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Channel

مجلة أنصار النبي ﷺ

@ansarmagazine

On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Telegram's recommendations · Cite this entry

14,477subscribers

-128 since we began measuring on 7 August 2026

Risers and fallers across the register · movement among entries of 10,000–31,623.

Register entry

Telegram ID-1001567513455
TypeChannel
Username@ansarmagazine
Descriptionمجلة شهرية تصدر عن الهيئة العالمية لأنصار النبي ﷺ
CreatedBetween 1 August 2021 and 28 February 2023— estimated from Telegram’s id allocation, not measured. How this range is calculated.
First recorded7 August 2026
Last confirmed live29 August 2026
Measurements held22
Confirmed unchanged1 time, most recently 29 August 2026
On Telegramt.me/ansarmagazine

Growth

14,47214,60514,538.57 August 2026 — 14,605 subscribers7 August 2026 — 14,605 subscribers8 August 2026 — 14,591 subscribers9 August 2026 — 14,586 subscribers9 August 2026 — 14,583 subscribers11 August 2026 — 14,577 subscribers12 August 2026 — 14,561 subscribers13 August 2026 — 14,552 subscribers14 August 2026 — 14,545 subscribers16 August 2026 — 14,536 subscribers17 August 2026 — 14,526 subscribers18 August 2026 — 14,519 subscribers19 August 2026 — 14,508 subscribers20 August 2026 — 14,505 subscribers21 August 2026 — 14,496 subscribers23 August 2026 — 14,494 subscribers24 August 2026 — 14,488 subscribers25 August 2026 — 14,486 subscribers26 August 2026 — 14,481 subscribers27 August 2026 — 14,476 subscribers28 August 2026 — 14,472 subscribers29 August 2026 — 14,477 subscribers14,4777 August 202629 August 2026
22 measurements spanning 23 days, net -128. Dots are measurements; the straight line between them is drawn to join them, not to claim we know the path taken in between — snapshots are recorded only when a count changes, so gaps mean “no change observed”, never “interpolated”. The vertical axis spans 14,452–14,625 and does not start at zero.
Measurement log — every subscribers count we have recorded, most recent 20 of 22
Measured (UTC)SubscribersChange
29 Aug 2026, 22:4514,477+5
28 Aug 2026, 23:0514,472-4
27 Aug 2026, 20:2314,476-5
26 Aug 2026, 17:2514,481-5
25 Aug 2026, 20:3614,486-2
24 Aug 2026, 23:4314,488-6
23 Aug 2026, 12:2414,494-2
21 Aug 2026, 22:1414,496-9
20 Aug 2026, 17:0514,505-3
19 Aug 2026, 18:2614,508-11
18 Aug 2026, 16:3514,519-7
17 Aug 2026, 13:3414,526-10
16 Aug 2026, 02:4714,536-9
14 Aug 2026, 14:3714,545-7
13 Aug 2026, 04:0414,552-9
12 Aug 2026, 03:5214,561-16
11 Aug 2026, 02:1614,577-6
9 Aug 2026, 23:4314,583-3
9 Aug 2026, 03:0114,586-5
8 Aug 2026, 06:3314,591first reading

Engagement

131 posts held, back to 2 August 2026the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 45 pagesof Telegram’s post history, 20 posts per page.

ERR · 30 days
3.29%
avg views ÷ 14,477 subscribers
Avg views / post
476
131 posts measured
Reaction rate
2.94%
reactions ÷ views · ER floor
Posts in window
131
of 131 held

ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.

ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.

What these figures were computed from
WindowRolling 30 days · latest post in window 29 August 2026
Posts held131 (2 August 202629 August 2026)
Views total62,337
Reactions total1,835
Forwards / commentsnot exposed by the public surface — not measured, not estimated
Readings taken30 Aug 2026, 05:38 UTC

Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.

Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.

Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.

What this channel posts

Photos
4,400
Videos
264
Links
3,630

Lifetime counters from Telegram’s own channel header, read 30 August 2026 — not the date at the top of this page, which is when the subscriber count was last read. A count marked was rounded by Telegram before we ever saw it — t.me prints these counters in full below 1,000 and to three significant figures above, so ≈142,000 means somewhere between 141,500 and 142,499.

Reaction mix

1,835 reactions across 131 posts, in 2 distinct kinds. The most used accounts for 85.7% of them.

Every reaction kind recorded on the sample, most used first
ReactionCountShareShare, drawn
1,57385.7%
👍26214.3%

No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.

Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.

Coverage. Reactions were read on 131 of the 131 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 1,835reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.

Measured over the 131 most recent posts we hold, published 2 August 2026 to 29 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.

