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Channel

أفلا يتدبرون القرآن

@athar_tafser

On this record: Topic · Growth · Engagement · Posts · Citations · Telegram's recommendations · Cite this entry

8,190subscribers

+75 since we began measuring on 6 August 2026

Risers and fallers across the register · movement among entries of 3,162–10,000.

Register entry

Telegram ID-1001087301916
TypeChannel
Username@athar_tafser
CreatedBetween 1 September 2016 and 30 September 2017 — estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded6 August 2026
Last confirmed live25 September 2026
Measurements held16
Confirmed unchanged1 time, most recently 25 September 2026
On Telegramt.me/athar_tafser

Topic

Religion — a classification, not a measurement. An on-box language model (Qwen3.6-35B-A3B-FP8, prompt version 1) read this channel’s own recent posts on 12 September 2026 and assigned it the closest of 31 fixed categories, at 100% confidence. This is a model’s judgement about what the channel is likely to be about, not a fact this register measured the way a subscriber count or a view count is measured — it can be revised on a later pass, and it carries no weight anywhere else on this page. How this classification works, and why it has no browse page of its own yet.

Growth

8,1158,1908,152.56 August 2026 — 8,115 subscribers6 August 2026 — 8,115 subscribers7 August 2026 — 8,117 subscribers10 August 2026 — 8,116 subscribers14 August 2026 — 8,120 subscribers17 August 2026 — 8,125 subscribers20 August 2026 — 8,122 subscribers23 August 2026 — 8,127 subscribers26 August 2026 — 8,125 subscribers29 August 2026 — 8,137 subscribers1 September 2026 — 8,136 subscribers4 September 2026 — 8,146 subscribers9 September 2026 — 8,149 subscribers13 September 2026 — 8,164 subscribers16 September 2026 — 8,170 subscribers25 September 2026 — 8,190 subscribers6 August 202625 September 2026
16 measurements spanning 50 days, net +75. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 8,104–8,201 and does not start at zero.
Measurement log — every subscribers count we have recorded
Measured (UTC)SubscribersChange
25 Sept 2026, 06:168,190+20
16 Sept 2026, 22:198,170+6
13 Sept 2026, 03:558,164+15
9 Sept 2026, 05:188,149+3
4 Sept 2026, 03:168,146+10
1 Sept 2026, 02:158,136-1
29 Aug 2026, 03:238,137+12
26 Aug 2026, 07:048,125-2
23 Aug 2026, 08:568,127+5
20 Aug 2026, 01:288,122-3
17 Aug 2026, 12:078,125+5
14 Aug 2026, 02:088,120+4
10 Aug 2026, 11:078,116-1
7 Aug 2026, 00:308,117+2
6 Aug 2026, 03:038,115no change
6 Aug 2026, 02:388,115first reading

Engagement

28 posts held, back to 7 June 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 21 pages of Telegram’s post history, 20 posts per page.

Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 28 posts for this entry, the most recent from 27 August 2026. An engagement rate over an empty window would be a number about nothing.

Recent posts

27 Aug 2026, 22:51 UTC228 viewsread 28 August 2026

{يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنْفُسَكُمْ وَأَهْلِيكُمْ نَارًا} قال الإمام التابعي #الحسن_البصري رحمه الله: تأمرهم بطاعة الله عز وجل, وتعلمهم الخير... [ التفسير من سنن سعيد بن منصور ]

25 Aug 2026, 21:19 UTC460 viewsread 28 August 2026

{وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُسْتَطَرٌ} [القمر: ٥٣] قال #عكرمة : مَـكْـتُـوبٌ فِـي سَـطْـرٍ . ( أبو داود في الزهد ٤٥١ )

24 Aug 2026, 02:06 UTC668 viewsread 28 August 2026

{ في صلاتهم خاشعون } قال التابعي الحافظ #الزهري : هو سكون المرء في صلاته [ تفسير عبد الرزاق ٣ / ٤٣ ]

21 Aug 2026, 02:00 UTC934 viewsread 28 August 2026

{ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِنْدَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا } قال #عبدالله_بن_عباس رضي الله عنهما ومجاهد وقتادة والحسن البصري وسعيد بن المسيب ومحمد بن كعب القرظي وغيرهم : الباقيات الصالحات : سبحان الله والحمد لله ولا إله إلا الله والله أكبر [ تفسير الطبري 18 / 32 ]

17 Aug 2026, 16:35 UTC≈1,150 viewsread 28 August 2026

عن هشام بن #عروة_بن_الزبير : أن أباه كان إذا دخل على أحد من أهل الدنيا فرأى من دنياهم ما يرى ذهب إلى منزله فقرأ { ولا تمدن عينيك إلى ما متعنا به أزواجا منهم } إلى قوله { واصطبر عليها } ويقول : الصلاة الصلاة . (ابن أبي الدنيا في التهجد ٤٨٦)

