Channel
@asila132
On this record: Growth · Engagement · Posts · Citations · Cite this entry
1,088subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001279687198 |
|---|---|
| Type | Channel |
| Username | @asila132 |
| Created | Between 1 April 2018 and 30 June 2021— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/asila132 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 14:57 | 1,088 | +1 |
| 8 Aug 2026, 04:14 | 1,087 | no change |
| 7 Aug 2026, 04:01 | 1,087 | first reading |
20 posts held, back to 28 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 4 August 2026 |
|---|---|
| Posts held | 20 (28 July 2026 – 4 August 2026) |
| Views total | 1,301 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 7 Aug 2026, 04:01 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
⬅️ السؤال❓ 🔗 هل يجوز لمن يعمل في تعبئة العطور أن يصلي في ثوبه إذا أصابه كحول العطر ؟ ↩️ الجواب .. 👈 يجوز يعفى عنه عند كثير من العلماء . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 إذا أخطأ المصلي فقرأ: ﴿وإياي فاتقون﴾ بدل ﴿وإياي فارهبون﴾ أو العكس، فهل تبطل صلاته؟ وهل قراءة سورة بعد الفاتحة سنة أم واجبة ؟ ↩️ الجواب .. 👈 لا يضر هذا الخطأ والسورة سنة عند الشافعية . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 هل يجوز أداء صلاة الوتر ركعة واحدة وإذا صليتها ثلاث ركعات، فهل تكون بتشهد واحد أم بتشهدين ؟ ↩️ الجواب .. 👈 نعم أقلها ركعة ويجوز بتشهدين والأفضل تشهد واحد في الركعة الثالثة إن صليت ثلاث ركعات متصلة هذا مذهب الشافعية . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 نسي قول: سمع الله لمن حمده، فما الحكم ؟ ↩️ الجواب .. 👈 لا يضر . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 لا أستطيع التركيز في الصلاة إلا إذا رفعت صوتي، فهل يجوز ؟ ↩️ الجواب .. 👈 يجوز . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 لماذا يصلي بعض الناس الظهر بعد صلاة الجمعة مباشرة ؟ ↩️ الجواب .. 👈 تجب الظهر إن تعددت الجمعة لغير حاجة . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 متى ينتهي وقت صلاة الفجر ؟ ↩️ الجواب .. 👈 بطلوع الشمس . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 هل يجوز الصلاة خلف شخص دخل الصلاة بمفرده ، نوى أن يصلي وحده وليس جماعة ؟ ↩️ الجواب .. 👈 نعم يجوز وينوي الإمامة أثناء الصلاة . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 عندي طفلين واحد عمره عشر سنوات والثاني تسعة سنوات أحياناً يصلون بي إماماً وأصلي خلفهم هل الصلاة صحيحة ؟ ↩️ الجواب .. 👈 نعم تصح إمامة المميز ولا يشترط البلوغ عند الشافعية طبعاً بشرط سلامة الفاتحة عندهم . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 صلى المغرب ظنًا أن المؤذن أذن، ثم سمع الأذان وهو في الركعة الأولى، هل يكمل أم يعيد الصلاة ؟ ↩️ الجواب .. 👈 عليه الإعادة . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 ما صحة صلاة تسمى الاستخارة اليومية تُصلّى كل يوم في أول النهار ؟ ↩️ الجواب .. 👈 صلاة الاستخارة تكون عند الهم بأمر من الأمور . 🍃☘🍃☘🍃☘🍃☘ 👳♂قناة الفتاوى الشرعية👳♂ https://t.me/MUftU1 🌐نشاطات مؤسسة إعداد الدعاة🌐 https://t.me/thamemtlab
⬅️ السؤال❓ 🔗 ما أقوال العلماء في جذب مأموم يقف قرب الإمام وهل يوجد فرق بين دخول الجاذب في الصلاة أو لا وما توضيح الاستجابة لأمر خارج الصلاة ؟ ↩️ الجواب .. 👈 عند الشافعية لا يضر الاستجابة لمن هو خارج الصلاة عند الحنفية يضر إذا دخل ووجد الصف مكتملا يقف خلف الإمام ثم يدخل في الصلاة ويجذب واحدا من أمامه إليه فإن جذيه قبل الدخول في الصلاة فقولان مرجحان عند الشافعية قول بالتحريم وقول بالكراهة .. وعلى القولين لا تبطل صلا…
Showing the 12 most recent of 20 posts we hold for @asila132. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 787,277 of 1,345,403entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“أسئلة الصلاة ⁉️” (@asila132), 1,088 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/asila132.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.