Channel
@ayatollah_yaghobi
On this record: Topic · Growth · Engagement · What this channel posts · Reactions · Posts · Cite this entry
953subscribers
-8 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001370359227 |
|---|---|
| Type | Channel |
| Username | @ayatollah_yaghobi |
| Created | Between 1 April 2018 and 31 August 2021 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 8 August 2026 |
| Last confirmed live | 5 October 2026 |
| Measurements held | 7 |
| Confirmed unchanged | 1 time, most recently 5 October 2026 |
| On Telegram | t.me/ayatollah_yaghobi |
Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 19 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 5 Oct 2026, 22:16 | 953 | -4 |
| 24 Sept 2026, 21:16 | 957 | -3 |
| 6 Sept 2026, 00:00 | 960 | +2 |
| 28 Aug 2026, 09:36 | 958 | -4 |
| 14 Aug 2026, 23:56 | 962 | +1 |
| 8 Aug 2026, 00:47 | 961 | no change |
| 7 Aug 2026, 16:47 | 961 | first reading |
14 posts held, back to 23 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 14 posts for this entry, the most recent from 3 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
141 reactions across 14 posts, in 5 distinct kinds. The most used accounts for 73.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 103 | 73.0% | |
| 😭 | 27 | 19.1% | |
| 👍 | 6 | 4.26% | |
| 👌 | 4 | 2.84% | |
| 👏 | 1 | 0.709% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 14 of the 14 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 141 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 14 most recent posts we hold, published 23 June 2026 to 3 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
❞ آیت‌الله یعقوبی قائنی: 🔹 انسان نمی‌داند چه سری در امام‌حسین (علیه‌السلام) و کربلای اوست، که اکثر مردم هم که اهل نماز و طاعت نیستند، وقتی نام امام حسین را می‌شنوند، اظهار محبت و علاقه می‌نمایند. #امام_حسین | #اربعین @Ayatollah_yaghobi
❤12😭4
💠 چرا غیبت‌کردن در قرآن کریم به خوردنِ گوشتِ برادر مرده تشبیه شده است؟ @Ayatollah_Yaghobi
❤7👌3👍1
❞ آیت‌الله یعقوبی(ره): 🔹 انسان تا افکارش متمرکز در طبیعت و این دنیاست، چاره‌ای نیست که اهمیت می‌دهد به آن، به زندگی‌اش و لذاتش که مَستش می‌کند، اما اگر از بالا نگاه کرد قضیه فرق می‌کند... @Ayatollah_Yaghobi
❤9
❞ آیت‌الله یعقوبی(ره): 🔹 دوای تمام دردها، دوای تمام صفات رذیله‌ای که انسان را به هلاکت می‌رساند، «توحید» است. @Ayatollah_Yaghobi
❤5😭4👍1
❞ آیت‌الله یعقوبی(ره): 🔹خدای متعال که فرموده: «ادعونی استجب لکم» هیچ‌گاه خلاف وعده نمی‌کند. 🔹 اگر دعاها به حسب ظاهر مستجاب نمی‌شود، حتما عللی دارد و یکی از عللش این است که مردم نوعا دعا را با حال ناامیدی و عدم اطمینان به اجابت می‌خوانند و الا اگر دعا با شرایطش و عمدتاً با اطمینان و به‌خصوص در حال اضطرار خوانده شود، فوراً به اجابت مقرون خواهد شد. @Ayatollah_Yaghobi
❤7😭1
❞ آیت‌الله یعقوبی(ره): 🔹 غرضی که خداوند متعال از خلقت عالَم و انس و جن دارد؛ معرفت خودش هست، توحید و رسیدن به خدا، رسیدن به قرب خداوند متعال. تمام این واجبات و مستحبات و احکام دین اسلام برای این نتیجه است، همه‌اش مقدمه است. @Ayatollah_Yaghobi
❤14👍1😭1
❞ آیت‌الله یعقوبی(ره): 🔹 قاتلینِ امام حسین(علیه‌السلام) حضرت را می‌شناختند و می‌دانستند که عاقبت کارشان جهنم است، لکن صفات رذیله درون انسان است که او را به شقاوت می‌رساند. @Ayatollah_Yaghobi
😭9❤3👍1
❞ آیت‌الله یعقوبی(ره): 🔹 عالم ربّانی، مثلش مثل خورشیدی است که به تمام عالم نور می‌دهد. 🔹عالم ربّانی کسی است که به صفات خدا متّصف باشد، کارش برای خدا باشد. نه برای خدا، بالاتر از این: اصلا اراده‌اش در مقابل اراده خدا محو می‌شود. آنچه خدا می‌خواهد، می‌خواهد. #رهبر_شهید | #قومو_لله @Ayatollah_Yaghobi
❤5😭2
💠 آیا بدون ولایت، رسیدن به توحید ممکن است؟ @Ayatollah_Yaghobi
❤3👌1
❞ آیت‌الله یعقوبی(ره): 🔹 چون بشر دسترسی ندارد به آن مبدأ لایتناهی، خداوند متعال برای خودش اولیائی قرار داده است که از جنس بشر هستند؛ ولیکن به صفات خدا متّصف هستند تا انسان به واسطه دوستیِ این‌ها به دوستی خدا برسد. @Ayatollah_Yaghobi
❤12👍2
❞ آیت‌الله یعقوبی(ره): 🔹 مناجات امام سجاد(علیه‌السلام) را ببینید؛ می‌فرماید: خدایا من تو را با چشم و گوش گناه کردم و... 🔹امام معصوم(علیه‌السلام) حتی احتمال انجام صغیره هم در او نمی‌رود، منتهی نشان می‌دهد که در درگاه او چطور باید رفت؛ در مقابل عظمت خدا خود را معصیت‌کار می‌بیند. @Ayatollah_Yaghobi
❤9👏1
🎥 ببینیم | سیدالشهداء (علیه‌السلام) به گریه‌کننده‌اش نظر می‌کند... @Ayatollah_Yaghobi
❤6😭4
Showing the 12 most recent of 14 posts we hold for @ayatollah_yaghobi. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 5 October 2026 — this entry's latest reading, not the date you are reading this.
“آیت‌الله یعقوبی‌قائنی” (@ayatollah_yaghobi), 953 subscribers as measured 5 October 2026. Telegram Register, tgregister.com/channel/ayatollah_yaghobi.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.