❀ قال ابـن الجوزي رحمــہ الله من أحب أن لا ينقطــ؏ عملــہ بعد موتــہ فلينشــر العلــم ➠ نقـــدم لكم باقــة من القنــوات التـﮯ ننصــح بمتابعتـــها ❀ 👇👇👇 ❏↤🎙صوتيات لشروحات مختلفة للشيخ عبد الرزاق البدر📢 ❏↤ قناة فذكٍر 🎙📢 ❏↤ تفســير القــرأن الڪـريم ❏↤ تفسير كلام الله بفهم السلف الصالح️ ❏↤ ✍ فوائد ✍ من شرحات العلماء ❏↤ هڪـذا نـربـﮯ اولادنا ❏↤ التحذير البد؏ والأحـاديث المڪذوبـۃ ❏↤ جامــ؏ الأحــاديث الصحيحــۃ ❏↤ …

Channel
فوائد الشيخ عبد الرزاق البدر
@badaiafawaid
On this record: Growth · Engagement · Posts · Citations · Cite this entry
6,364subscribers
-27 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
Register entry
| Telegram ID | -1001082425116 |
|---|---|
| Type | Channel |
| Username | @badaiafawaid |
| Created | Between 1 September 2016 and 30 September 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/badaiafawaid |
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 16:24 | 6,364 | -9 |
| 12 Aug 2026, 01:32 | 6,373 | -2 |
| 9 Aug 2026, 03:53 | 6,375 | -16 |
| 6 Aug 2026, 03:20 | 6,391 | no change |
| 6 Aug 2026, 01:05 | 6,391 | first reading |
Engagement
17 posts held, back to 21 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 12 pagesof Telegram’s post history, 20 posts per page.
- ERR · 30 days
- 0.173%
- avg views ÷ 6,364 subscribers
- Avg views / post
- 11.0
- 1 post measured
- Reaction rate
- —
- this channel exposes no reaction counts
- Posts in window
- 1
- of 17 held
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 17 (21 June 2026 – 11 August 2026) |
| Views total | 11 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:23 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Recent posts
شرح الأحاديث الواردة في النهي عن المرور بين يدي المصلي 25-09-1446
«الإيمان بالقضاء والقدر» 🟤 محاضرة في المسجد النبوي بتاريخ: 20-12-1446هـ
محاضرة بعنوان: «الحج المبرور» 🟤 ألقيت في المسجد النبوي بتاريخ: 22-11-1446هـ
🔊 *محاضرة بعنوان:* *عقيدة أهل السنة والجماعة في توحيد الأسماء والصفات والألوهية 10-06-1446*
Sticker, posted without a caption
🔊 *محاضرة بعنوان:* *عقيدة أهل السنة والجماعة في توحيد الأسماء والصفات والألوهية 10-06-1446*
Sticker, posted without a caption
File, posted without a caption
File, posted without a caption
File, posted without a caption
شرح حديث: من يرد الله به خيراً يفقهه في الدين (1)
Showing the 12 most recent of 17 posts we hold for @badaiafawaid. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank
Citation-graph rank — 209,673 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Mentions
Named by 34 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it. The 24 listed below are the most frequent namers; the rest are counted above but not each listed.
Named by
Channels on the register whose posts name this channel's handle.