13 Aug 2026, 22:14 UTC≈1,370 viewsread 28 August 2026

{ إن الحكم إلا لله أمر ألا تعبدوا إلا إياه } قال التابعي #أبوالعالية : أسس الدين على الإخلاص لله وحده لا شريك له . [تفسير ابن أبي حاتم 11621]

11 Aug 2026, 07:38 UTC≈1,410 viewsread 28 August 2026

قوله تعالى ( الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ ) - [غافر 7] قال قتادة: لأهل لا إله إلا الله. [تفسير الطبري]

8 Aug 2026, 17:30 UTC≈1,520 viewsread 28 August 2026

ذكر الله عزوجل أن الشيطان قال { وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ } قال #ابن_القيم : لأمنينهم ركوب الأهواء الداعية إلى العصيان والبدع وقيل أمنيهم طول البقاء في نعيم الدنيا فأطيل لهم الأمل فيها ليؤثروها على الآخرة..! [ إغاثة اللهفان 1 / 184 ]

2 Aug 2026, 19:02 UTC≈1,790 viewsread 28 August 2026

نعمة تيسير القرآن : قال عبد الوهاب الوراق رحمه الله : قال الله تبارك وتعالى { ولقد يسرنا القرآن للذكر } فلولا ان الله يسره على لسان الآدميين من كان يسطيع ان يتكلم بكلام الله عزوجل ؟ [ الورع للمروذي ص 88 ]

2 Aug 2026, 14:56 UTC≈1,620 viewsread 28 August 2026

{ خَافِضَةٌ رَافِعَةٌ } قَالَ #ميمون_بن_مهران : قَالَ : تَخْفِضُ أَقْوَامًا وَتَرْفَعُ آخَرِينَ . ( أبو نعيم في الحلية)

30 Jul 2026, 16:04 UTC≈1,800 viewsread 28 August 2026

العلم والعلماء [ ٢٨ ] { وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا } قال #ابن_القيم : الرشد : هو العلمُ بما ينفع ، والعمل به [ إغاثة اللهفان ٢ / ٩٠٥ ]

28 Jul 2026, 23:40 UTC≈1,780 viewsread 28 August 2026

{ واجعلنا مسلمين لك } قال سلام بن أبي مطيع : كانا مسلمين ولكنهما سألاه الثبات... [ تفسير ابن أبي حاتم 1243 ] [ سلام من أئمة أهل السنة من طبقة أتباع التابعين ]

Showing the 12 most recent of 28 posts we hold for @athar_tafser. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

● قَنَاة | صَبُور الهَاشِمِيّ
@PATIENT_77 · 22,104
Telegram ranks this channel #8 of 54 here — alongside 53 others — read 21 September 2026
دورات تدبر القرآن لمهندس علاء حامد💡
@tdburalquran · 250,633
Telegram ranks this channel #11 of 91 here — alongside 90 others — read 11 August 2026
صحيح البُخاري ومُسلم
@sahehlbokhari · 44,132
Telegram ranks this channel #18 of 77 here — alongside 76 others — read 9 September 2026
مَوَاعِظُ اِبْنِ الْجَوْزِيِّ
@Ibn_Aljuzi · 37,633
Telegram ranks this channel #19 of 87 here — alongside 86 others — read 31 August 2026
📚 أكاديمية ميراث للوعي الإسلامي 📚
@MerathAcademy · 91,205
Telegram ranks this channel #53 of 87 here — alongside 86 others — read 17 August 2026
دورة «الفقه الميسر» م.علاء حامد.
@Alaahamedelfakh · 63,779
Telegram ranks this channel #57 of 87 here — alongside 86 others — read 21 August 2026
قرآن وسنة بفهم سلف الأمة
@alazhryahmedali12445 · 49,638
Telegram ranks this channel #66 of 92 here — alongside 91 others — read 25 August 2026
تَدْرُسُون- د-شَيْمَاءمِشْرِف
@drShayma_qus · 26,193
Telegram ranks this channel #75 of 86 here — alongside 85 others — read 13 September 2026
📜 الفِقهُ المُيَسَّر 📜
@alfaq_almoyassr · 20,560
Telegram ranks this channel #90 of 96 here — alongside 95 others — read 26 September 2026

This channel appears in 9 seed channels' Telegram-generated recommendation lists in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 25 September 2026 — this entry's latest reading, not the date you are reading this.

“أفلا يتدبرون القرآن” (@athar_tafser), 8,190 subscribers as measured 25 September 2026. Telegram Register, tgregister.com/channel/athar_tafser.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.