الصور التي على كراتين الاغذيه وغيرها فهل تكون مانعة من دخول الملائكةً العلامه شيخنا الدكتور صالح الفوزان حفظه الله تعالى
👍1

Channel
@asrdgrokiahhjj
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
203subscribers
+7 since we began measuring on 10 August 2026
Risers and fallers across the register · movement among entries of Under 1,000.
| Telegram ID | -1002205189235 |
|---|---|
| Type | Channel |
| Username | @asrdgrokiahhjj |
| Created | Between 1 June 2024 and 30 September 2024 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 10 August 2026 |
| Last confirmed live | 18 September 2026 |
| Measurements held | 6 |
| Confirmed unchanged | 1 time, most recently 18 September 2026 |
| On Telegram | t.me/asrdgrokiahhjj |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 18 Sept 2026, 18:01 | 203 | +3 |
| 31 Aug 2026, 02:38 | 200 | +2 |
| 24 Aug 2026, 20:34 | 198 | -3 |
| 17 Aug 2026, 19:37 | 201 | +5 |
| 11 Aug 2026, 01:01 | 196 | no change |
| 10 Aug 2026, 23:45 | 196 | first reading |
20 posts held, back to 5 August 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 8 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 6 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
1 reaction across 1 post, in 1 kind.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👍 | 1 | 100.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 1 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 5 August 2026 to 8 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
الصور التي على كراتين الاغذيه وغيرها فهل تكون مانعة من دخول الملائكةً العلامه شيخنا الدكتور صالح الفوزان حفظه الله تعالى
👍1
[حكم التصوير الفوتوغرافي...] العلامة صالح الفوزان حفظه الله
File, posted without a caption
❁ ❁ ✿ ﷽ ✿ ❁ ❁ مثل ضربه الله في كتابه للحق والباطل كلمة قيمة جدا ننصح بسماعها ونشرها والدال على الخير كفاعله. *للشيخ الفاضل: أبي أسامة محمد المجيدي- حفظه الله-* ◀️ ألقيت ظهر يوم الخميس بدار الحديث السلفية للعلوم الشرعية بالضالع - حرسها الله ٢٣ / صفر /١٤٤٨هـ المـــــ ⌚️٢٠:٠٥⌚️ــــدة ═════ ❁✿❁ ══ ❁✿❁ ═ https://t.me/asrdgrokiahhjj
#عن الحَسَنِ البَصرِيِّ ـ رَحِمَهُ اللهُ ـ قَالَ🌹: "إِنَّكُمُ اليوم تَقدِرُونَ على ما لا يَقدِرُ عليه إِخوَانُكُم هؤلاء مِن أَهلِ القُبُورِ؛ فَاغتَنِمُوا الصِّحَّـةَ والفَـرَاغَ، قبل يوم الفَزعَةِ والحِسَابِ". 📖قِصَرُ الأمَل ص ١٠٤. https://t.me/asrdgrokiahhjj
*يقول: ابن القيم رحمه الله* *فَأَيُّ نَعِيمٍ أَطْيَبُ مِنْ شَرْحِ الصَّدْرِ؟ وَأَيُّ عَذَابِ أَمْرُ مِنْ ضِيقِ الصَّدْرِ؟* *فَالْمُؤْمِنَ الْمُخْلِضِ لِلَّهِ مِنْ أَطْيب النَّاسِ عَيْشَا، وَأَنْعَمِهِمْ بَالًا، وَأَشْرَحِهِمْ صَدَرًا، وَأَسَرَّهِمْ قَلْبًا، وَهَذِهِ جَنَّةً عَاجِلَةً قَبْلَ الْجَنَّةِ الْآجِلَةِ.* *الداء والدواء صـ ١٩٨* https://t.me/asrdgrokiahhjj
