ175

1

3 Dec 2025, 06:43 UTC291 views1 reactionsread 8 August 2026
File

المقام الثاني / النبوة الخاصّة صـ167 القرآن معجزة صـ169

1

2 Dec 2025, 10:44 UTC303 views1 reactionsread 8 August 2026

هذه أفضل طبعة للكتاب حسب علمي

1

Showing the 12 most recent of 20 posts we hold for @badaialma. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 23 August 2026 — this entry's latest reading, not the date you are reading this.

“شرح بداية المعرفة” (@badaialma), 139 subscribers as measured 23 August 2026. Telegram Register, tgregister.com/channel/badaialma.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.