Channel
@aslafi133
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,095subscribers
-10 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001065333092 |
|---|---|
| Type | Channel |
| Username | @aslafi133 |
| Created | Between 1 May 2016 and 31 January 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 13 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 13 August 2026 |
| On Telegram | t.me/aslafi133 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 13 Aug 2026, 12:28 | 2,095 | -3 |
| 10 Aug 2026, 10:15 | 2,098 | -8 |
| 7 Aug 2026, 05:52 | 2,106 | +1 |
| 7 Aug 2026, 03:15 | 2,105 | no change |
| 7 Aug 2026, 03:03 | 2,105 | first reading |
20 posts held, back to 2 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 5 August 2026 |
|---|---|
| Posts held | 20 (2 July 2026 – 5 August 2026) |
| Views total | 452 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 16:58 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
2 reactions across 2 posts, in 2 distinct kinds. The most used accounts for 50.0% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| 👌 | 1 | 50.0% | |
| 💯 | 1 | 50.0% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 2 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 2reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 2 July 2026 to 5 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
📖 ﴿تَبَارَكَ الَّذِي جَعَلَ فِي السَّمَاءِ بُرُوجًا وَجَعَلَ فِيهَا سِرَاجًا وَقَمَرًا مُّنِيرًا ﴾ 🕋 #ماتيسر_من_سورة_الفرقان للقارئ الشيخ د. #ياسر_الدوسري صلاة الجمعة 4-8-1439ه
#فوائد_العلامة_محمد_علي_فركوس حفظه الله #السؤال: بعض المحسنين يريدون التكفل #بمصاريف زواج أحد الإخوة، فما هو توجيهكم له بارك الله فيكم ؟ #الجواب : الحر الشريف #لا_يقبل هذا ؛ لأنه يصبح #سجينا عند هؤلاء ويصير مملوكا لمن أعطاه ، كما قال المتنبي "إذا أكرمت الكريم ملكته " ، فيصبح #مربوطا بهم ، فإذا رأى فيهم عيوبا #سكت ، وقد #يوافقهم على مخالفاتهم ، فعلى الإنسان أن يكون شريفا #ولا_يطمع في مال الغير ، [ولأن غالب هؤلاء إذا…
يُسوُّون الدِّيمقراطيَّةَ بالله في التَّشريع والحكم بإثباتهما لغير الله أو معه؛ إذ لا يخفى أنَّ مَنْ نصَّب الأمَّةَ أو الشَّعبَ أو أيَّ كائنٍ آخَرَ مصدرًا للسُّلطات والتَّشريع فقَدْ وَقَع في هذا النَّوعِ مِنَ الشِّرك بالله في الرُّبوبيَّة بالأنداد في صِفَته وهو الحكمُ والتَّشريع، إذ لا يخفى ـ على عارفٍ بمُقتضَيَاتِ كلمة التَّوحيد مُوقِنٍ بها ـ أنَّ التَّشريع والحكم حقٌّ لله وَحْدَه لا شريكَ له، وأنَّ مصدر السُّلطة ال…
ومما ذكره شيخنا فركوس في حلقته :أن الإمام السلفي لا يفعل درس الجمعة وإن اضطر لذلك فيفعله قائما ويقول :كلمة أو كلمتين ولا يجلس على الكرسي لأن في ذلك إقرارا للبدعة بتاريخ : الأحد 05 المحرم 1445
