https://t.me/tahelhadethe
❤3

Channel
@alsayed_hadeeth
On this record: Growth · Engagement · What this channel posts · Reactions · Posts · Citations · Cite this entry
4,031subscribers
+1 since we began measuring on 7 August 2026
Risers and fallers across the register · movement among entries of 3,162–10,000.
| Telegram ID | -1001055852177 |
|---|---|
| Type | Channel |
| Username | @alsayed_hadeeth |
| Created | Between 1 May 2016 and 31 January 2017— estimated from Telegram’s id allocation, not measured. How this range is calculated. |
| First recorded | 7 August 2026 |
| Last confirmed live | 11 August 2026 |
| Measurements held | 3 |
| Confirmed unchanged | 1 time, most recently 11 August 2026 |
| On Telegram | t.me/alsayed_hadeeth |
| Measured (UTC) | Subscribers | Change |
|---|---|---|
| 11 Aug 2026, 09:03 | 4,031 | +1 |
| 7 Aug 2026, 17:47 | 4,030 | no change |
| 7 Aug 2026, 17:36 | 4,030 | first reading |
20 posts held, back to 12 November 2022 — the reader has not yet reached the start of this channel’s public history, so older posts may sit further back, unread. Read across 3 pagesof Telegram’s post history, 20 posts per page.
Nothing published in the last 30 days. ERR and ER are rolling 30-day measures, so there is nothing to compute — we hold 20 posts for this entry, the most recent from 19 January 2026. An engagement rate over an empty window would be a number about nothing.
Measured directly from 2 videos with a duration reading, out of the posts we hold for this channel — not this channel’s whole posting history, only the sample this register has actually read. An exact reading to the second, taken from the post itself rather than from Telegram’s own rounded chrome, so it carries no ≈ mark.
539 reactions across 20 posts, in 14 distinct kinds. The most used accounts for 65.3% of them.
| Reaction | Count | Share | Share, drawn |
|---|---|---|---|
| ❤ | 352 | 65.3% | |
| 👍 | 145 | 26.9% | |
| 👏 | 9 | 1.67% | |
| 🥰 | 7 | 1.30% | |
| 🤔 | 5 | 0.928% | |
| ❤🔥 | 4 | 0.742% | |
| 🐳 | 4 | 0.742% | |
| 🔥 | 3 | 0.557% | |
| 😢 | 3 | 0.557% | |
| 👌 | 2 | 0.371% | |
| 💯 | 2 | 0.371% | |
| 👎 | 1 | 0.186% | |
| 😁 | 1 | 0.186% | |
| 🤩 | 1 | 0.186% |
No sentiment is inferred, and none should be read in. This table is ordered by count and by nothing else. Emoji do not carry stable meaning across languages or communities — 🙏 is thanks in one channel and mourning in another — so we publish which ones were pressed and how often, and pass no judgement on what an audience meant by them.
Precision. Telegram publishes reaction counts per emoji and short-forms each one — 4.34K, 1.2M — so any single kind at or above 1,000 reaches us at three significant figures, and only counts below 1,000 are exact. The shares above are ratios of those figures and carry the same error. This is also why the total here can differ slightly from a reaction total printed elsewhere on the page: both are sums of the same rounded parts, taken over samples with different edges.
Coverage. Reactions were read on 20 of the 20 sampled posts in this sample. Summed by Telegram’s own count on each post — not by adding up the per-emoji breakdown above — those same posts carry 539reactions in total: the kind of figure the paragraph above means by “a reaction total printed elsewhere on the page”.
Measured over the 20 most recent posts we hold, published 12 November 2022 to 19 January 2026, using the newest reading held for each. Telegram Stars are excluded: they are a payment, not a reaction, and they have their own section.
https://t.me/tahelhadethe
❤3
صحيح..
