Channel
@awordoftruthh
On this record: Growth · Engagement · Reactions · Posts · Citations · Cite this entry
81subscribers
-1 since we began measuring on 9 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1001354654648 |
|---|---|
| Type | Channel |
| Username | @awordoftruthh |
| Created | Between 1 March 2018 and 31 July 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 9 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/awordoftruthh |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 17:18 | 81 | -1 |
| 9 Aug 2026, 18:16 | 82 | no change |
| 9 Aug 2026, 14:15 | 82 | first reading |
20 posts held, back to 30 December 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 14 November 2023. An engagement rate over an empty window would be a number about nothing.
11 reactions across 3 posts, in 3 distinct kinds. The most used accounts for 45.5% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 5 | 45.5% | |
| 🥰 | 5 | 45.5% | |
| 🙏 | 1 | 9.09% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 3 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 11reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 30 December 2022 to 14 November 2023, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
ምሕረት አግኝተናል! አሕዛብ ከመዳናችን አስቀድሞ ምን ነበርን? • እግዚአብሔርን አናውቅም ነበረ! “ነገር ግን በዚያን ጊዜ እግዚአብሔርን ሳታውቁ በባሕርያቸው አማልክት ለማይሆኑ ባሪያዎች ሆናችሁ ተገዛችሁ፤” (ገላትያ 4፥8) • ለራሳችን የተተዉን ነበርን! “እግዚአብሔርን ለማወቅ ባልወደዱት መጠን እግዚአብሔር የማይገባውን ያደርጉ ዘንድ ለማይረባ አእምሮ አሳልፎ ሰጣቸው፤” (ሮሜ 1፥28) • ጠላቶች ነበርን! “እናንተንም ... በፊት የተለያችሁትን ክፉ ሥራችሁንም በማድረግ በአሳባችሁ ጠላቶች የነበራችሁትን አሁን በሥጋው ሰውነት በሞቱ በኩል አስታረቃችሁ።” (ቆላስይስ 1፥21-22) “ጠላቶች ሳለን ከእግዚአብሔር ጋር በልጁ ሞት ከታረቅን፥ ይልቁንም ከ…
🥰5
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❤5
ጸጋው በቂ ነው! Part 3 ጸጋው የሚበቃንን አምላክ እናገለግላለን። እንደውም በጸጋው በመኖር ብቻ ነው ጠንካራ የምንሆነው። የሰማዩ አባታችን “ኃይሌ በድካም ፍጹም ነው” ይላል። በክርስቶስ እና በውስጣችን መፈለግንም ማድረግንም በሚሰራው መንፈስ ቅዱስ ልንመካ እንችላለን; እርሱ ትልቁ ሀብታችን ነውና። እርሱ ሰዎችን እንደሚፈልግና እንደማይጥል ክርስቶስ በብርቱ እንደሚሠራ በአገልግሎቱ አሳይቷል። ከሴቲቱ ጀምሮ እስከ ቀራጩ ዘኬዎስ ድረስ ተስፋ ቆረጠው - ኢየሱስ በፊቱ በሚመጡት ስብራት እና የቸልተኝነት ሕይወት ውስጥ አስደናቂ ምህረትን ያደርጋል። በራስ ጥረት ላይ ተስፋ በመቁረጥ በጸጋው ላይ ብቻ የሚደገፉ ሰዎች ላይ ኃይሉ ፍጹም ይሆኖአል። በአንጻሩ፣ በእግዚ…
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ጸጋው በቂ ነው! part 2 ጳውሎስ በ2ኛ ቆሮንቶስ 12፡9 ላይ “[እግዚአብሔር] ግን እንዲህ አለኝ፡- ጸጋዬ ይበቃሃል፤ ኃይሌ በድካም ይፈጸማልና፤ ስለዚህም በድካሜ ደስ ብሎኝ እመካለሁ። የክርስቶስ ኃይል በእኔ ላይ ያድርብኛል። እዚህ የጳውሎስ ቃላት ምን ያህል ታላቅ ማጽናኛ እናገኛለን። የሰማዩ አባታችን ለእኛ ያለው ፍቅር በቂ የሆነውን ጸጋውን እና ምህረቱን እንዲለግስልን ነው። ትልቁን ድክመታችንን ወደ ትልቅ ኃይል የሚቀይር አምላክን እናገለግላለን። በጸጋው ውስጥ፣ የሚጠይቀን ሁሉ ለእርሱ ክፍት፣ ፈቃደኛ እና ተቀባይ ልብ እንዲኖረን ብቻ ነው። አምላካችን በእርሱ እንኖር ዘንድ ወደ እኛ የሚወርድ ነፍሱንም አሳልፎ የሚሰጥ ነው። አሳልፈው የሚሰጡትን ሰዎች …