"كلمةالتوحيد لا إله إلا الله" قال العلامة ابن القيم رَحِمَهُ اللهُ : " لأجلها نصبت الموازين، ووضعت الدواوين، وقام سوق الجنة والنار، وبها انقسمت الخليقة إلى المؤمنين والكفار والأبرار والفجار، فهي منشأ الخلق والأمر والثواب والعقاب، وهي الحق الذي خلقت له الخليقة، وعنها وعن حقوقها السؤال والحساب، وعليها يقع الثواب والعقاب، وعليها نصبت القبلة، وعليها أسست الملة، ولأجلها جردت سيوف الجهاد، وهي حق الله على جميع العباد، فهي…
•• « التَّهاون فِي سَماع المُوسيقىٰ » 📍لا تَتهاونُوا فِي سماعِ المُوسيقىٰ والغِناء فِي أجهِزتكُم و أجهِزة أطفَالكُم! ♦️قَال ابن القَيم -رَحمه اللَّه- : "والذي شَاهدناه نَحنُ وغيرُنا وعرَفناه بالتَّجارب أنهُ ما ظَهرت المَعازفُ وآلاتُ اللهُو في قومٍ وفشَتْ فِيهم واشتَغلوا بها إلّا سلّطَ اللَّه عليهم العدوّ، وبُـلوا بالقَحط والجَدب وولاةِ السُّوء والعَاقلُ يتأمّل أحوالَ العَالم ويَنظر؛ واللَّه المُستَعان" 📚[مَدار…
Photo, posted without a caption
في مسألة تهنئة البنت التي تدرس في الإختلاط بالنجاح للشيخ العلامة أبي عبد المعز فركوس -حفظه الله ﷻ- #السؤال: ما حكم تهنئة البنت لاجتيازها شهادة البكالوريا !؟ وهل يجوز إجابة دعوتها !؟ #الجواب: [ إذا كانت هذه البنت سترتاد الجامعة لدراسة العلوم الشرعية ممكن تهنئها ، لكن أن تذهب للاختلاط والعمل في المؤسسات ؛ فهذا ليس من أصلها الشرعي ، وأصلها الشرعي كما جاء في الآية: { وقرن في بيوتكن ولا تبرجن تبرج الجاهلية الأولى } فما …
ومَثَلُ القرآن معَ القَلب كمَثَل الغَيْثِ معَ الأَرض... فكمَا أنَّه سبحانه وتعالى يُحيي الأرضَ الميتة بالغَيث؛ فإنه يُحيي القُلوب المَيتة بالوَحي. 📚التبيان في شرح أخلاق حملة القرآن
💯1
#بُعدُ_الداعية_السلفي_عن_مواطن_الشبهة قال الشيخ أبي عبد المعز محمد علي فركوس حفظه الله: #فالداعي لا يترك للناس مجالا -خاصة إذا كان على وجه الحقيقة- لتقع ألسنتهم في عرضه، فيجتنب كل مواضع الشبهة، ولا يمشي مع السفهاء والمجرمين، ولا يجلس مع أهل الفجور والعصيان، ولا يمشي مع أصحاب الأموال حتى لا يُتَّهم، ولا يطلب من الناس أموالا فيقع في غرامات، ثم تجد الدائنين يتحدثون عنه، يستدين من هذا، ويستدين من هناك، حتى تتراكم عليه …
Photo, posted without a caption
زرع الكراهية بين شعوب شمال أفريقيا هو تمهيد لمخطط كبير. كل فتنة بين مصر والمغرب، أو الجزائر والمغرب، أو تونس والجزائر، وكل خطاب يحاول أن يفصل شعوب المنطقة عن بعضها، هو في الحقيقة يخدم مشروعًا واضحًا وهو "تفكيك العمق العربي وعزل كل بلد عن محيطه"، حتى تصبح السيطرة عليها أسهل. ما حدث في ليبيا والسودان، وما يحدث من محاولات مستمرة لإشعال الخلافات بين شعوب شمال أفريقيا، يجب أن يُقرأ بوعي لا بانفعال، اختلافاتنا موجودة، لك…
👌1
Showing the 12 most recent of 20 posts we hold for @aslafi133. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,246,988 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 5 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 13 August 2026 — this entry's latest reading, not the date you are reading this.
“تعلموا التوحيد ياعباد الله📚💥” (@aslafi133), 2,095 subscribers as measured 13 August 2026. Telegram Register, tgregister.com/channel/aslafi133.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.