*صلِّ أكثر* *ادعُ أكثر* *أسجد لفترة أطول* *تعرّف على الله واقرأ عنه باكرًا وتشبث بحباله* .. صدقني.. *لا ملجأ سواه، ولا مهرب الا اليه، ولا يوجد ركن أمان ثابت دائم الا ركنه عز وجل* .. *وهي فانية.. لا تدوم فلا تتعلق بها.. ضيّق عليك مداخل الشيطان، ولا تجعل ابوابك مواربة* .. *إن لم تجد فيك قوة لإغلاق الباب أمامك.. فلا تفتحه* .. *وخذ بالاسباب كأنها كل شيء، وتعلَّق برب الاسباب كأن الاسباب لا شيء.. والسلام ورحمة الله …
*⚠️ عذابُ المنتكسين بعد لذَّةِ الطاعة.* • قال الإمامُ ابنُ القيِّم رحمه الله: *«من ذاقَ لذَّةَ القربِ من الله ثم انتكس، فإنَّه يعيشُ في الدنيا معذَّبًا؛ لا راحةَ الجاهلين، ولا لذَّةَ العارفين.»* > 📚 مدارج السالكين (1/26). *نسأل الله السلامة والعافية* https://t.me/asrdgrokiahhjj
*- الـصُّـحـبـة الـصـالـحـة نـعـمـة عـظـيـمـة ، فـصـاحـبٌ يـسـعـدك لـقـاؤه ، يـؤنـسـك حـديـثـه ، يـعـيـنـك ثـبـاتـه ، يـحـثُّـك عـلـى الـخــيـر ، يـبـعـدك عـن الـشـر ، تـألـفـهُ روحـك ، وإن أحـبـبـتـه فـي اللَّـه ڪُـنـت وإيـاه مـن الـسـبـعـة الـذيـن يـظـلـهـم اللَّـه فـي ظـلـه يـوم لا ظـل إلَّا ظـلـه..* - قـال تـعـالـى : *﴿ٱلۡأَخِـلَّآءُ يَـوۡمَـئِـذٍۢ بَـعۡـضُـهُـمۡ لِـبَـعۡـضٍ عَـدُوٌّ إِلَّا ٱلۡـمُـتَّـقِـيـنَ…
*أجزم أنّ الصحبة الصالحة كفيلة بتغيير الكثير من سلوك المرء الذي عجز هو عن تغييره في نفسه؛ إذ أنّه في صحبتهم يسعى للتشبه بهم، ويجاهد لأن يحذو حذوهم، ويقتدي بهم ليكون مثلهم، فلا يزال يرى دأبهم الصلاح مع المجاهدة والكفاح، فإذا به يألف عمل الصالحات معهم ويتشربها قلبه، فيهتدي للكثير الذي به إصلاح مسار دربه الموصل لنيل رضا ربه؛ فعليكم بالصحبة الصالحة فإنها كالمصباح المضيء وإياكم ومجالسة رفقة السوء إذ أنَّها كالسُّم البطيء.…
"ولا تتّخِذ من الأصحاب إلّا مَن يتّسم بالمُروءة، والصِدق، والوفاء، والكرم، ولا تقترب إلّا ممن تثق بنُبله وأصيل مودّته، فإنّ معادن البشَر تتفاوَت، وخير المعادِن تلك التي لا تتغيَّر، ولا تتلوَّن، ولا تصدأ بمُرور الزمَن." https://t.me/asrdgrokiahhjj
كلنا "مشغولون " ولكن المسألة فقط تعتمد على .. الأولويات .. فمن أحبك جعلك من أولوياته . ومن تنكر لك أصبح دائما مشغول عنك . https://t.me/asrdgrokiahhjj
Showing the 12 most recent of 20 posts we hold for @asrdgrokiahhjj. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 18 September 2026 — this entry's latest reading, not the date you are reading this.
“العَلم أسَاس كل خـير” (@asrdgrokiahhjj), 203 subscribers as measured 18 September 2026. Telegram Register, tgregister.com/channel/asrdgrokiahhjj.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.