Channel
@aze_478
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
4,998subscribers
+4 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002303350455 |
|---|---|
| Type | Channel |
| Username | @aze_478 |
| Description | {أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ} |
| Created | Between 1 September 2024 and 31 March 2025— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 10 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 10 August 2026 |
| On Telegram | t.me/aze_478 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 10 Aug 2026, 12:35 | 4,998 | +4 |
| 7 Aug 2026, 22:10 | 4,994 | no change |
| 7 Aug 2026, 15:46 | 4,994 | first reading |
21 posts held, back to 17 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 7 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 9 August 2026 |
|---|---|
| Posts held | 21 (17 May 2026 – 9 August 2026) |
| Views total | 10,300 |
| Reactions total | 221 |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 04:59 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Lifetime counters from Telegram’s own channel header, read 12 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. Below Telegram’s rounding threshold, so these counts are exact.
Measured directly from 21 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
764 reactions across 21 posts, in 10 distinct kinds. The most used accounts for 88.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 672 | 88.0% | |
| 👍 | 36 | 4.71% | |
| 💔 | 14 | 1.83% | |
| 🕊 | 14 | 1.83% | |
| 👏 | 9 | 1.18% | |
| 🥰 | 9 | 1.18% | |
| ❤🔥 | 6 | 0.785% | |
| 😍 | 2 | 0.262% | |
| 🍓 | 1 | 0.131% | |
| 💯 | 1 | 0.131% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 21 of the 21 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 764reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 21 most recent posts we hold, published 17 May 2026 to 9 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
قيل : يقال لآكل الربا يوم القيامة تقريعاً وتوبيخا : جرد سلاحك للحرب مع الله! وقد رُوِيَ عن ابن عباس -رضي الله عنهما- أنه قال : يُبعَث آكل الربا يوم القيامة مجنونًا يختنق . لعله استدل بقول الله -جل وعلا-: «الذين يأكلون الربا لا يقومون إلا كما يقوم الذي يتخبطه الشيطان من المسّ»
👍14❤10
Signed 𝒜𝒽𝓂𝒶𝒹 𝐻𝒶𝓂𝒹𝓎
ولو أنهم حين ظلموا أنفسهم بارتكاب المعاصي جاؤوك - أيها الرسول - في حياتك مُقِرِّين بما ارتكبوه نادمين تائبين، وطلبوا المغفرة من الله، وطلبتَ المغفرة لهم؛ لوجدوا الله توابًا عليهم رحيمًا بهم. #تفسير_المختصر
❤41
Signed مستەفا ئیمام
فِي ناس مبتصليش سُنَن بسبب فكرتها الخاطِئة عن السُنن فاكر إِنه لازم يصلي كل السُنن أو ميصليش خالص فاكر إِنه لازم يصلي قيام ليل بجُزء قرآن أو ميصليش وده باب من أبواب تَلبِيس إِبليس علىٰ الناس حط فِي دماغك إِنه مَا لا يُدرَك كُلُّه لا يُترَكُ كُلُّه يعني لو مش هتصلي ١٢ نافلة راتبة ياخي صلي ٦ ، ٤ او حتى ٢! اللي تقدر عليه مش لازم تصلي قيام ليل عشرين ركعة بعشر أَجزاء صلي اللي تقدر عليه وَلو حتى ركعتين بأَربع آيات دِي…
❤71❤🔥3👍2🥰1
Signed 𝒜𝒽𝓂𝒶𝒹 𝐻𝒶𝓂𝒹𝓎
﴿وكل شي عنده بمقدار﴾ لا يجاوز شيء من قَدَره عن تقديره، ولا يقصر أمر أراده فَدَبَره عن تدبيره، كما لا يزداد حمل أنثى على ما قُدِّرَ له من الحمل، ولا يُقصِّر عما حُدّ له من القدر.
❤26
Signed مستەفا ئیمام
﴿وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمٌ﴾ واستدل بالآية على جواز التأسف والبكاء عند النوائب, ولعل الكف عن أمثال ذلك لا يدخل تحت التكليف؛ فإنه قلَّ من يملك نفسه عند الشدائد, وقد روى الشيخان من حديث أنس أنه صلى الله عليه وسلم بكى على ولده إبراهيم، وقال: ﴿إن العين تدمع، والقلب يخشع، ولا نقول إلا ما يرضي ربنا، وإنا لفراقك يا إبراهيم لمحزونون﴾. وإنما المنهي عنه: ما يف…
❤51🕊2
Signed مستەفا ئیمام
كلما حزبتك شدة، أو رابتك أزمة، أو أصابك سقم، أو نزلت بك بليّة؛ فافزع إلى الله تعالى، والجأ إليه، وانطرح بين يديه، وأكثر من دعائه والتوسل إليه. فهو القادر على سدّ خلتك، وإشباع نهمتك، ورد طمأنينتك، وما توقف مطلب أنت طالبه بربك ﴿أَمَّن يُجِيبُ ٱلْمُضْطَرَّ إِذَا دَعَاهُ وَيَكْشِفُ ٱلسُّوٓءَ وَيَجْعَلُكُمْ خُلَفَآءَ ٱلْأَرْضِ ۗ أَءِلَٰهٌ مَّعَ ٱللَّهِ ۚ قَلِيلًا مَّا تَذَكَّرُونَ﴾.