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ጸጋው በቂ ነው! Part 1 በጸጋ ከሆነ ከስራ መሆኑ ቀርቷል፣ ያለዚያ ጸጋ ጸጋ መሆኑ ቀርቷል።ሮሜ11፡6 በድካማችን ሊሰማው የማይችል ሊቀ ካህናት የለንም። ነገር ግን በነገር ሁሉ እንደ እኛ ተፈተነ ከኃጢአትም በቀር በነገር ሁሉ እንደ እኛ ተፈተነ። እንግዲህ ምሕረትን እንድንቀበል በሚያስፈልገንም ጊዜ የሚረዳንን ጸጋ እንድናገኝ ወደ ጸጋው ዙፋን በድፍረት እንቅረብ። ዕብ 4፡15-16 ደካማ የምንሆንባቸውን እና የምንፈልግባቸውን አዳዲስ መንገዶችን በየቀኑ የምናገኝ ይመስላል። ኃጢአት፣ አካላዊ ድካም ወይም ስሜታዊ ጥገኛነት፣ የእርዳታ ፈላጊነትን ያለማቋረጥ እያወቅን ነው። ግን በየቀኑ እኛ ደካማ ነን ስንል በሁሉም መንገዶች ሙሉ በሙሉ የሚበቃ እና የሚረዳ አምላ…
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ነጻነት በጸጋ Part 4 ገላትያ 5፡1 እንዲህ ይላል፡- “ለነጻነት ክርስቶስ ነጻ አወጣን። እንግዲህ ጸንታችሁ ቁሙ እንደ ገናም በባርነት ቀንበር አትያዙ። ከእንግዲህ ለህግ ባሪያ አይደለህም። ክርስቶስ ነጻ አውጥቶሃል። ስለዚህ ለተሰጠን የጸጋ ሕይወት ለመገዛት በጸጋ መኖርን መምረጥ አለብን። ከራስ ያለፈ የጸጋ ሕይወት ለመኖር በራስ ስራ ላይ ከመደገፍ ይልቅ በእኛ ውስጥ በሚሰራው የእግዚአብሔር ሀይል ብርሃን ለመኖር መምረጥ አለብን። ጸጋው የሚሰጠንን ጥንካሬ ለመቀበል ለድክመታችን እውቅና ለመስጠት ጸጋውን መምረጥ አለብን። በራሳችን ጥንካሬ ከመመካት እራሳችንን ከ እኔነት ትምክትእስራት በጸጋው ነፃ አናውጣ። ከኃጢአት አኗኗር ጋር የሚያስተሳስርንን የትዕቢት ሰን…
🙏1
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ነጻነት በጸጋ Part 3 ግን አሁንም፣ የኢየሱስ ሞት በቂ እንዳልሆነ አድርገን የራሳችንን ኃጢአት በመክፈል እንቀጥላለን። አሁንም፣ ከጸጋ ይልቅ የግብይት ግንኙነትን እንመርጣለን። ግን ብዙ ጊዜ ያልገባን ነገር ጸጋ ከኃጢአት ነፃ ለመውጣት ምን ያህል መሠረት እንደሆነ ነው። 1ኛ ቆሮ 15፡56-57 “የሞት መውጊያ ኃጢአት ነው የኃጢአትም ኃይል ሕግ ነው። ነገር ግን በጌታችን በኢየሱስ ክርስቶስ በኩል ድል መንሣትን ለሚሰጠን ለእግዚአብሔር ምስጋና ይሁን። ከሕግ በታች ስንኖር በኃጢአት ታስረን በክርስቶስ ከድል ተለይተናል። ሮሜ 6፡14 ደግሞ “ከጸጋ በታች እንጂ ከሕግ በታች ስላልሆናችሁ ኃጢአት አይገዛችሁምና” ይላል። ከኃጢአት ነጻ ወተን፣ ቀጣይነት ያለው ነፃነት …
ነጻነት በጸጋ Part 2 እግዚአብሔር ሕዝቡ በመስዋዕት የሚነጹበት ሥርዓት አመልካች ወይም ጠቋሚ ሆኖ ሕጉን በመካከል አቋቋመ። ለብዙ ሺህ ዓመታት የእግዚአብሔር ቅድስና ልጆቹ ከእርሱ ጋር ግንኙነት እንዲኖራቸው ለኃጢአታቸው ዋጋ እንዲከፍል ይፈልግ ነበር። ኃጢአት እስረኛን ከነፃነት እንደሚለይ የሕዋስ ግድግዳ ከሰማይ አባታችን ለየን። የመመሪያና የመወደድ ብቸኛ ተስፋችን በጻድቁ እና በቅዱስ አምላካችን ትእዛዝ መኖር ነበር፣ እናም ክፉኛ ወድቀናል። ስለዚህ ጸጋው ሥራ ፈጽሞ በእኛ ሊሳካ በማይችልበት ቦታ ገባ። ገላ 4፡4-7 እንዲህ ይላል። ‘’የዘመኑ ፍጻሜ በደረሰ ጊዜ እግዚአብሔር ከሴት የተወለደውን ከሕግም በታች የተወለደውን ልጁን ላከ ከሕግም በ…
Showing the 12 most recent of 20 posts we hold for @awordoftruthh. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 531,820 of 1,550,164entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“የእውነት ቃል/A Word of truth” (@awordoftruthh), 81 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/awordoftruthh.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.