Channel
@aownlegaza
On this record: Growth · Engagement · What this channel posts · Posts · Citations · Cite this entry
1,294subscribers
-6 since we began measuring on 11 August 2026
Risers and fallers across the register · movement among entries of 1,000–3,162.
| Telegram ID | -1002245873410 |
|---|---|
| Type | Channel |
| Username | @aownlegaza |
| Created | Between 1 June 2024 and 30 September 2024— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 11 August 2026 |
| Last confirmed live | 17 August 2026 |
| Measurements held | 4 |
| Confirmed unchanged | 1 time, most recently 17 August 2026 |
| On Telegram | t.me/aownlegaza |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 17 Aug 2026, 19:55 | 1,294 | -1 |
| 14 Aug 2026, 21:23 | 1,295 | -4 |
| 11 Aug 2026, 10:24 | 1,299 | -1 |
| 11 Aug 2026, 01:46 | 1,300 | first reading |
18 posts held, back to 8 July 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 pageof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 10 August 2026 |
|---|---|
| Posts held | 18 (8 July 2026 – 10 August 2026) |
| Views total | 1,388 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 11 Aug 2026, 01:46 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
Measured directly from 10 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
وتمّ كذلك بفضل الله جلّ في عُلاه تقديمُ دفعةٍ أخرى من مشروع كفالة الأيتام، لصالح أهلنا في قطاعِ غزّة. وذلك بتبرّعٍ كريمٍ من مجموعة كمثل الجسد الواحد من المغرب. تقبّل الله منهم ورضيَ عنهم. صفر ١٤٤٨ / أغسطس ٢٠٢٦. Orphan and Widow Sponsorship Distribution. Generously funded by "Like One Body" Kamathal Al-Jassad Al-Wahid Group - Morocco. Aug 2026. توثيق ٥٣١.
تمّ بحمد الله سبحانه وتعالى تكريمُ أهل القرآن في أكثر من مركز تحفيظٍ بقطاع غزّة الحبيبة. وذلك بعطاءٍ مُباركٍ من مجموعة أمّةٌ واحدَة من الجزائر. تقبّل الله منهم وجعلهم من أهله وخاصته. الأربعاء ٢٢ صفر ١٤٤٨ / ٠٥ أغسطس ٢٠٢٦. Honoring the People of Qur'an. Generously funded by One Umma Group (Ummah Wahida) - Algeria. 05-08-2026. توثيق ٥٣٠.
Photo, posted without a caption
تمّ بفضلهِ تعالى توزيع اللحوم على النازحين ضمن مبادرات عون لغزة. وذلك بتبرع كريم من مجموعة الإحسان من اليمن. باركَ اللهُ فيهِم وجزاهم خيرَ الجزاء. الجمعة ٢٢ صفر ١٤٤٧/ ٠٧ أغسطس ٢٠٢٦. Initiative to Distribute Meat to Displaced People. Funded by generous donors: Al-Ihsan Group From Yemen. 7-8-26. توثيق ٥٢٩.
