Channel
@alwilaya
On this record: Growth · Engagement · Posts · Citations · Cite this entry
7,787subscribers
-12 since we began measuring on 5 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001018710600 |
|---|---|
| Type | Channel |
| Username | @alwilaya |
| Created | Between 1 December 2015 and 31 March 2016— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 5 August 2026 |
| Last confirmed live | 15 August 2026 |
| Measurements held | 5 |
| Confirmed unchanged | 1 time, most recently 15 August 2026 |
| On Telegram | t.me/alwilaya |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 15 Aug 2026, 08:48 | 7,787 | -7 |
| 11 Aug 2026, 23:06 | 7,794 | +1 |
| 9 Aug 2026, 02:52 | 7,793 | -8 |
| 6 Aug 2026, 07:00 | 7,801 | +2 |
| 5 Aug 2026, 18:41 | 7,799 | first reading |
21 posts held, back to 14 February 2025 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 10 pagesof Telegram’s post history, 20 posts per page.
ERR is average views per post over the last 30 days divided by subscribers, the definition TGStat uses, so this figure is comparable with the one you will see elsewhere. It falls structurally as a channel grows: a high ERR on a small channel and a low one on a large channel describe reach mathematics, not quality. We publish the figure and the sample it came from and pass no verdict on it.
ER is defined industry-wide as (forwards + reactions + comments) ÷ views— note the denominator is views, not subscribers. Telegram’s public web preview carries views and reactions but not forward or comment counts, so the reaction rate above is the reactions term only and is therefore a floor: the true ER for this channel is higher by an amount we have not measured and will not estimate.
| Window | Rolling 30 days · latest post in window 11 August 2026 |
|---|---|
| Posts held | 21 (14 February 2025 – 11 August 2026) |
| Views total | 382 |
| Reactions total | — |
| Forwards / comments | not exposed by the public surface — not measured, not estimated |
| Readings taken | 12 Aug 2026, 17:08 UTC |
Views are a single reading per post, taken at the time above. A post published in the last day or two is still accumulating views, which pulls the 30-day average down slightly. That is a property of the standard definition rather than a fault in it, so we keep the definition rather than “correcting” the number into something nobody can reproduce.
Precision. Telegram publishes view counts on its public widget in short form — 8.12K, 3.7M — so any reading at or above 1,000 reaches us rounded to three significant figures, and only counts below 1,000 are exact. Averages and rates derived from them are shown to the same precision rather than to the unit: a figure like 3,701,250 would assert digits nobody measured.
Reaction counts are published per emoji and rounded the same way, so a total below 1,000 is exact and a larger one is a sum that may carry a rounded component from each emoji above 1,000. Because it is a sum, it does not look rounded — read a large reaction total as three significant figures per contributing emoji rather than as the figure it prints.
عتابُ رسُولِ اللهِ لِهذه الأُمّةِ لإيذائها أهلَ بيتِهِ الأطهارِ في حياتِهِ وهو على فراشِ المَرَض! : يقولُ إمامُنا الباقر "صَلَواتُ اللهِ عليه": (عَجَباً للناسِ كيف غفَلُوا أم نسُوا أم تناسوا فنسُوا قولَ رسولَ اللهِ "صلّى اللهُ عليهِ وآلِهِ" حين مرِضَ فأتاهُ الناسُ يعودونهُ ويُسلِّمونَ عليهِ.. حتّى إذا غَصَّ بأهلِهِ البيتُ جاء عليٌّ "صلواتُ اللهِ عليه" فسلَّم ولم يستطِع أن يتخطّاهُم إليهِ ولم يُوسِعُوا له.. فلمّا رأى …
إقْرَارُ الْأَنْبِيَاء بِوِلَايَة أَمِيرَ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ ١) - عَنِ مُحَمَّدِ بْنِ الْفُضَيْلِ عَنْ أَبِي الْحَسَنِ عليه السلام قَالَ: وِلَايَةُ عَلِيٍّ مَكْتُوبَةٌ فِي جَمِيعِ صُحُفِ الأَنْبِيَاءِ، وَلَنْ يُبْعَثَ اللهُ نَبِيًّا إِلَّا بِنُبُوَّةِ مُحَمَّدٍ وَوِلَايَةِ وَصِيِّهِ عَلِيٍّ عليه السلام. ٢) - عَنْ أَبِي سَعِيدٍ الْخَدْرِيِّ قَالَ: رَأَيْتُ رَسُولَ اللهِ صلى الله عليه وآله وَسَمِعْتُه…