Recent posts

29 Aug 2026, 20:03 UTC215 views10 reactionsread 30 August 2026
Photo

وقد شهد العصر الحديث مدارس متعددة في العمل الإسلامي؛ فمنها من جعل التربية الفردية منطلق الإصلاح، ومنها من أولى العمل الاجتماعي الأولوية، ومنها من ركز على مقاومة الاستعمار، ومنها من انشغل بإقامة الدولة، ومنها من جمع بين هذه المسارات بنسب متفاوتة. وهذا التنوع لا ينبغي أن يُنظر إليه بوصفه ظاهرة سلبية في ذاته، فتنوع الاجتهادات سنة جرت بين علماء الأمة منذ القرون الأولى من مقال: الحركة الإسلامية بين المأمول والمتاح (١) ب

👍64

29 Aug 2026, 18:03 UTC269 views11 reactionsread 30 August 2026
Photo

حقق ألب أرسلان غرضه إذ كفل الحماية لجناح جيشه، وأزال خطر التحالف بين بيزنطة والفاطميين وكل ما طلبه من الإمبراطور الأسير، هو الجلاء الناجز عن أرمينيا، ودفع فدية ثقيلة عن شخصه. ثم انصرف لمواصلة القتال في إقليم ما وراء النهر، حيث قضى نحبه سنة ۱۰۷۲. من مقال: موقعة ملاذكرد - رواية غربية بقلم: ستيفن رنسيمان -المؤرخ البريطاني الشهير لقراءة المقال كاملًا: https://supportprophetm.com/c34g/

👍65

29 Aug 2026, 17:05 UTC268 views13 reactionsread 30 August 2026
Photo

في ذكرى استـ.ـشهاده.. شهادات في فكر #سيد_قطب رحمه الله د. سليمان بن عمار الأحمر الأنصاري - سفير الهيئة في الجزائر: ”اهتم سيد قطب باكرا بقضية #فلسطين.. وفي كتابه ”معركتنا مع اليهود“ كأنه يعيش طوفان الأقصى، حيث ذكر أن العشرات من الشخصيات المدسوسين على الأمة المسلمة في صورة أبطال مصنوعين على عين الصهاينة! وأنا أتساءل: كم عدد هؤلاء اليوم من الملوك والرؤساء والمسؤولين النافذين؟“

13

29 Aug 2026, 16:34 UTC269 views10 reactionsread 30 August 2026
Photo

في ذكرى استـ.ـشهاده.. شهادات في فكر #سيد_قطب رحمه الله د. سلمان العودة - فك الله أسره: ”سيد قطب وغيره من أهل العلم يُؤخَذ من قولهم ويُترك، ويصيبون ويخطئون، ويُردون ويُردَ عليهم، وهم إن شاء الله بين أجر وأجرين، ولئن حُرموا أجر المصيب في عشر مسائل أو مائة مسألة فلعلهم بإذن الله ألا يُحرموا أجر المجتهد“

10

29 Aug 2026, 15:47 UTC291 views9 reactionsread 30 August 2026

بكلمات بسيطة، أحببت المسجد الأقصى منذ طفولتي، مع الغياب صِرتُ مُتيّمًا به أكثر، كأنه الروح التي تملأني بجمالها، وريح مسكها، وَجدِي وكُلِّي، أذوب فيه وأحيا معه بالهيام. في ذلك اليوم 19/9/2016، عند التاسعة صباحًا وقفت مستذكرًا كل الذكريات الجميلة، أمي، أبي، إخوتي، طفولتي، أحلامي.. بكيت للحظة، وقلبي تتسارع دقاته، حرارة غريبة تسري بأوصالي، وسيلٌ من الأفكار تصارعني، حشدت جوامعي والتقطت أنفاسي ثم مشيت! وهناك الخطاب الأثي

9

29 Aug 2026, 15:47 UTC248 views9 reactionsread 30 August 2026
Photo

مقال: جريح الأقصى أيمن الكرد بقلم: إسلام حسن حامد - فك الله أسره

9

29 Aug 2026, 14:14 UTC299 views17 reactionsread 30 August 2026
Forwarded from @ProphetMsupportPhoto

في ذكرى استـ.ـشهاده.. شهادات في فكر #سيد_قطب رحمه الله محمد إلهامي - رئيس تحرير مجلة أنصار النبي ﷺ: ”لست أعرف رجلا وُضع له القبول في الأرض بين المسلمين على اختلاف بلادهم واتجاهاتهم، كما هو الحال في الشهيد القرآني سيد قطب، فإن المسلمين وأهل العلم يُعظمونه في بلاد ما أشد التباين بينها في فهم أهلها للإسلام“

