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Channel

اثار سلفية

@atharsalafia

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry

141subscribers

-3 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of Under 1,000.

Register entry

Telegram ID-1001133876555
TypeChannel
Username@atharsalafia
CreatedBetween 1 June 2017 and 31 October 2020— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded8 August 2026
Last confirmed live24 August 2026
Measurements held3
Confirmed unchanged1 time, most recently 24 August 2026
On Telegramt.me/atharsalafia

Growth

141144142.57 August 2026 — 144 subscribers8 August 2026 — 144 subscribers24 August 2026 — 141 subscribers7 August 202624 August 2026
3 measurements spanning 17 days, net -3. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 141–144 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
24 Aug 2026, 05:12141-3
8 Aug 2026, 21:31144no change
7 Aug 2026, 01:02144first reading

Engagement

20 posts held, back to 21 July 2024the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 31 May 2026. An engagement rate over an empty window would be a number about nothing.

What this channel posts

Video runtime
3m 30s
Average length
53s

Measured directly from 4 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no mark.

Reaction mix

23 reactions across 18 posts, in 2 distinct kinds. The most used accounts for 91.3% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
👍2191.3%
🎉28.70%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 18 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 23reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 20 most recent posts we hold, published 21 July 2024 to 31 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

31 May 2026, 21:06 UTC34 views2 reactionsread 8 August 2026
Photo

Photo, posted without a caption

👍2

Signed اثار سلفية https://t.me/atharsalafia

31 May 2026, 21:04 UTC34 views1 reactionsread 8 August 2026

📍تفسير سورة الصافات من اية 132 إلى 135 ﴿وَإِنَّ لُوطࣰا لَّمِنَ ٱلۡمُرۡسَلِینَ ۝١٣٣ إِذۡ نَجَّیۡنَـٰهُ وَأَهۡلَهُۥۤ أَجۡمَعِینَ ۝١٣٤ إِلَّا عَجُوزࣰا فِی ٱلۡغَـٰبِرِینَ ۝١٣٥﴾ [الصافات ١٣٣-١٣٥] وإن عبدنا لوطًا اصطفيناه، فجعلناه من المرسلين، إذ نجيناه وأهله أجمعين من العذاب، إلا عجوزًا هَرِمة، هي زوجته، هلكت مع الذين هلكوا من قومها لكفرها. ﴿ثُمَّ دَمَّرۡنَا ٱلۡـَٔاخَرِینَ﴾ [الصافات ١٣٦] ثم أ

👍1

Signed اثار سلفية https://t.me/atharsalafia

14 Mar 2026, 18:35 UTC53 views2 reactionsread 8 August 2026

- ما حكم مجاهرة الحائض بالافطار؟ - من أفطر في رمضان للعذر فإنه يفطر سرًا كالمسافر الذي لا يعرف أنه مسافر، والمرأة التي لا يعرف أنها حائض، فيكون أكلها سرًا، وشربها سرًا حتى لا تتهم بأنها متساهلة، وحتى لا يتهم الرجل بأنه متساهل بأمر الله. أما إذا كان بين قوم يعرفون حاله أنه مسافر، وكانت بين جماعة من النساء يعرفون أنها حائض؛ فلا حرج عليها أن تأكل عندهم وتفطر؛ لأنه يعرفون حالها، وهكذا المسافر بين قوم يعرفون حاله، أما أ

👍2

Signed اثار سلفية https://t.me/atharsalafia

20 Nov 2025, 16:21 UTC94 views1 reactionsread 8 August 2026

. #وَكانَﷺ٠٠ إذا مرَّ فِى طريق مِن طُرقِ المدينة وُجد مِنهُ رائحةُ المِسك، فَيُقَالـ مرَّ رسولُ اللَّه ﷺ [رواه أبو يعلى والبزارُ، بإسنادٍ صحيح]

👍1

Signed 🇩🇿 Hd سہلفہيہة 👑

12 Nov 2025, 18:47 UTC85 views1 reactionsread 8 August 2026

هل تريد علاجًا نافعا لقلبك؟ خفف من مجالسة أهل الدنيا، المفاخرون بها، المتعلقون بزخرفها وزينتها، وخذ بهذه النصيحة العميقة من الإمام سفيان الثوري: إنما يفسد عليك قلبك مجالسةُ أهل الدنيا وأهل الحرص ، "] حلية الأولياء (٤٧/٧)

👍1

Signed 🇩🇿 Hd سہلفہيہة 👑

12 Nov 2025, 18:47 UTC80 viewsread 8 August 2026

‏«لا تترك الصلاة على النبي ﷺ أبدًا، لا في نازلة من النوازل تطيح بك، ولا في وقت نعمة قد أنعمها الله عليك! ‏أن تلزم الصلاة على النبي ﷺ فهي بركة لك، ورحمات تتنزل من الله عليك، ونور في قلبك، وانشراحة في صدرك»