تمّ بحمد الله عزّ وجلّ تنفيذُ مشروعِ توزيع الطرود الصحية، لصالح أهلنا في مخيّم جباليا، شمالَ قطاعِ غزّة. وذلكَ بعطاءٍ مُباركٍ من عدّة مجموعاتٍ من المغرب، وهيَ: مجموعة هم مني وأنا منهم. - مجموعة معذرة. - مجموعة رحماء بينهم. - مجموعة البنيان المرصوص. - مجموعة سنشد عضدك بأخيك. - جسور الرحمة. - مجموعة إنما المؤمنون إخوة. - مجموعة إنما المؤمنون إخوة FST-FES. تقبّل الله منهم ورضيَ عنهم. صفر ١٤٤٨ / أغسطس ٢٠٢٦. Distributio…
تمّ بفضل الله جلّ في عُلاه وتوفيقِه تنفيذُ مشروعِ كفالة الأيتام والأرامل لصالح أحبابنا في قطاع غزّة. وذلك بتبرّعٍ كريمٍ، قدرُه -كما الشهر السابق- ١٥٠ دولارا للفرد المعني، قُدّم من طرف عدّة مجموعات من المغرب، وهيَ: - مجموعة هم مني وأنا منهم. - مجموعة معذرة. - مجموعة رحماء بينهم. - مجموعة البنيان المرصوص. - مجموعة سنشد عضدك بأخيك. - جسور الرحمة. - مجموعة إنما المؤمنون إخوة. - مجموعة إنما المؤمنون إخوة FST-FES. تقبّل ال…
رَوى الإمامُ أحمَد وغيره عن سعد بن عُبادة أنَّ أُمَّهُ ماتت، فقال: يا رسولَ اللهِ! إنَّ أمي ماتت، أفأتصدقُ عنها؟ قال: نعم. قال: فأيُّ الصدقةِ أفضلُ. قال: سقْيُ الماءِ. تمّ بفضلهِ تعالى تنفيذُ مشروع سقيا الماء لصالح بعضِ أهلنا في مخيم جباليا شمال قطاع غزّة. وذلك بتبرع كريم من مجموعة قلب واحد وذويهم من مصر. رضيَ الله عَنهم وأرضاهم وسَقاهم من حوضِ النَّبي الكَريم ﷺ شربةً هنيئةً لا ظمأ بعدها أبدًا. صفر ١٤٤٨/ يوليو ٢٠٢٦.…
نعلن لكم.. دورة " قانتــات " 🍃 دورة تُعنى ببناء المرأة المسلمة عبر العيش مع قصص الصالحات القانتات اللاتي أثنى الله عليهن في كتابه، بما يعين المرأة على تحقيق العبودية لله تعالى على الوجه الذي يحب، لتكون قانتةً لربها، صالحةً في نفسها، مصلحةً لغيرها. محاور الدورة: • العيش مع قصص النساء الصالحات، وإبراز صفة وعبودية المرأة القانتة وواجبها في نصرة الدين. • علاج المشكلات الفكرية المتعلقة بالمرأة. • لقاءات مباشرة لإجابة أس…
كان سيدنا رسول الله كريماً ودوداً، حافظاً لأفضال المنفقين في سبيل الله والمسابقين إلى الخيرات، ومن ذلك أنه كان صلى الله عليه وسلم إذا أتاه قوم بزكاة أموالهم دعا لهم بالبركة والمغفرة قائلاً: «اللهم صلِّ على آل فلان». وكان رسول الله هيّنًا ليّنًا، رحيمًا رؤوفًا، ينحني لأبي عمير مواسيًا قلبه ومخففًا وجعه قائلاً: «يا أبا عمير ما فعل النغير؟» بأبي هو وأمي، كيف كان سيتغير لون وجهه الشريف لو شهد مآسي أهل غزة، صغارها وكبار…
Photo, posted without a caption
تمّ بعون الله عزّ وجلّ وتوفيقه توزيعُ وجبات الطعام على طلابِ وأشبالِ مسجد الأبرار، شمالَ خانيونس. وذلك بتبرّعٍ كريمٍ من مجموعة كمثل الجسد الواحد من المغرب. تقبّل الله منهم ورضيَ عنهم. الإثنين ٦ صفر ١٤٤٨ / ٢٠ يوليو ٢٠٢٦ DISTRIBUTING MEALS. Generously funded by "Like One Body" Kamathal Al-Jassad Al-Wahid Group - Morocco. 20 Jul 2026. توثيق ٥٢٥.
عن النعمان بن بشير -رضي الله عنهما- قال: قال رسول الله ﷺ: «مثلُ المؤمنينَ في توادّهم وتراحمهم وتعاطفهم مثل الجسد إذا اشتكىٰ منه عضوٌ تداعىٰ له سائر الجسد بالسهر والحمىٰ». حديث صحيح.
Showing the 12 most recent of 18 posts we hold for @aownlegaza. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 517,460 of 1,481,306entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 17 August 2026 — this entry's latest reading, not the date you are reading this.
“عَــوْنٌ لِــ غَـــزَّة 𓂆” (@aownlegaza), 1,294 subscribers as measured 17 August 2026. Telegram Register, tgregister.com/channel/aownlegaza.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.