@hamasatnisaia · 17,98910 postsجامع الاحاديث الصحيحة
@ahaditsahiha · 15,0287 postsفقه الصلاة
@fikhsalat · 13,2817 postsمفتاح السعادة الزوجية
@meftahsaadazawdjia · 17,2697 postsتفسير القرأن الكريم
@tafsirelquraan · 24,5157 postsالتحذير من البدع والأحاديث المكذوبة
@ahaditdaiffa · 9,5826 postsفوائد الشيخ مقبل بن هادي الوادعي
@daawatona_123 · 6,3916 postsأحكام المريض
@ahkam_maridh · 5,8285 posts🌷فقه المرأة المسلمة 🌷
@fikhmaramuslima · 9,7905 postsخير متاع الدنيا المرأة الصالحة 🇩🇿👑
@imaraasaliha · 17,5625 postsصوتيات ومرئيات سلفية
@sawtia_tsalafia · 7,3445 postsالطب النبوي
@tibnabawii · 8,0045 posts🌹 عفيفات في زمن المغريات🌹
@Afifat_123 · 13,5444 postsأحكام الجنائز
@ahkamdjanaiz · 5,2124 postsالتحذير من الفرق الضالة
@firakdhala · 6,5574 postsالسيرة النبوية
@siranabawiaa · 6,5844 postsبطاقات دعوِية (صدقة جارية )
@sobolelsalam · 6,8044 postsفوائد الشيخ عبد العزيز بن باز رحمه الله
@torath_benbaz · 4,7984 posts🎊 أحلى الوصفات مع آسية 🎊
@wassafatAssia · 764 postsشرح ريــاض الصـالحيـن للشيخ عبد الرزاق البدر
@charhriadhsalihine · 4,7773 postsفوائد الشيخ ﻋبيد بن عبد الله الجابري
@elchaikh_eldjabiri · 4,8133 postsفوائد الشيخ صالح بن فوزان الفوزان حفظه الله
@elfawzane · 4,6743 postsفوئد الشيخ عبد الله الشويعر
@mawaidhh · 4,7683 postsشرح الأصول الثلاث للشيخ عبد الرزاق البدر
@osol_talat · 4,6043 posts
Names
Channels on the register whose handles appear in this channel's posts.
@ahaditsahiha · 15,0284 postsأحكام المريض
@ahkam_maridh · 5,8284 postsأحكام الجنائز
@ahkamdjanaiz · 5,2124 postsفتاوى العقيدة السلفية
@aki_da · 7,1914 postsفوائد الشيخ مقبل بن هادي الوادعي
@daawatona_123 · 6,3914 postsفوائد الشيخ صالح بن فوزان الفوزان حفظه الله
@elfawzane · 4,6744 postsقناة فذكٍر 🎙📢
@fadhakir_daawia · 8354 postsالتحذير من الفرق الضالة
@firakdhala · 6,5574 posts🌷هكذا نربي اولادنا 🌷
@hamasatnisaia · 17,9894 postsفوئد الشيخ عبد الله الشويعر
@mawaidhh · 4,7684 postsمفتاح السعادة الزوجية
@meftahsaadazawdjia · 17,2694 posts✍️ قنـ🌹ـاة مما راق لي 🌿.
@orarido_fisamtt · 2,9854 postsشرح الأصول الثلاث للشيخ عبد الرزاق البدر
@osol_talat · 4,6044 postsصوتيات ومرئيات سلفية
@sawtia_tsalafia · 7,3444 postsشرح ڪتـاب التوحيد الشيخ صالح آل الشيخ.
@se_rz33 · 8304 postsالسيرة النبوية
@siranabawiaa · 6,5844 postsبطاقات دعوِية (صدقة جارية )
@sobolelsalam · 6,8044 postsلِـ طَالبِ العِلم هِمَّة 🇩🇿.
@ssszn33 · 1,7344 postsتفسير القرأن الكريم
@tafsirelquraan · 24,5154 postsفوائد الشيخ عبد العزيز بن باز رحمه الله
@torath_benbaz · 4,7984 postsشرح الأربعيـن النووﯾـة مكتوب الشيخ العثيمين
@uu_rr33 · 8574 postsشرح القواعد الأربـع الشيخ الفوزان
@vv_oo33 · 1,0184 postsشرح الوابل الصَيب من الكلِم الطيب للشيخ عبد الرزاق البدر
@wabil_saib · 3,7634 postsشرح الأصـول الثلاثة الشيخ العثيمين.
@xx_cc33 · 1,0184 posts
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“فوائد الشيخ عبد الرزاق البدر” (@badaiafawaid), 6,364 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/badaiafawaid.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.