17

29 Aug 2026, 14:05 UTC305 views14 reactionsread 30 August 2026
Forwarded from @ProphetMsupportPhoto

في ذكرى استـ.ـشهاده.. شهادات في فكر #سيد_قطب رحمه الله الشيخ محمد الصغير - رئيس هيئة أنصار النبي ﷺ: "إني أُشبّه ما قام به البنا من البناء والتأسيس بمن صنع سيارة واستكملها على وجهها «الحسن»، لكن المنيّة عاجلتْه قبل اختيار المحرك المناسب «الموتور» فجاء سيد قطب فوضع هذه اللبنة، واختار المحرك الذي يقوم بهذا الجسم الكبير"

14

28 Aug 2026, 18:04 UTC461 views17 reactionsread 30 August 2026
Photo

لم تبدأ رحلة الفساد بوجود موسى عليه السلام، بل من قبله، وبمجرد دخولهم مصر، اختلفوا بذلك منهج آبائهم، بريبهم وشكهم وبدّلوا وأساءوا الظن؛ قال الله تعالى: ﴿وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ ۖ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولًا ۚ كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ﴾ واستفحلوا في عصيانهم بالمخالفة

16👍1

28 Aug 2026, 13:59 UTC436 views14 reactionsread 30 August 2026
Photo

ستبقى هذه القضيةُ هي قضية الأمة الأساسية حتى يأذنَ اللهُ بزوالِ دولةِ الاحتلالِ العنصرية، وحتى يقـ.ـاتلَ آخرُ هذه الأمةِ الدجالَ وجيشه من اليهود، ويخلصون الأرض من شرهم.. فعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رضي الله عنهما أَنَّ رَسُولَ اللَّهِ ﷺ قَالَ: “تُقَاتِلُونَ الْيَهُودَ حَتَّى يَخْتَبِئ أَحَدُهُمْ وَرَاءَ الْحَجَرِ فَيَقُولُ يَا عَبْدَ اللَّهِ هَذَا يَهُودِيٌّ وَرَائِي فَاقْتُلْهُ”. من مقال: المسجد الأقصى وواجب ا

14

28 Aug 2026, 12:45 UTC379 views10 reactionsread 30 August 2026

وهكذا جاءت آيات القبلة في كتاب الله المحفوظ في سورة البقرة من (142-150) ومنها قوله تعالى: ﴿وَإِنَّ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ لَیَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ﴾ [البقرة: 144] وقوله: ﴿وَإِنَّ ٱلَّذِینَ أُوتُوا۟ ٱلۡكِتَـٰبَ لَیَعۡلَمُونَ أَنَّهُ ٱلۡحَقُّ مِن رَّبِّهِمۡۗ﴾ [البقرة: 146] بل نجد السياق يمهد لذلك من أول السورة؛ ولا سيما من قوله تعالى: ﴿وَإِذِ ابْتَلَى إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ﴾ [البق

10

28 Aug 2026, 12:45 UTC236 views10 reactionsread 30 August 2026

هؤلاء البائسون يحفرون في تركيا، وشمال العراق، وجنوب مصر وفي كل مكان، فلا يجدون إلا بواصل تشير باستمرار إلى منبع الحضارة الإنسانية، ومركز القيادة العالمية "جزيرة الأمة الأمية". هذا شأنهم منذ قرون، ومئات الملايين من الجنيهات والدولارات ينفقون؛ لتنطق الشواهد كلها عليهم! فهل رأيت من يستأجر محامياً لإثبات دعوى خصمه؟! إنها حكمة الله! نحن المسلمون تشهد لنا نصوص الكتب المقدسة، وتخدمنا حقائق التاريخ، ويُسَخَّر أعداؤنا للشهاد

10

Showing the 12 most recent of 131 posts we hold for @ansarmagazine. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.

Citation-graph rank

Citation-graph rank — 814,898 of 1,626,935entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.

Forward network

Republishes

Channels on the register whose posts this channel has forwarded.

Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.

Mentions

Named by 1 registered channel — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.

Named by

Channels on the register whose posts name this channel's handle.

A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.

Appears in Telegram’s recommendations for other channels

The reverse of the list above, and a different kind of signal. This does not require this channel to have ever been asked about directly — each row below is a channel we DID ask Telegram about, whose Telegram-generated list happened to include this one. A channel can appear here with an empty list above it, because being named by someone else’s query is independent of having been queried itself.

قناة: محمد إلهامي
@melhamy · 104,607
Telegram ranks this channel #85 of 93 here — alongside 92 others — read 15 August 2026

This channel appears in 1 seed channel's Telegram-generated recommendation list in total. Each is Telegram’s list for THAT channel, not this one — see how this is measured.

Cite this entry

A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 29 August 2026 — this entry's latest reading, not the date you are reading this.

“مجلة أنصار النبي ﷺ” (@ansarmagazine), 14,477 subscribers as measured 29 August 2026. Telegram Register, tgregister.com/channel/ansarmagazine.

Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.