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Channel
NGAJI FATHUL MU'IN
@ayo_ngaji_fathul_muin
On this record: Topic · Growth · Engagement · Posts · Citations · Handles named that no longer answer · Cite this entry
1,321subscribers
-39 since we began measuring on 6 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
Register entry
| Telegram ID | -1001062875553 |
|---|---|
| Type | Channel |
| Username | @ayo_ngaji_fathul_muin |
| Created | Between 1 May 2016 and 28 February 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 6 August 2026 |
| Last confirmed live | 26 September 2026 |
| Measurements held | 14 |
| Confirmed unchanged | 1 time, most recently 26 September 2026 |
| On Telegram | t.me/ayo_ngaji_fathul_muin |
Topic
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 18 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
Growth
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 26 Sept 2026, 23:56 | 1,321 | -10 |
| 15 Sept 2026, 10:19 | 1,331 | -1 |
| 11 Sept 2026, 16:21 | 1,332 | -5 |
| 6 Sept 2026, 21:19 | 1,337 | -1 |
| 2 Sept 2026, 02:33 | 1,338 | -2 |
| 30 Aug 2026, 12:38 | 1,340 | -2 |
| 27 Aug 2026, 09:37 | 1,342 | -4 |
| 24 Aug 2026, 00:49 | 1,346 | -5 |
| 19 Aug 2026, 23:35 | 1,351 | -4 |
| 16 Aug 2026, 17:56 | 1,355 | -2 |
| 10 Aug 2026, 09:05 | 1,357 | -2 |
| 7 Aug 2026, 06:57 | 1,359 | -1 |
| 6 Aug 2026, 14:31 | 1,360 | no change |
| 6 Aug 2026, 14:27 | 1,360 | first reading |
Engagement
20 posts held, back to 12 October 2020 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 5 February 2023. An engagement rate over an empty window would be a number about nothing.
Recent posts
جزى الله خيراً من تفاعل ونشر رابط القناة ، وجعل الله ذلك في ميزان حسناته.... ونعلم الإخوة المشتركين أن هناك مقالات وكتبا قيّمة في الأعلى، وفق الله الجميع للخير . دار التزكية قناة ثقافية دعوية علمية وكتب https://telegram.me/dartezkyah
Dengan Shalawat Hutang Lunas Semua Hajat Terkabul Link :👇🏻 _https://youtu.be/WEwakwJGt84_ *Jangan Lupa Like, Share dan Subscribe.*
جزى الله خيراً كل من ساهم بنشر رابط القناة، وجعل الله ذلك في ميزان حسناته، وهي قناة #مبنية _على _المحبة _لكل _المسلمين، ونعلم المشتركين بأن ثم مقالات ومنشورات سابقة مهمة ، وكتب علمية مفيدة أعلا، يرجى الاطلاع عليها ، لتعم الفائدة، وحتى لانعيد نشرها . دار التزكية - علم _ وسطيّة- محبة - أُلفة . 🌸يرجى نشر الرابط ، فالدال على الخير كفاعله🌸 @dartezkyahِِ
🌺 100. JANGAN LEWATKAN HARI ARAFAH TANPA PUASA DAN DOA 💐 Telah kita ketahui bersama bahwa hari Arafah adalah salah satu dari hari yang sangat dimulyakan oleh Allah SWT, maka tidak heran jika didalamnya terdapat banyak keutamaan. Al-Imam Al-Hafidh As-Suyuthi dalam Al-Jami' As-Shaghir menyebutkan sebuah hadits yg berbunyi صيام يوم عرفة كصيام ألف يوم (حب) عن عائشة Puasa hari Arafah seperti puasa seribu hari. (HR. …
144. PERTANDA HUSNUL KHATIMAH Imam Ibnu Hajar al-Asqalani berkata : Paham dalam urusan agama (Alim Fiqih) adalah pertanda Husnul Khatimah. [Fathul Ilah Fi Syarhil Misykat, 2/53] Semoga anak anak dan santri didik kita dijadikan generasi yg alim fiqih. قال الإمام ابن حجر الهيتمي: "التفقيه في الدين علامة على حسن الخاتمة" [فتح الإله في شرح المشكاة ٢/٥٣] 1 Syawal 1443 H 📢 Ikuti Dan Share Channel Telegram : We 💞 مح…
👏
1⃣4⃣2⃣
🌺 142. SANTRIWATI JAMAN NOW 💐 Dulu, ada seorang wanita yg datang menawarkan dirinya untuk dinikahi Baginda Rasulillah SAW namun Beliau tidak berkenan menerimanya. Melihat kejadian itu seorang sahabat memberanikan diri menyampaikan hasratnya kepada wanita tersebut. Baginda Rasul SAW memberikan restu dan kemudian menikahkan ia dg si wanita tersebut dg maskawin berupa hafalan beberapa ayat Al-Qur'an [Ibnu Hajar Al-Asqa…
انا لله وإنا إليه راجعون - قد انتقل إلى رحمة الله الحاج نور حسن جد زوجتي مساء هذا اليوم ... نرجو منكم صالح دعواتكم له عسى الله أن يغفر له ويرحمه رحمة الأبرار سيصلى عليه صباح الغد ٨ أغوسطوس ٢٠٢١ ساعة ٩ WIB
Photo, posted without a caption
🌺 140. UNTUK IBU HAMIL AGAR MUDAH MELAHIRKAN 💐 Bagi kaum ibu yg mau melahirkan bawalah kitab ini dan letakkan dibagian dada InsyaAllah proses kelahirannya akan dimudahkan oleh Allah SWT. #Ini_MUJARAB #Selamat_Mengamalkan #Suaminya_Harus_Perhatian Pondok Parama'an, 11 Dzul Hijjah 1442 H / 21 Juli 2021 🎍 Semoga Bermanfaat🎍 🔸🔹== 21072021🔸🔹== 📢 Ikuti Dan Share Channel Telegram 👇🏽 We 💞 محمد SAW SERAMBI ASWAJA dari B…
Showing the 12 most recent of 20 posts we hold for @ayo_ngaji_fathul_muin. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Forward network
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Mentions
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
Handles this channel named that no longer answer
- Dead references
- 1
- handles named in this channel’s posts, vacant today
- Evidenced gone
- 0
- we ourselves saw one of these resolve, at some point
- Never seen alive
- 1
- vacant every time we have ever looked
@ayo_ngaji_fathul_muin named 1 handle that resolve to nothing today. That is a fact about the reference, not necessarily a fact about the handle’s history — see the two groups below.
Most of these may never have existed as a live channel at all. A handle a channel names can be a typo, an aspirational name nobody registered, or a channel that was already gone before this one ever mentioned it. Unless a row below is marked evidenced, all we know is that it references a handle that is not a live channel today — not that anything “died”. How this is measured.
Never seen alive
References a handle that is not a live channel — we have no record it ever was one.
named in 1 post, 8 August 2026 – 8 August 2026
Cite this entry
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 26 September 2026 — this entry's latest reading, not the date you are reading this.
“NGAJI FATHUL MU'IN” (@ayo_ngaji_fathul_muin), 1,321 subscribers as measured 26 September 2026. Telegram Register, tgregister.com/channel/ayo_ngaji_fathul_muin.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.