❤61
Signed 𝒜𝒽𝓂𝒶𝒹 𝐻𝒶𝓂𝒹𝓎
حدثنا ابن بشار، قال: ثنا عبد الرحمن، قال: ثنا سفيان، عن هشام بن عروة، عن أبيه، في قوله: ﴿وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ﴾ قال: لا تمتنع من شيء يُحبانه. #تفسير_الطبري
❤35👍4
Signed مستەفا ئیمام
قال الحسن البصري رحمه الله: "قرأتُ في تسعين موضعًا من القرآن أن الله قدَّر الأرزاق وضمنها لخلقه، وقرأتُ في موضعٍ واحد: ﴿الشَّيْطَانُ يَعِدُكُمُ الْفَقْرَ﴾، فشككنا في قول الله جل جلاله في تسعين موضعًا، وصدقنا قول الكاذب في موضعٍ واحد." القارئ #أسامة_خرمة
❤51👍6💯1
Signed 𝒜𝒽𝓂𝒶𝒹 𝐻𝒶𝓂𝒹𝓎
وَمَا يَنْبَغِي لِلرَّحْمَنِ أَنْ يَتَّخِذَ وَلَدًا﴾ يقول: وما يصلح لله أن يتخذ ولدا، لأنه ليس، كالخلق الذين تغلبهم الشهوات، وتضطرّهم اللذّات إلى جماع الإناث، ولا ولد يحدث إلا من أنثى، والله يتعالى عن أن يكون كخلقه، وذلك كقول ابن أحمر: في رأسِ خَلْقاءَ مِنْ هَنْقاءَ مُشْرِفَةٍ ... ما ينبغي دُونَها سَهْلٌ ولا جَبَلُ (3) يعني: لا يصلح ولا يكون. #تفسير_الطبري
❤36👍3👏2
Signed مستەفا ئیمام
❞ وصوتُهُ كنعيمِ أهلِ الجنة … كلما فَنِيَ جُدِّدْ. وإن استمعتَ إليه وجدته يتبتل تبتيلا، وإن رأيتَه أو سمعته ذكرتَ الله … وتلك من علاماتِ الأولياء. رحمَ الله الشيخ الحُصري، وسبحانَ المتفضلِ على خلقه، مَن بيده الخيرُ وهو على كلِّ شيءٍ قدير. ❝ اللهم صل على سيدنا محمد وآله وصحبه
❤30🕊3😍1
Signed 𝒜𝒽𝓂𝒶𝒹 𝐻𝒶𝓂𝒹𝓎
" وَضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ " ضرب هذا المثل تنبيهاً على أنه لا يغني أحد في الآخرة عن قريب ولا نسيب إذا فرق بينهما الدين. [القرطبي: ٢١/١٠٢] قال العلماء: اختارت الجار قبل الدار. [ابن كثير: ٤/٣٩٤. ]
❤24
Signed مستەفا ئیمام
وصف اللهُ - عزَّ وجلَّ :- الكفارَ فقال : «..وَرَضُوا۟ بِٱلۡحَیَوٰةِ ٱلدُّنۡیَا وَٱطۡمَأَنُّوا۟ بِهَا..» وللأسف أرى كثيرًا من المسلمين يتصفون بهاتين الصفتين.. قال الإمام القرطبي : قوله تعالى : «ورضوا بالحياة الدنيا» أي: رضوا بها عِوضًا من الآخرة ؛ فعملوا لها! «واطمأنوا بها» أي؛ فرحوا بها وسكنوا إليها! توعَّد اللهُ الكافرين الذين من صفاتهم هاتين الصفتين بالنَّار! .. فيا عَبْدَ الله أفِق ولا تَرْكَن إلى الدنيا فتهلك…
❤24💔9👍1
Signed 𝒜𝒽𝓂𝒶𝒹 𝐻𝒶𝓂𝒹𝓎
Showing the 12 most recent of 21 posts we hold for @aze_478. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 156,911 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 10 August 2026 — this entry's latest reading, not the date you are reading this.
“ٱلْقُرْآنُ ٱلْكَرِيمُ” (@aze_478), 4,998 subscribers as measured 10 August 2026. Telegram Register, tgregister.com/channel/aze_478.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.