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يَا فَاطِمَةُ بِنتَ مُحَمَّدٍ أَغْيَثِينِي : ❂ ورد عندنا في أحاديثِ العترة: (أنّ إمامَنا الباقر صلواتُ اللهِ عليه كان إذا وعك -أي مَرِض- استعان بالماء البارد، فيكونُ له ثوبان: ثوبٌ في الماء البارد، وثوبٌ على جسده يُراوحُ بينهما -أي يُبدِّلُ بين الثوبين، كالكمّادات في زماننا- ثمّ يُنادي حتّى يُسمَعَ صوتُهُ على بابِ الدار: يا فاطِمة بنت محمّد) [الكافي: ج٨] [توضيحات] لابُدّ أن نعرفَ أنّ إمامَنا الباقر صلواتُ اللهِ عليه…
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إذا كانَت لكَ حاجَة فلا تَستَحِي، واطلبها من إمام زَمانِك .. ❂ بإسناده، عن إسحاق قال: حدّثني أبو هاشم الجعفري قال: شكوتُ إلىٰ أبي مُحمّد إمامنا الحَسَن العسكريّ عليهِ السّلام ضِيقَ الحَبس وثقل القيد، فكتبَ إليّ: أنتَ تُصَلّي اليَوم الظُهر في مَنزلِك، فأُخرِجت في وَقت الظُهر فَصلّيت في مَنزلي كمَا قالَ عليهِ السّلام. وكنتُ مضيقًا فأردتُ أن أطلُب مِنه دنانير في الكِتاب فاستَحييت، فلمّا صِرت إلىٰ مَنزلي وَجّهَ إليّ بما…
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يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ : ❂ يقولُ إمامُنا الباقر في معنى قولهِ عزّ وجلّ: {يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ} قال: ({يُؤْتِكُمْ كِفْلَيْنِ مِنْ رَحْمَتِهِ} الحسن والحسين، {وَيَجْعَلْ لَكُمْ نُورًا تَمْشُونَ بِهِ} قال: يجعل لكم إمامَ عَدْلٍ تأتمُّون به، …
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مِن علائمِ الظهورِ الحتميّة الفزعةُ في شهر رمضان : ❂ يقولُ أميرُ المؤمنين صلواتُ اللهِ عليه في قولهِ تعالى: {فاختلف الأحزابُ مِن بينهم} قال: (انتظروا الفرجَ في ثلاث، فقيل: يا أميرَ المؤمنين، وما هُنَّ؟ فقال: اختلافُ أهل الشام بينهُم، والراياتُ السودُ مِن خُراسان، والفزعةُ في شهرِ رمضان، فقيل: وما الفزعةُ في شهر رمضان؟ فقال: أوما سَمِعْتُم قول اللهِ عزّ وجلّ في القُرآن: {إن نشأْ نُنَزّل عليهم مِن السماء آيةً فظلّتْ أع…
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(ومضة تفكّر) مِن الأدعيةِ التي يُستحَبُّ قِراءتُها في كُلِّ ليلةٍ مِن ليالي شهرِ رمضان؛ هذا الدعاء الذي بدايتُهُ: (إلهي وقف السائلون ببابك) هل تفكّرنا يوماً في كلماتِ هذا الدعاءِ وتساءلنا عن المُراد مِن وقوفِ السائلينَ عند بابِهِ سُبحانهُ وتعالى؟! الجواب: المُراد مِن البابِ الذي وقف السائلونَ عِندهُ هو إمامُ زمانِنا صلواتُ اللهِ عليه كما نُخاطِبُهُ في دعاءِ النُدبةِ الشريف: (أين بابُ اللهِ الذي منه يُؤتى) فالبابُ ال…
Showing the 12 most recent of 21 posts we hold for @alwilaya. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 229,886 of 1,481,217entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
Named by 9 registered channels — every channel on the register whose own posts have named this one, by its current username or any other username it currently holds, merged from two separately captured readings of the same fact so a namer caught by only one of them is not missed and a namer both caught is not counted twice. A username this channel has since dropped is not matched — that handle may belong to someone else now, and crediting today’s namer to yesterday’s owner would misattribute it.
Named by
Channels on the register whose posts name this channel's handle.
A mention is a weaker signal than a forward and is counted separately for that reason — naming a channel is not republishing it, and a handle in a post body is easy to place deliberately. The post counts beside each row below are distinct posts in which the handle appeared, from posts we have read on both sides — the “Named by N registered channels” figure above is a different count, of distinct NAMING CHANNELS rather than posts, and is not the sum of the rows under it.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 15 August 2026 — this entry's latest reading, not the date you are reading this.
“قناة الولاية” (@alwilaya), 7,787 subscribers as measured 15 August 2026. Telegram Register, tgregister.com/channel/alwilaya.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.