❤38👍2👎1😁1
كلام لطيف دقيق لابن دقيق العيد في إفادة حديث الآحاد : " قد أكثر الأصوليون من حكاية إفادته القطع عن الظاهرية أو بعضهم ، وتعجب الفقهاء وغيرهم منهم !! ، لأنا نراجع أنفسنا فنجد خبر الواحد محتملاً للكذب والغلط ، ولا قطع مع هذا الاحتمال ، لكن مذهبهم له مستند لم يتعرض له الأكثرون وهو أن يقال : ما صح من الإخبار فهو مقطوع بصحته لا من جهة كونه خبر الواحد … وإنما وجب أن يقطع بصحته لامر خارج عن هذه الجهة ، وهو أن الشريعة محفوظ…
❤26👍14🔥3🤔2
قال ابن حزم في "الإحكام" (5/89) : "أما الصحابة رضي الله عنهم فهو كل من جالس النبي صلى الله عليه وسلم ولو ساعة ، وسمع منه ولو كلمة فما فوقها ، أو شاهد منه عليه السلام أمرا يعيه ، ولم يكن من المنافقين الذين اتصل نفاقهم واشتهر ، حتى ماتوا على ذلك ... "
❤21👍1
قال ابن حزم - رحمه الله " إن القرآن والحديث الصحيح متفقان ، هما شيء واحد لا تعارض بينهما ولا اختلاف ، يوفق الله لفهم ذلك من شاء من عباده ، ويحرمه من شاء ، لا إله إلا هو " كتاب 📕 " الإحكام في أصول الأحكام "
❤30👍7
قال حماد بن زيد لبقية بن الوليد لما ذاكره بأحاديث " ما أجود أحاديثك لو كان لها أجنحة " يعني أسانيد . #الإسناد_من_الدين #أهمية_الإسناد
❤18👍5
المَظَلَّات المنهجية ! #منهجيات #حجية_السنة
❤7👍2
" إن ثبوت حجية السنة المطهرة واستقلالها بتشريع الأحكام ضرورة دينية ، ولا يخالف في ذلك إلا من لا حظ له في الإسلام " إرشاد الفحول للشوكاني 📚
❤8👍2👏1
يقول الإمام ابن حزم في كتابه " الفصل في المِلل والأهواء " " نقل الثقة مع الاتصال حتى يبلغ النبي ﷺ خصَّ الله به المسلمين دون سائر أهل المِلل كلها ، وأبقاه عندهم غضّاً جديداً على قديم الدهور "
❤19👍5❤🔥4💯1
يقول الدكتور همام سعيد: "وبذلك يتبين لنا أن منهج المحدثين هو منهج قرآني مستمد من القرآن والسنة، وأنه منهج تاريخي نقدي ، أي أنه منهج لا يسلِّم بالنص دون محاكمة ونقد، ولا يكفي أن يصدر النص عن عالم أو شخص له احترامه حتى يقبل ، بل لا بد أن تثبت نسبة النص إلى قائله ، وأن ينظر فيه نظرة ثاقبة فاحصة لمعرفة اتفاقه مع الأسس الثابتة والمبادئ العامة…..، والحق الذي لا مرية فيه أن منهجية المحدثين منهجية قرآنية ، وأنها مظهر من مظا…
❤11👍9
الميزان الاكبر عند أهل السنة والأثر قال سفيان بن عيينة رحمه الله: " إن رسول الله صلى الله عليه وسلم هو الميزان الأكبر، فعليه تعرض الأشياء، على خلقه وسيرته وهديه، فما وافقها فهو الحق، وما خالفها فهو الباطل ". الجامع للخطيب.
❤25👍12
قال شعبة بن الحجاج عن نفسه : (ما رويت عن رجل حديثاً واحداً ، إلا أتيته أكثر من مرة ، والذي رويت عنه عشرة أحاديث أتيته أكثر من عشر مرات ، والذي رويت عنه خمسين حديثاً أتيته أكثر من خمسين مرة ، والذي رويت عنه مائة حديث أتيته أكثر من مائة مرة) وبهذه الطريقة يكتشفون مدى قوة حفظ الراوي في أوقات وأزمان مختلفة
❤24👍8
Showing the 12 most recent of 20 posts we hold for @alsayed_hadeeth. View and reaction counts are the latest single reading for each post, not a live figure, and a recent post is still accumulating both. A view count marked ≈ was rounded by Telegram before we ever saw it — t.me prints views in full below 1,000 and to three significant figures above, so ≈1,200,000 means somewhere between 1,150,000 and 1,249,999. Unmarked counts are exact. Text is reproduced from the public post preview and truncated for length.
Citation-graph rank — 1,045,038 of 1,151,006entries in the measured graph. A weighted position computed from the forward and mention edges below — republished posts weigh more than named mentions — and recomputed periodically, over the whole graph. Published only as this ordinal position, never as a score: a position is a fact, and a score printed beside one channel’s name would read as a verdict this register does not make. The two counts beneath stay separate for the same reason mentions are never summed with forwards anywhere else on this page — a named-by count costs nothing to manufacture. The top 100 by this measure, or how it is computed.
Republished by
Channels on the register that have forwarded this channel's posts into their own feed.
Republishes
Channels on the register whose posts this channel has forwarded.
Built only from forwarded posts we have actually read, on both sides. Coverage is early and deliberately incomplete: a missing link means we have not read the post that would prove it, never that the relationship does not exist. Counts are distinct forwarded posts observed, so they only ever go up as we read more.
A live page changes as we take new readings, so a citation should name the measurement it is based on, not just the URL. The line below cites the subscriber count as measured 11 August 2026 — this entry's latest reading, not the date you are reading this.
“علوم الحديث وحجية السنة” (@alsayed_hadeeth), 4,031 subscribers as measured 11 August 2026. Telegram Register, tgregister.com/channel/alsayed_hadeeth.
Full measurement history, CC BY 4.0. Every reading this register holds for this entry, not just the latest one, as a dated, downloadable record: CSV · JSON. Free to use with attribution to tgregister.com. Each file carries its own generation timestamp, which is the figure to cite for exactly when the data was retrieved.