Signed 🇩🇿 Hd سہلفہيہة 👑

12 Nov 2025, 18:47 UTC76 views1 reactionsread 8 August 2026

. قال الإمام ابن الجوزيّ رحمه الله : إذا غرقَ القلبُ في المُباحِ أظلَمَ فكيفَ بالحرام ؟! المدهش (جـ١ /ص١٢٧)

👍1

Signed 🇩🇿 Hd سہلفہيہة 👑

10 Nov 2025, 19:07 UTC66 views1 reactionsread 8 August 2026

نزل عدل الله بقومٍ فيُخفضون، ويغمر فضله آخرين فيُرفعون، وليس بيد الخلق خفض مرفوعٍ، ولا رفع مخفوضٍ، ألا لله الحكمة البالغة، وبيده تدبير الأمر كلِّه، فخاب من تعلَّق بمخلوقٍ في ما يرغبه أو يرهبه، وفاز الموحدون المتعلِّقة قلوبهم بالله لا سواه.

👍1

Signed اثار سلفية https://t.me/atharsalafia

10 Nov 2025, 19:02 UTC63 views2 reactionsread 8 August 2026

📍حَالُ بَعْضِ الرِّجَالِ اليَوْمَ! قَالَ الإِمَامُ الشَّوْكَانِيُّ - رَحِمَهُ اللهُ: ‏فَتَرَى الرَّجُلَ إِذَا لَقِيَ أَهْلَهُ كَانَ أَسْوَأَ النَّاسِ أَخْلَاقًا، وَأَشْجَعَهُمْ نَفْسًا، وَأَقَلَّهُمْ خَيْرًا! ‏وَإِذَا لَقِيَ غَيْرَ الأَهْلِ مِنَ الأَجَانِبِ لَانَتْ عَرِيكَتُهُ، وَانْبَسَطَتْ أَخْلَاقُهُ، وَجَادَتْ نَفْسُهُ، وَكَثُرَ خَيْرُهُ! وَلَا شَكَّ أَنَّ مَنْ كَانَ كَذَلِكَ فَهُوَ مَحْرُومُ التَّوْفِيقِ، زَائ

👍2

Signed 🇩🇿 Hd سہلفہيہة 👑

10 Nov 2025, 16:43 UTCviews —

The owner of this channel has been inactive for the last 11 months. If they remain inactive for the next 19 days, they may lose their account and admin rights in this channel. The contents of the channel will remain accessible for all users.

15 Sept 2024, 20:23 UTC192 views2 reactionsread 8 August 2026

قال أويس القرني: «إِنَّ الْأَمْرَ بِالْمَعْرُوفِ وَالنَّهْيَ عَنِ الْمُنْكَرِ لَمْ يَدَعَا لِلْمُؤْمِنِ صَدِيقًا: نَأْمُرُهُمْ بِالْمَعْرُوفِ، فَيَشْتُمُونَ أَعْرَاضَنَا، وَيَجِدُونَ فِي ذَلِكَ أَعْوَانًا مِنَ الْفَاسِقِينَ، حَتَّى وَاللَّهِ لَقَدْ رَمَوْنِي بِالْعَظَائِمِ، وَايْمُ اللَّهِ، لَا أَدَعُ أَنْ أَقُومَ فِيهِمْ بِحَقِّهِ» 📕 الاعتصام للشاطبي

🎉1👍1

Signed اثار سلفية https://t.me/atharsalafia

15 Sept 2024, 20:23 UTC184 views1 reactionsread 8 August 2026

المتحابون_في_الله قال رسول الله ﷺ : "ليبعثن الله أقواما يوم القيامة؛ في وجوههم النور، على منابر اللؤلؤ، يغبطهم الناس، ليسوا بأنبياء_ولا_شهداء!! فجثا أعرابي على ركبتيه فقال: يا رسول الله؛ جَلِّهم لنا نعرفهم ؟ قال ﷺ : هم المتحابون في الله، من قبائل شتى، وبلاد شتى، يجتمعون على ذكر الله عز وجل" صححه الألباني في صحيح الترغيب وفي الصحيحة برقمي ١٥٠٩،٣٤٦٤

🎉1

Signed اثار سلفية https://t.me/atharsalafia

Showing the 12 most recent of 20 posts we hold for @atharsalafia. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 1,484,587 of 1,625,404entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Mentions

Named by 11 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 24 August 2026 — this entry's latest reading, not the date you are reading this.

“اثار سلفية” (@atharsalafia), 141 subscribers as measured 24 August 2026. Telegram Register, tgregister.com/channel/atharsalafia.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.