أنا في الكريهةِ كالشهابِ الساطعِ من صفحةٍ تبدو وحدٍّ قاطعِ ابن قلاقس
❤7

Channel
@ashjan111
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
2,293subscribers
-6 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1001565374586 |
|---|---|
| Type | Channel |
| Username | @ashjan111 |
| Created | Between 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 14 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 14 August 2026 |
| On Telegram | t.me/ashjan111 |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 14 Aug 2026, 03:59 | 2,293 | +1 |
| 11 Aug 2026, 02:57 | 2,292 | -6 |
| 8 Aug 2026, 03:20 | 2,298 | -1 |
| 7 Aug 2026, 09:31 | 2,299 | no change |
| 7 Aug 2026, 09:20 | 2,299 | first reading |
20 posts held, back to 27 June 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 2 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 20 May 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 1 video with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
209 reactions across 20 posts, in 7 distinct kinds. The most used accounts for 79.4% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 166 | 79.4% | |
| 👍 | 25 | 12.0% | |
| 😢 | 7 | 3.35% | |
| 👌 | 5 | 2.39% | |
| 🔥 | 4 | 1.91% | |
| 👏 | 1 | 0.478% | |
| 🕊 | 1 | 0.478% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 209reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 27 June 2025 to 20 May 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أنا في الكريهةِ كالشهابِ الساطعِ من صفحةٍ تبدو وحدٍّ قاطعِ ابن قلاقس
❤7
Voice message, posted without a caption
❤5👍3
النكسة هي : خسارة الحرب عام ١٩٦٧م والتي خاضها العرب ضد الكيان الصهيوني ، ونتج عنها احتلال أجزاء من البلدان العربية.
❤6
...... هوامش على دفتر النكسة نزار قباني
👍2
اليوم نعيش غربة العربية والانتماء لصرحها العظيم، غزو ديمغرافي وفكري يعصف بمجتمعاتنا العربية ويستهدف جذور العربية، من خلال نشر اللهجات واللغات الدخيلة وفرضها واقعاً..
👍9❤2
الإمام الجويني: «إنَّ الشَّريعة عربيَّةٌ، ولن يستكمل المرءُ خلال الاستقلال بالنَّظر في الشَّرع ما لم يكن ريّانَ مِن النَّحو واللُّغة!». #قيامة_الشعر
❤9
«كلُّ مَن لاقيتُ يَشكو دهرَهُ لَيتَ شِعري هذهِ الدُّنيا لِمَنْ؟!». أبو العلاء المعرِّيّ. #قيامة_الشعر #قناة@ashjan111
❤12👍1
يقول محمود شاكر رحمه الله: " إنّ السودان هو حياتنا، ونحن بضعةٌ منه، وإنّ دفاعنا عنه وموتنا في سبيله هو دفاع الولد البارّ عن أبيه، الذي لا حياة له ولا عزّ ولا مجد إلّا بحياته وعزّه ومجده ".
❤21
Signed حارث
عن جعفر بن سليمان الضبعي قال : أخَذَ بِيَدَيَّ حَوْشَبٌ يَوْمًا فَقَالَ : يُوشِكُ إنْ بَقِيتَ يَا أبَا سُلَيْمَانَ أنْ لَا تَلْقَى مُؤْنِسًا ، يُوشِكُ إنْ بَقِيتَ أنْ لَا تَلْقَى مُرْشِدًا. [الزهد للإمام أحمد]. جاء في تاريخ يحيى بن معين من رواية الدوري عن سفيان الثوري قال : أوْحَشَتِ البِلَادُ وَاسْتَوْحَشْتْ وَلَا أرَاهَا تَزْدَادُ إلَّا وَحْشَةً!.
❤10👍1
Signed حارث
...... وَالمَوتُ غايَتُنا فَلا قَصرٌ وَلا عَنهُ جِماحُ وَكَأَنَّما وِردُ المَنيْ يَةِ عِندَنا ماءٌ وَراحُ - سعد بن مالك البكري #الشعر_الجاهلي@ashjan111
❤4
Signed حارث
لِلَّهِ دَرُّ عِصابَةٍ لاقَيتَهُم يا اِبنَ الحُقَيقِ وَأَنتَ يا اِبنَ الأَشرَفِ يَسرونَ بِالبيضِ الخِفافِ إِلَيكُمُ بَطَراً كَأُسدٍ في عَرينِ مُغرِفِ حَتّى أَتَوكُم في مَحَلِّ بِلادِكُم فَسَقَوكُمُ حَتفاً بِبيضٍ قَرقَفِ مُستَبصِرينَ بِنَصرِ دينِ نَبِيِّهِم مُستَصغِرينَ لِكُلِّ أَمرٍ مُجحِفِ - حسان بن ثابت ابن الحقيق وابن الأشرف هما من اليهود الذين عادوا الإسلام وحرضوا على رسول الله صلى الله عليه وسلم فانبرى لكل …
❤11
Signed حارث
..... قال عبيد بن الأبرص وقوله رداً على أمرؤ القيس عندما تفاخر وقال أنه قتل من سادات بني أسد الذي منهم عبيد بن الأبرص قال عبيد : أزعمت أنك قد قتلت سراتنا ؟ كذباً ومينا هلا على حجر بن أم قطام تبكي لا علينا ! هلا سألت جموع كندة يوم ولوا : أين أينا ؟ أيام نضربُ هامهم ببواتر حتى انحنينا وقال أيضاً: ولقد أبحنا ماحميت ولا مبيح لما حمينا وقال أيضاً: كم من رئيسٍ قد قتلناه وضيمٍ قد أبينا إنا لعمرك مايُضام حليفنا أ…
❤9
Signed حارث
Showing the 12 most recent of 20 posts we hold for @ashjan111. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 742,083 of 1,480,688entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 14 August 2026 — this entry's latest reading, not the date you are reading this.
“" الشعر الجاهلي "” (@ashjan111), 2,293 subscribers as measured 14 August 2026. Telegram Register, tgregister.com/channel/ashjan111.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.