Channel
@anasairout
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
3,402subscribers
-6 since we began measuring on 4 October 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1002309701375 |
|---|---|
| Type | Channel |
| Username | @anasairout |
| Created | Between 1 September 2024 and 31 March 2025 — estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 4 October 2026 |
| Last confirmed live | 8 October 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 8 October 2026 |
| On Telegram | t.me/anasairout |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 8 Oct 2026, 12:56 | 3,402 | -6 |
| 4 Oct 2026, 22:22 | 3,408 | no change |
| 4 Oct 2026, 21:47 | 3,408 | first reading |
17 posts held, back to 27 May 2026 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 1 page of Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 17 posts for this entry, the most recent from 25 August 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 5 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
421 reactions across 17 posts, in 5 distinct kinds. The most used accounts for 85.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 359 | 85.3% | |
| 👍 | 52 | 12.4% | |
| 😢 | 7 | 1.66% | |
| 🥰 | 2 | 0.475% | |
| 😁 | 1 | 0.238% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 17 of the 17 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 421 reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 17 most recent posts we hold, published 27 May 2026 to 25 August 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
أتَاكَ الرّبيعُ الطّلقُ يَختالُ ضَاحِكاً منَ الحُسنِ حتّى كادَ أنْ يَتَكَلّمَا في هذا الشهر العظيم تتجدد ذكرى مولد الحبيب المصطفى صلى الله عليه وسلم ميلاد الإنسانية.. والفرح بمولد رسول الله صلى الله عليه وسلم هو فرح بنعمة تتجدد وكلما تجددت النعمة تجدد الشكر لها...
❤43👍7
﴿وَبَشِّرِ الصَّابِرِينَ * الَّذِينَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ قَالُوا إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ﴾ بيان تعزية ومواساة صادر عن مجلس الإفتاء الأعلى الحمد لله رب العالمين، والصلاة والسلام على نبينا محمد المبعوث رحمة للعالمين، وعلى آله وصحبه أجمعين.. وبعد: بقلوبٍ مؤمنة بقضاء الله وقدره، يتقدّم مجلس الإفتاء بأحرّ التعازي وأصدق المواساة إلى أهالي وذوي الضحايا الذين قضوا جراء الحادث الأليم الذي وقع ا…
❤21😢7👍1😁1
https://www.facebook.com/share/r/18BRKuAnGG/?mibextid=wwXIfr
❤7👍3
خطبة الجمعة اليوم، بعنوان؛ "الأمانة مسؤولية" 📍بانياس-جامع الرحمن
❤20👍4
الدكتور أنس عيروط، عضو مجلس الإفتاء الأعلى في الجمهورية العربية السورية يزور مدينة الطبقة برفقة معاون وزير الأوقاف سامر بيرقدار ويخطب الجمعة في مسجد الفرقان. #مديرية_إعلام_الرقة
❤25👍1
أوقاف طرطوس وشؤون الشباب تنظمان جلسة حوارية حول الأبعاد الحضارية للهجرة النبوية نظمت دائرة التوعية الإلكترونية والإرشاد في مديرية أوقاف طرطوس، بالتعاون مع مديرية شؤون الشباب بالمحافظة، جلسة حوارية بعنوان "الهجرة النبوية: صناعة التحول وبناء الحضارة" على مدرج نقابة المهندسين، بحضور مدير أوقاف محافظة طرطوس الأستاذ حسام حاج حسين، وعضو مجلس الإفتاء الأعلى الدكتور أنس عيروط، إلى جانب فعاليات شبابية وأهلية ودينية. وتناولت…
❤15👍1
أوقاف طرطوس وشؤون الشباب تنظمان جلسة حوارية حول الأبعاد الحضارية للهجرة النبوية نظمت دائرة التوعية الإلكترونية والإرشاد في مديرية أوقاف طرطوس، بالتعاون مع مديرية شؤون الشباب بالمحافظة، جلسة حوارية بعنوان "الهجرة النبوية: صناعة التحول وبناء الحضارة" على مدرج نقابة المهندسين، بحضور مدير أوقاف محافظة طرطوس الأستاذ حسام حاج حسين، وعضو مجلس الإفتاء الأعلى الدكتور أنس عيروط، إلى جانب فعاليات شبابية وأهلية ودينية. وتناولت…
❤19👍2
https://forms.gle/gZ2NmHtFfQrSFKdq8 رابط التسجيل للحضور
❤9👍2
مديرية أوقاف طرطوس بالتعاون مع شؤون الشباب وصالون رواق تدعوك لحضور جلسة حوارية بعنوان: *الهجرة النبوية: صناعة التحول وبناء الحضارة* 🗓️ الاثنين: 22/6 🕑 الساعة 2:00 ظهراً 📍 مدرج نقابة المهندسين (حي القصور/مقابل بيغ بايت). الجلسة برعاية الأساتذة: الدكتور أنس عيروط – عضو مجلس الإفتاء الأعلى. الأستاذ حسام حج حسين – مدير مديرية أوقاف طرطوس. الأستاذ جرير المنديل – مدير دائرة التوعية الإلكترونية والإرشاد في مديرية أوقاف ط…
❤13👍3
https://www.facebook.com/share/v/1CxASL8dAE/ خطبة الجمعة اليوم في مسجد بني أمية الكبير بدمشق.
❤16👍2
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ -خرق السفينة- عن النُّعْمانِ بنِ بَشيرٍ رضي اللَّه عنهما، عن النبيِّ ﷺ قَالَ: مَثَلُ القَائِمِ في حُدودِ اللَّه، والْوَاقِعِ فِيهَا كَمَثَلِ قَومٍ اسْتَهَمُوا عَلَى سفينةٍ، فصارَ بعضُهم أعلاهَا، وبعضُهم أسفلَها، وكانَ الذينَ في أَسْفَلِهَا إِذَا اسْتَقَوْا مِنَ الماءِ مَرُّوا عَلَى مَنْ فَوْقَهُمْ، فَقَالُوا: لَوْ أَنَّا خَرَقْنَا في نَصيبِنا خَرْقًا وَلَمْ نُؤْذِ مَنْ فَوْقَنَ…
❤25👍9
Photo, posted without a caption
❤29👍4
Showing the 12 most recent of 17 posts we hold for @anasairout. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Names
Channels on the register whose handles appear in this channel's posts.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 8 October 2026 — this entry's latest reading, not the date you are reading this.
“د. أنس عيروط” (@anasairout), 3,402 subscribers as measured 8 October 2026. Telegram Register, tgregister.com/channel/anasairout.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.